Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Rian Tong Daeng Pra Santi Chedi Anajakr 2519 BE - Samnak Songk Hub Pha Sawan

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$30 U.S.
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The Rian Santi Chedi Anajakr is a highly unusual and inimitable amulet, both in shape and design features, and is an immense rarity, which commemorated the raising of status of the Samnak Hub Khao Pha Sawan, to become an officially state registered 'Samnak Songk', and World Religious Conference Center.

The Samnak Hub Pha Sawan was also built with the intention of hosting a world peace conference with world religious leaders, and was intended as a place where people of all religions would have facilities for prayer to their own gods. The Samnak housed not only a large Buddha Rupa statue, but also a statue of jesus, the Madonna, and the Hindu God Ganesha.

Rear face of Rian Tong Daeng Pra Santi Chedi Anajakr 2519 BE

In the year 2515 BE, the Gammagarn Committee of the Samnak Phu Sawan expanded their mission, with the intention to install a Samnak Songk Sangha Temple at the ’Tueak Khao’ (foot of) the Suea Hmorb Mountain (otherwise known as the Khao Tham Pra Mountain), in Don Sai, Amphoe Pak Tor, Rachaburi Province.

The Khao Tham Pra mountain is a national Sacred place registered and under the administration of the Grom Silapagorn Ministry of Buddhism and Fine Arts. It is considered a very Sacred place by Thai Buddhist people.

It is considered a Sacred place where two great Arahant Monks have stayed to rest in the far past. As the first missionaries and preachers of Buddhism came to Siam, the Arahants Pra Sona, and Pra Udtara, came to spend a night or two at the cave, which in the ancient past was a very beautiful place to give sermons and to practice.

But this area was in olden days not only beautiful and Sacred, it was also full of bandits and robbers in the forest, and was a fearful place to wander around in. And so it came to pass, that Professor Klum Vachirobol, who was committee chairman of the Samnak Phu Sawan approached the Grom Silapakorn Ministry to ask permission to build a temple, and objects of worship in the mountain cave area of the forest.

This was requested to discourage people in the forest from committing evil sins, and to bring them to think of the spiritual path. Permission was given permission to build a place of Kammathana Mindfulness Practice in the area of the Tham Khao Pra sacred mountain cave.

The Samnak Songk Hub Pha Sawan was then constructed and overseen by two very strict Gammagarn Committee Chairmen; Professor Klum Vachirobol and Doctor Luang Samanavagij.

Both of them focused on making sure that the Samnak Songk would be a place that would attract not only Thai people, but Buddhists from International shores too who came to practice prayer chanting, listen to Dhamma Sermons and teachings, learn meditation, and perform charitable duties such as caring for the surrounding national park natural forest countryside, and to support agricultural projects of the region.

On the 19 October 2517 BE, the Piti Wang Sila Reuks Mongkol foundation stone ceremony was performed and the foundation stone was laid, and the Santi Chedi Stupa was built on top of the Suea Hmorb mountain, with a total of 10 spires.

Somdej Prayan Sangworn Sangaracha Monk presided over the ritual ceremony of the installation of the Santi Chedi Relic Stupa. The Samnak was finished and celebrated the completion of the Chedi Relic Stupa in 2519 BE, with the release of this cult collector edition of coin amulets.

Use Kāthā Ārātanā Pra Krueang to Pray to this Amulet.

Rian Tong Daeng Pra Santi Chedi Anajakr 2519 BE


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