Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Roop Lor Luang Por Liw 2539 BE Nuea Tong Daeng Rom Dam Gong Tap Sang Army Sponsorship Edition Wat Rai Dtaeng Tong

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$59 U.S.
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Luang Por Liw of Wa Rai Dtaeng Tong's Famous Roop Lor Boran Run Gong Tap Sang Military Sponsored Edition, from the year 2539 BE, in Nuea Nava Loha Rom Dam, with Sacred Powders of LP Liw Inserted into the base (some models had metallic Kring Inserts). The amulet features a miniature Loi Ongk Statuette of the image of LP Liw of Wat Rai Dtaeng Tong in Nakorn Pathom, so famed for his Wicha Paya Tap Ruean Turtle Magic, with Khom Agkhgara code stamps on the Jivara Robe on the Sangkati Sash of the chest of Luang Por's Image.

This edition was sponsored by the Army Land Regiment, and Released in 2539 BE,Very few indeed were made and this particular Pim (model) is now an extreme rarity to find on the Amulet Markets, if at all. Some models have sacred powders inserted, and others have a Kring Bead within it which rattles if you shake the amulet. It also has Blessed sand grains with the empowerment and spell-casting of Luang Por Liw inserted within the inner shell of the amulet. This particular example is in pristine condition, and has not seen any wear and tear through usage by devotees

Luang Por Liw was born in 2448 BE, Ordained at the age of 27 years old, and remained Ordained until he passed away in 2543 BE, on the 4th of September at 20:35 P.M. Leaving behind him this classic Heritage of Famous 'Rian Tao Ruean' Turtle shape Coin Amulets, that are among the most well known coin amulets in both Thailand, and on Foreign Shores.

Below; the base of the amulet is filled with sacred powders and Luang Por Liw's Legendary ;'Sai Sek' empowerd sandgrains

Anybody who knows these amulets, knows that one should grab them while you can, and that one can never regret owning an amulet of LP Liw, (and especially a famous Tao Ruean Coin Amulet). The amulets of LP Liw are becoming ever more difficult to find

The amulets of Luang Port Liw, are famous for their Maha Lap Kaa Khaay Power to increase Business success and Proficient Salesmanship, and their Power to bring Lucky Fortunes upon the wearer.

LP Liw amulet

For this reason his amulets have become all time classics, that are Internationally Popular with Devotees around the World. The Patipata (Purity of Practice) of Luang Por Liw is also a major strong-point behind the reason for his amulets becoming such all time world famous classic amulets of sacred power, immense esteem and collector-ship value.

Kata Bucha

Chant the Maha Namasakara 3 times before the Kata for the amulet, to Revere and Invoke the Buddha first. This is necessary to perform before chanting any Kata to any Buddhist amulets.

Think of the Buddha and all the Enlightened Buddhas of all the Three Times in the Three Worlds, and their Great Attainments, and call upon their merits to Protect and bring you Prosperity, Health, Happiness, Wealth and Long Life.

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa - Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa - Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Then perform the Kata Aaraatanaa Pra Krueang, by saying in Pali; (whilst also thinking 'i beseech the Buddha, i beseech the Dhamma, and i beseech the Sangha for these wishes...')

Puttang Aaaraatanaanang, Tammang Aaaraatanaanang, Sangkang Aaaraatanaanang.

(then make your prayers and beseech your wishes with eyes closed and direct your mind towards the Devas in the celestial realms).
Then say in Pali; (thinking 'please bestow me with these blessings')

Puttang, Bprasittimae Tammang, Bprasittimae Sangkang Bprasittimae

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