Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Suriya Taep Pra Rahu Nuea Makasit - Chalong Sala Garn Bprian Edition 2538 BE - Luang Phu Prohmma

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Suriyataep Pra Rahu Asura Deva Eclipse God in Nuea Maekasit Alchemical metals from the year 2538 BE with casing included, and original temple box, from Luang Phu Prohmma, of Wat Suan Himapant Nang Koi, in Ubon Rachatani. The image of Pra Rahu is swallowing the moon in his hands, with two large tusks

The amulet is imbued with the power of alchemy through ancient magical forging methods, and was blessed during eclipse, to invoke Pra Rahu Asura Deva, God of the Eclipse, and Ruler of Astrological Karmic Influences . This Pra Rahu was released in the Chalong Sala Garn Bprian Edition of 2538 BE the and is along with all amulets of Luang Phu Prohmma, extremely rare and highly regarded, and sought after by the devotees of Luang Phu Prohmma, and those seeking the power to turn their luck around, improve their Karma

rear side of Pra Rahu Asura Deva Loi Ongk Statuette Luang Phu Prohmma

Therear face of Luang Phu Prohmma of Wat Suan Himapant Nang Koi (Ubon Rachatani), is one of Thailands Historically famous Gaeji Ajarn Master Monks of the Isan region. He ordained as a Samanera at the age of 12, and learned how to make Buddha Magic at this ripe young age with Somdej Lun, a Khmer Master of Jampa Sak. He studied for 6 years under this Master, who passed away at this point. After the death of his teacher in Buddha Magic, Luang Por Prohm wandered around the country in Tudong practice (aimpless wandering of an ascetic). It was during this time that Luang Phu Prohmma was able to meet and study under the great Arahant Luang Phu Mun Puratto.

After studying with Luang Phu Mun, LP Prohmma then went to live in a Cave on the peak of a mountain called Khao Kway, and he remained here practicing in solitary for a period of 45 years. After this, he crossed the bhorder into Thailand in the year 2533, where he went to stay in a cave where he had noticed that many wild animals would come and cross paths and coexist together. He stayed in this cave practicing, and his merits and renunciation became so well known, that even Somdej Prataep Radtana Rachasuda Siam Boroma Rachachonanee (the Royal Princess), travelled twice to pay reverence and offerings to Luang Phu Prohmma.

Up to his death, Luang Phu Prohmma had helped the local folk of the forest and farmers with various projects to develop the area, or preserve the wild forest and natural habitat. Luang Phu Prohmma of Samnak Songk Tham Suan Hin Gaew (Phaa Nang Koi), Poo Grajiaw mountain, Ban Dong Na, Sri Mueang Mai, Ubon Rachatani, passed away from heart disease in 2545 BE at the respectable age of 105 years old.

This amulet has the powerful blessings made by a Monk who has practiced in the way of the Lersi for all of his adult life, living in caves and stripped bare of luxuries and comforts, and spending the dark hours in solitude and meditation in the forest caves. A monk who developed his Jhanic powers and the methods of invocations of the ancient Lersi Hermit Gods.

Luang Phu Prohmma's amulets are of high credibility, authentic power, and fine quality craftsmanship. The base has a code number of authentic limited edition embossed into it. Made from the finest pure silver, this amulet is quite heavy.

LP Prohmma is known to make extremely powerful amulets, and especially his Pra Lersi Hermit God amulets, and this is due to the fact that, as he was wandering on Tudong, he learned Wicha from a Lersi who was living in the forest. This was part of what caused LP Prohmma to be inclined to make so many tens of famous editions of Lersi amulets (for it is the Lersi for which he is famous in the amulet world) Most editions of his Lersi amulets were made from sacred herbal powders and pollens, but because of their brittleness and easy to break, the Devotees began to ask for Lersi amulets as metal coins or statuettes. His Pra Rhu are renowned for their powerful magic

Luang Phu Prohmma

Luang Phu Prohmma's amulets are of the finest and most powerful, but are very rare to find these days, because those who worship Luang Phu Prohmma and his amulets tend to keep them, and are not likely to let themgo again. The Pra Rahu is a powerful protector against physical and unworldly dangers, and is also a very recommendable item for those who like to play lottery, and those who need to break unlucky phase, and convert one's life into an auspicious one. Pra Rahu Protects against black magic, increases power of meditation, gain prosperity, protect from accidents and attacks, promotion in profession, success with less obstacles.

Around the year 2536 BE, Luang Phu Prohmma's amulets hit the news in a big way, when a famous politician of Nakorn Sawan Proovince was caught up in a shooting in an assassination attempt, and was shot at point blank range as he sat at a red light in his car. The automatic weapon used to shoot with riddled the car with bullets and the windscreen was totally smashed, but the Politician who was shot was completely unharmed by the bullets. (the bullets hit him, but did not pierce his skin).

The politician was wearing a single amulet, that of Luang Phu Prohmma. Since this event, the amulets of Luang Phu Prohmma have more or less disappeared from public amulet marketplaces and showrooms to the greater extent, and the value rose manyfold, making the amulets of Luang Phu Prohmma not only sacred and beautiful, but confirmably powerful, extremely rare, and carry a pricetag that reflects their status.

Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Serm Yos (Increase Status and Chance of Promotion) Serm Duang (invoke an auspicious fate and destiny, horoscope). When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards).After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards only the incense is necessary in the daytime if it is a lot of trouble to get the food offerings.

Always chant the Praise to Buddha first three times;

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Chant 3 times on your knees with palms placed together, and bowing each time, with each palm to the floor and your outstretched thumbs touching at the tips, this leaves just enough space for the forehead to bow down and touch the floor between your two hands.

Then chant the refuge in the triple gem until entering Nirvana – chant with with hands raised in prayer, and bow after each line is finished;

Refuge;

Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tudtiyambpi;

Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Dtadtiyambpi;

Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Then you can chant all or any of the following Kata when and as you feel the wish or need, as additional Bucha

Suad Pra Kata Bucha Pra Rahu

12 repetitons of the Kata Bucha Pra Rahu are to be Chanted;

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi

Kata Surya Buppaa (Kata to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti

Kata Jantrabupbhaa (Kata to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa


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