Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Roop Tai Nang Dto Moo Blessed Guru Monk Photograph 2518 BE 76th Anniversary Edition - Pra Ajarn Fan Ajaro - Wat Pha Udom Somporn

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Roop Tai Blesséd photograph of the Great Tudong Forest Tradition Kroo Ba Ajarn, Pra Ajarn Fan (Fun) Ajaro, of Wat Pha Udom Somporn, from the year 2518 BE.

Roop Tai Nang Dto Moo 76th Year Edition Luang Phu Fan Ajaro 2518 BE - This image is a Niyom Class documented amulet of Ajarn Fan and is listed in the Tamniab Wadthumongkol (list of officially recognised editions) of Ajarn Fan's Pantheon of Amulet. It is a very well known amulet that is highly favored by devotees of this Monk, as well as by pracitioners of the Tudong Forest Tradition practice of Vipassana Kammathana Meditation, for Buddhanussati, More powerful practice, and reverence to the Guru. This photo is a 'Hlang Riab' meaning no stamps on rear face. a lesser number were issued with rubber ink stamps, donated by the devotee Yome Kasem, which are rarer and higher in value.

The Roop Tai of this 76th Birthday 2518 BE edition were released both with, and without rubber ink stamps on the back face, and in a couple of different photographic images, not all of which are documented officially. This Nang Dto Moo photo is avery well documented amulet and an essential part of the Pantheon.

Ajarn Fan Ajaro (commonly spelled 'Ajahn Fun') was born on 20th August 2442 BE, in the Pasanikom Municipality of Sakon Nakorn. He was born into a family of status with lineage. As a young boy he was already very orderly and well kept, and was very diligent and engaged in all his duties and chores. He would have great patience to endure obstacles and would remain patient, and keep working at whatever he was doing without getting frustrated.

Ajarn Fan began his primary education at Wat Po Chai Temple in Muang Khai village, and accompanied his older cousin to further education at Khon Kaen Town. However, as he grew older he began to see the impermanence of seeking honourable status in the profession and in education, and decided he wanted to ordain as a Samanera Novice Monk, to follow the teachings of the Buddha. He was ordained as a samanera at Wat Pone Tong in Ban Batong, which was a Maha Nikai Lineage Temple (there are two major lineages in Thai Buddhism, Maha Nikai, and Tammayut).

Some time later, in the year 2463 BE he was able to ask for apprenticeship under the Great Tudong Forest Master Ajarn Mun Puritadto , and asked to change lineage traditions to become a Tammayut Nikai lineage Monk. On the 21st May 2468 BE, Ajarn Fan was reordained as a Samanera Novice, into the Tammayut Nikai at Wat Po Somporn in Udorn Thani, with Tan Jao Khun Tamma Chedi (Luang Por Joom) as his Upachaya Ordaining Officer.

When Ajarn Fan reached the age of 20 i then took the second level of ordination as a fully fledged Bhikkhu Monk at Wat Sit Bangkom in Pananikom, Sakon Nakorn Province, with Pra Kroo Bpong as Upachaya and Kroo Ba Ajarn Mentor.

He learned to practice Kammathana Vipassana methods of Mindfulness Meditation throughout the first year of his ordination there with Pra Kroo Bpong, and when the rainy retreat was over, he traveled back to Wat Pone Tong, where Pra Kroo Samonagij was the abbot at the time, who was a Vipassana Master.

Pra Kroo Samonagij took Ajarn Fan on Tudong Forest wandering and taught him the Tudong Kammathana methods of practice, exposing him to the ordeals of meditation in the Jungle, Caves and Wildernessess, and Haunted Cemeteries.

Ajarn Fan continued this practice continually, wandering the forests and preaching the Dhamma to the local folk wherever he went. Tis caused Ajahn Fan to be known and revered by faithful devotees around the land, and was a household name to the people of many provinces. He is considered to be one of the great Arya Sangha of Thai Buddhist History, of Great Attainments and Purity.

Ajarn Fan became the Abbot of Wat Pha Udon Somporn, and performed great works there until his final passing away, on the 4th January 2520 BE. He is considered one of the top great Tudong Forest Masters of the Ajarn Mun lineage, and remains an Iconic Legend of the Temple of Wat Pha Udom Somporn, whose name is synonymous with Ajarn Fan's himself.

The teachings of Ajarn Fan are some of the most profound and understandable Dhamma Teachings, and are valued to be amongst the most essential teachings of the Thai Forest tradition Masters, along with those of Ajarn Mun, Ajarn Chah, Ajarn Lee, and the other Great Arya Sangha of this Lineage.

Ajarn Fan would always teach that all of us will have to face a great battle one day, the battle with our own hearts, when the day of death arrives. Each one of us will have to come to terms with our lives, and battle to overcome our regrets, fears and reluctancy to accept the way things truly are. We will have to pass through that battle alone. He taught that if we resist with one thing or another, all we will find is dismay, and that the only true weapon with which we can overcome in the face of death, is with Sati (calm concentration and focused diligent one pointedness).

He would teach more or less the following;

"The only true Merits we can make of any long term value, are those of the practice of Sila, Samadhi, and Bhavana' - with Moral Precepts (Sila), Concentration (Samadhi), and the Practice of Vipassana (Bhavana), leads to the power to let go of clinging to things, notions, beliefs, assumptions, and suffering.

He who can let go a lot, will heal suffering a lot, he who can only let go a little bit, will only heal suffering a little bit, and he who knows not how to let go, his sufferings will not heal"

When Luang Phu Fan passed away in 2520 BE, his devotees were heartbroken, and the whole country went into mourning, including the Royal Family. in 2521 his body was finally exhumed and cremated in a Royal Funeral Ceremony, with masses of devotees, the King and Queen to attend. His Majesties then performed the Ceremonial honours.

A great number of some of the Greatest Monks of Purity and Attainment of the Kammathana Lineages and Tammayut Nikai to pay respects and mourn his passing, including the Sangkaracha Sondej Prayan Sangworn, present to chant Abhidhamma, and many other Great Monks.

Sangkaracha Sondej Prayan Sangworn

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