Lucky Goat Pae Maha Lap Luang Por Am

When speaking of the Pae Maha Lap lucky goat amulet, there is one name which stands above all others, and that is the name of Luang Por Am, of Wat Nong Grabork, in Ban Kaay Rayong. Luang Por Am was, along with Masters like Luang Por Horm of Wat Sak Hmak, Luang Por Rerm of Wat Juk Gacher, and Luang Por Chaem, considered among the top Masters of the Province, long before even the Great Luang Phu Tim of Wat Laharn Rai acheived his fame. Luang Por Am was the Kroo Ba Ajarn of the Great Luang Por Lat (Wat Nong Grabork), who is famed in his own right for his powerful Pae Maha Lap Hand Carved Goat Amuletsม which he of course mastered under the tutelage of Luang Por Am.

Pae Maha Lap Lucky Goat amulets of LP Am

Pae Maha LapLucky Goat and other carved amulets of LP Am

The male Goat is known for the fact that it is able to keep a whole herd of dozens of females under his ownership, through merciful and protective influence. It is thus believed that who wears the Pae Maha Lap Khao Kwai Gae Sacred buffalo horn Goat amulets of Luang Por Am, will be an owner and controller of great possessions and wealth, with grand entourage.

Below; Luang Por Am, of  Wat Nong Grabork

Luang Por Am

Luang Por Am, or ‘Pra Kroo Taep Sittaa, was one of the Great Masters of the Central-Eastern Provinces during His Era, and the ex abbot of Wat Nong Grabork from 2431 – 2490 BE. He was rrespected and revered all around the Province, and had Great fame around the Nation for his Powerful Wicha. During his lifetime he became known as the top Master for carved Lucky Goat amulets. What is less known, and is of immense interest to investigate the lineage Wicha of the Pae Maha Lap, is the fact that Luang Por Am himself received this Wicha from Luang Por Dtaeng of Wat Ang Sila.

Luang Por Am was abbot of Wat Nong Grabork between the years 2431 to 2490 BE, being a Gaeji Ajarn of around 150 years ago, and was the Kroo Ba Ajarn teacher of many other great names of the time, such as Luang por Rerm of Wat Juk Gacher, and Luang Por Lat of Wat Nong Grabork (his successor and apprentice in magick). The Pae Maha Lap Nuea Khao Kwai Gae of Luang Por Am, is believed to possess the power to absorb Black Magick and protect the wearer/devotee from being affected.

It can be said that the Pae Maha Lap of Luang Por Am, Luang Por Lat, and now Pra Atigarn Surasit Akkawaro, the current abbot (written 2562 BE), are considered the ‘cream of the crop’, by serious devotees of the Pae Maha Lap, along with those other Great Chonburi Masters whose names carry fame for this Wicha such as Luang Phu Tim, uang Por Sakorn, Luang Phu Sin.

The Pae Maha Lap of Luang Por Am, was almost always made by carving a goat from ‘Khao Kwai Fa Pha Dtaay’, which is the horn of a buffalo which died struck by lightning in a field. It is an ancient magical belief that the horn of a lightning-struck bull or buffalo has the power of angelic beings in it, for indeed, the angelic beings of the elemental realms who control the weather, are who control these divine forces of Nature.

After the carving of the shape of the goat, Luang Por Am would then empower the Goats with incantations, and invocations of elemental powers and angelic beings, with Buddhist Blessings on top. Sometimes he would immerse them in aromatic sacred oils to consecrate them, mixed with herbal oils made from herbs and vines and flowers of the forest, with magical, healing, protective, and attraction powers. He would rebless them again and again until he felt the amulets were completely stuffed as full with magic as possible, and unable to insert any more. The magic within the amulets was hence always filled to the brim before distribution.

Takrut Hua Jai Maha Burut 8 Jampuak - Ajarn Chum Chai Kiree 2519 BE

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$149 U.S.
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Product Details

Takrut Hua Jai Maha Burut Bpaed Jam Puak (Takrut of the Heart of 8 kinds of Great Man) Ajarn Chum Chai Kiree (Lay Master Sorceror of the Dtamnak Dtak Sila Khao Or).

The Takrut Hua Jai Maha Burut 8 Jam Puak is derived from the sacred and ancient Dtamra reference manual Phra Ajarn Pu Tao that has succeeded from an era nearly 1000 years ago, and has continued to prove its power until now. Many Phra Ajarn from all over Southeast Asia have inherited the Wicha but none have mastered it to such an extent as Ajarn Chum Chai Kiree.

Takrut Hua Jai Maha Burut Ajarn Chum Chai Kiree

This Takrut is intended to produce Maha Lap great fortunes and succession in rank and title as well as gaining praise from superiors in a most miraculous fashion. One can gain merit by virtue of this Takruts holy blessing and is has been proclaimed that anyone who bears this magical charm and practices the Buddha Dhamma and contemplates the Ariyasat Four Noble Truths regularly will become wealthy and maintain that wealth gained, one who is unlucky will become lucky.

Those without rank or title will receive such, those who don't have a husband or wife will soon find themselves the love they seek, spouses who quarrel will reconcile, those who find it difficult to conceive children will soon find themselves with child, the bearer will graduate intellectually, houses will be protected, farms will produce greatly and shops owners will see great sells.

Ajarn Chum Chai Kiree

This Takrut is very particularly a Buddhist object of veneration and as such the Wicha requires merit be made in order to super charge and maintain the good fruits of ownership of this Takrut.


Joss stick offerings should be presented to the base of Buddha images daily (preferably the Pricipal Buddha Image at a temple), one should prostrate comtmeplting the Triple Gem revering and practing the Buddha Dhamma ensuring luck and protection from danger of any kind.

Takrut Maha Burut Ajarn Chum Chai Kiree

The method by which one should develop the proper conditions and mental state for veneration should be to practice a type of Vipassana miindfulness and contemplation of the Buddha by inhaling slowly keeping in mind the Buddha, saying to oneself "Poot" and exhale "Toh" (Poothoh), do this often and repeatedly and further chant "Ta Su Ni Ma" many times until your heart is content. Tests should be made on the Takrut for their power, and also those who recieved them and wear them must make an official oath to the Buddha Dhamma and Sangha to leave sinful and immoral activity forever, and to practice Metta and offerings to the Sangha.

Ajarn Chum Chai Kiree in the Sacred Cave at Khao Or

It is guaranteed that if the proper ceremony is completed in accordance with the Dtamra Text and those who wear the amulet can keep these rules, they will be completely safe and protected from the predicted evils of the world that Ajarn Chum Chai Kiree has fortold and have miraculously come true. The proceeds from the orignal purchase of these Takrut went to construct an image of Pra Siwali.

Ajarn Chum Chai Kiree and Company

The Takut are a small size golden color. They are pressed with a deep very visable and uniform Sacred Yant with Khom Angkhara spells, are the rolled and placed inside a water proof casing.

Special Versions:

Takrut Hua Jai Maha Burut 8 jampuak + Rian Pra Sivali Ajarn Chum Chai Kiree

Above; Takrut Hua Jai Maha Burut 8 jampuak + Rian Pra Sivali - Ajarn Chum Chai Kiree

Some believers in this amulet are also devotees of another amulet made and released at the same period of time from this great Master, which is of course, the famous Rian Pra Sivali coin.  There are many devotees who believe that these two amulets come and in fact in the opinion of many, should be used together in conjunction with each other for the maximum effect it is very red to say but one can sometimes find examples of these two amulets bound together into one. They are bound in order to be worshiped as one single amulet or as a pair in conjunction.  Such examples come all versions, are extremely ratifying and a highly valued by serious devotees, of Ajarn Chum Chai Kiree.

Ajarn Chum is one of this Century's world Famous Masters renowned for his authentic powers.

His performance of Kong Grapan Magical Might, has been recorded on video for posterity in the below piece of old film documentation.

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