An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Sacred Bia Gae Enchanted Cowrie Shell Animist Charm for Healing, Prevention of Poverty, and solution to all problematic obstacles in life, including Black Magick Curse Protection, Wealth Increase to Ward off Poverty, and Good Health. In truth, good health can only be maintained when one has all the necessary requisites, and in this day and age, money is a daily requisite, and one cannot have good health if attacked by black magick or sorcerous curses.
The Bia Gae makes a 'glub-glub' sound when shaken, because of the magical Mercury substance within it. This 2548 BE edition had only a very few Bia Gae which were left with leaden covering, and no cord wrapping, and are the rarest of this edition.
Hence, the Bia Gae works against all obstacles which can slow down your progress. Luang Phu Juea's Bia Gae have become both legendary for their power to bring improvments and increase riches, as well as having grown very difficult to obtain due to massive popularity. Even the mania of the Public for Bia Gae amulets by LP Juea did not make the rapid disappearance of the amulets from markets slow down at all, and it is only far and few between these days, that one can be lucky enough to find a Bia Gae Luang Phu Juea.
His Bia Gae have now joined the ranks of his predecessing Mentors and Kroo Ba Ajarn, Luang Por Perm and Luang Phu Bun, whose Bia Gae are already in the top rank of Pra Niyom category preferred amulets of Master Class Status. The Bia Gae Jon (shell for removing poverty), is a very famous type of Thai Buddhist Amulet, for which the temple of Wat Klang Bang gaew is known for, with all the last four Abbots being known worldwide for their Wicha Bia Gae.
The temple has been famous for this amulet since the times of old, with LP Bun, and LP Perm, Luang Phu Juea has become known as one of the Grand Masters of all time for Wicha Bia Gae, and has managed to attain the same status as his predecessors at Wat Klang Bang Gaew, making this temple the most famous temple for the Wicha Bia Gae, and also for the Wicha Ya Wasana Jinda Manee.
The Bia Gae Jon, is actually in truth, the ‘Bia Gae’ because the word ‘Gae’ means ‘to remedy or solve’. The Bia Gae does not only solve poverty, but is also very famous for its power to protect against Black magic, illness and accidents, and for its many other auspicious qualities. LP Juea passed away some time ago, and the current abbot, LP Sanya is now becoming just as famous as his predecessors for the Wicha Bia Gae.
It was however the Bia Gae of LP Juea which first caused this temple to become known on an International scale. The Bia Gae from LP Bun and LP Perm are now both extremely rare, and extremely expensive. The Bia Gae from LP Juea are still affordable but since his passing are becoming ever rarer and more expensive, and seem to be following the same trend as his predecessors, looking to one day become just as unaffordable as those by LP Perm and LP Bun.
Luang Phu Juea’s famous Bia Gae in the tradition of Wat Klang Bang Gaew is one of the most famous Dtamra Bia Gae in all of Thai History. Wat Klang Bang Gaew has given rise to four great Masters in succession, all of whom have been masters of the Ya Wasana Jinda Manee sacred pellet, and of the Wicha for making ‘Bia Gae Jon’ amulets.
A real Bia Gae with all the trademarks of having been made with true Wicha, from the third of the Lineage of great Masters of Wat Klang Bang Gaew Temple, Luang Phu Juea Bpiyasilo. The Bia Gae is useful for Healing Magic, Holy Water Making (immersion with incantations and meditation), Protection, and of course, preventing Poverty and Money Losses, and to Increase Wealthy Fortunes.
Above; Bia Gae are empowered by Luang Phu Juea, with the insertion of Mercury, and later covering with metal casing. Luang Phu Juea would then insert the ‘Prot’ (Mercury) into the Bia whilst performing Incantations. A few Able Apprentice Looksit would sometimes help with this task of covering and filling so many Bia (below).
Below; Metallic Bia Gae Jon shells to cover the exterior of the cowrie with are piled up onto a pan kroo awaiting the next stage of the process. They await their hosts on the ‘Pan Kroo’ tray. They have already been hammered into dome shapes in preparation for insertion of the Bia Gae.
Above; Bia Gae after being covered in leaden metallic coats. Some will remain with bare metallic shells, and others await the further stage of cord binding (with constant incantations, and, with some examples, subsequent painting with black lacquer for durability of many decades and even centuries of use.The Bia Gae of Luang Phu Juea can be found in various forms, including bare leaden shell, leaden shell with cord binding (various colors were made), and leaden shell cord binding with laquer.
How to Bucha Bia Gae Jon Luang Phu Juea Wat Klang Bang Gaew;
Each day when taking the Bia Gae, you must chant to the Triple Gem
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata Bia Gae Luang Phu Juea as follows; Chant the following out Loud;
Iditbpiso Pakawaa Yaadtraayaamadee - Dai Yaam Pra Sri Sawatdee Laapo Na Mo Puttaaya
Then chant the following silently in your heart in continuation;
A Sang Wi Su Lo Bu Sa Pu Pa Putta Sang Mi Iswaa Su
