A rare limited edition early era amulet, the Rian Yord Khun Pol Buddha Image coin, in Nuea Tong Daeng Rom Dam, with Solid Gold Casing included, from the Great Luang Por Chaem Thanussago of Wat Don Yai Horm. Only 5000 of these amulets were ever made in this edition, making this amulet a very rare acquisition to find indeed, so many years after its release. The amulets of Luang Por Chaem, are known as powerful Metta Mercy Charm, Serm Duang Karma Improvement, Serm Yos Promotion, Kong Grapan Chadtri Klaew Klaad protection, and Maha Amnaj commanding power and influence. A classic amulet, from the Wat Don Yai Horm Lineage Master, Luang Por Chaem, inheritor of the Wicha of Luang Por Ngern (Wat Don Yai Horm). Empowered with the famous Kong Grapan Chadtri, Metta Maha Lap Magick of a true Lineage Master of One of Thailand’s Most Revered and Respected Temples, who has attained equal fame and popularity as his foregoer and Kroo Ba Ajarn Luang Por Ngern himself, which is most certainly a sign of his great Merits as a Guru Monk.
The Rian Yord Khun Pol amulet was released in 2516 BE, with only 500 amulets made, making this a very rare editon indeed. On the rear face is the Yant Nam Tao Gourd Yantra. The Rian Yord Khun Pol received two separate Putta Pisek Blessing Ceremonies. The first blessing ceremony was made at Wat Rai Khing, with many great monks present to empower and bless the amulets. Among the monks present werel Luang Phu To, of Wat Prado Chimplee, Luang Por Te (Wat Sam Ngam), the Kroo Ba Ajarn of LP Chaem, and still aboot of Wat Don Yai Horm; Luang Por Ngern, who was still alive at the time, Luang Por Perm of Wat San Paetch, Luang Por Lek, of Wat Nong Din Daeng, Luang POr Phon, of Wat Tian Dtad, Luang Por Tong Yoo (Wat Nong Mai Pa-Ong), Luang Por Sud (Wat Ka Long), among many other famous names.
It is believed by the devotees of LP Chaem, that he had achieved Dtecho Kasin (Fire Kasina elemental control) and varous forms of Abhinya Powers. He was very renowned for his Metta Maha Niyom Magic and Nam Mont Holy Water Blessings, as well as his powerful Takrut Kong Grapan, and the lineage Wicha amulets of Wat Don Yai Horm. It is said that 9th December 2536 BE, LP Chaem asked the temple checked by devotees to see if any debts remained for the temple, and if any reparations were needed? Once it was confirmed that the temple had neither debts, nor was in need of any restorations, Luang Por Chaem went to his Kuti for the evening, closed the door, and was not seen to emerge again.
The devotees later found that Luang Por had passed away laying in the Sayasana Posture (passing into Nibbana), and was found laying peacefully in his side. Devotees to this very day believe that Luang Por Chaem died wilfully knowing that his work was over, and that he had made the temple fully restored and without debts. He is hence considered to be a worker of Miracles, and an ascended master by his devotees.
Luang Por Chaem was the Abbot of Wat Don Yai Horm, after the Great Luang Por Ngern. Luang Por Chaem became abbot in 2520 BE after the passing of Luang Por Ngern. He was born in the year 2449 BE on the 16th March. After becoming Abbot of Wat Don Yai Horm in 2520 BE, he raised funds to perform Merits and Restoration buildings at the temple until the day of his passing on the 9th of December 2536 BE, at the age of 87 years Old.
LP Chaem was extremely famous for his powerful Takrut and Monk Coin amulets, Pra Pong (Muan Sarn Sacred Powder amulets), and Pha Yant, of which he made a large pantheon over the years to raise funds for the temple.
This Takrut was made during the early Era of Luang Por Chaem’s trajectory, estimated around the year 2517-2518 BE. He made many talismans and charms, not all of which are documented in the official temple releases, for of course, he would also make individual amulets for his closest Looksit to Bucha. The Takrut Tone Long Rak Pid Tong is however included in the ‘Dtamniap Wadtumongkol’ Official listings of his amulets. Because he would make this kind of amulet throughout his trajectory, there is not official date registered in the Dtamniap, as is the case with his limited edition coins, which are more accurately documented.
Amulets of Luang Por Chaem
The amulets of Luang Por Chaem are officially catalogued split into three different Eras, the ‘Yuk Dton (early Era), Yuk Klang (Middle Era) and Yuk Play (late Era).
His officially recorded trajectory as an Amulet maker began in the year 2513, before he became Abbot, which is catalogued as the ‘Yuk Dton’ early Era, which spans the time period between 2513 BE, and 2519 BE. In this period he made the following editions;
Yuk Dton Amulets (2513 BE – 2519 BE)
- Pra Somdej Run Raek First Edition which was released on the 12th September 2513, with 5 different models made.
- Pra Pid Ta Maha Lap Nuea Pong Sacred Powder Amulet in the year 2514 BE
- Rian Roop Khai Run Raek Dtok Code ๖๗ Guru Monk Coin (oval shape) with code 67 Stamp in the year 2515 BE which were blessed for a period of one whole year, in various Sacred metals, namely; Nuea Samrit (21 coins made), Nuea Tong Daeng (1800 coins made) with two different block presses used to make two different ‘Pim’ (models), the Pim Kor L (L shaped neck), and the Pim Kor Dtrong (straight neck)
- Rian Yord Khun Pol amulet 2516 BE
- First Edition Rian Roop Khai Sorng Hnaa 2 sided amulet 2516 BE with the Thai number 1 (๑) code stamp on the side which had Luang Por Chaem’s face on it
- First Edition Rian Sema Lek shield shaped coin amulet 2516 BE with the Thai number 1 (๑) code stamp on the side which had Luang Por Chaem’s face on it
- Rian Roop Khai Huang Chueam coin amulet with soldered pendant hoop 2517 BE
- Rian Roop Muean Cameo Coin 2519 BE
Yuk Klang Amulets (2520 BE – 2527 BE)
The middle era amulets began to take on a large Public Interest, as the Devotees of Wat Don Yai Hormhad gathered a large quantity of Sacred Muan Sarn Sacred Powders and Chanuan Sacred Metallic substances from Great Guru masters around Thailand to donate to Luang Por Chaem for the making of amulets to smelt into Sacred Alchemical Chanuan Muan Sarn Substances for the making of Luang Por Chaem’s next editions;
- Pra Roop Lor Boran 1st Edition Statuette 2521 BE
- Pra Pid Ta Maha Ud Yant Yung Nuea Rae 1st Edition closed eyes Buddha amulet in Sacred Mineral Kayasiddhi substance 2521 BE
- Rian Lor Hoo Nai Dtua with one piece pendant ring (not soldered) pendant hoop 1st Edition 2522 BE
- Pra Pid Ta Nam Tao Gourd Shaped Buddha amulet 2524 BE
- Pra Pid ta Song Serd Chee Bo 1st Edition amulet 2524 BE
- Pra Kring Yord Khun Pol amulet 2526 BE
- Pra Bua Khem (Upakut) amulet 2526 BE first edition
- Pra Pid Ta Nuea Pong Kluk rak lacquer covered powder closed eyes Buddha amulet 2526 BE
- Pra Kring Arahang Buddha Statuette amulet 2526 BE
- Pra Chayawat 1st Edition amulet 2526 BE
- Rian Lor Pra Jao Ha Pra Ongk 5 Dhyani Buddhas amulet 2526 BE
- Pra Kring Takataen Buddha Statuette amulet 2527 BE
- Rian Lor Han Khang sideways facing Monk Cameo coin amulet with Thai number Code 77 (๗๗) 2527 BE
- Pra Mongkol Jakrawal Nuea Samrit bronze amulet 2527 BE
- Pra Pid Ta Pong Metta closed eyes Buddha amulet 2527 BE
Yuk Play (2528 BE – 2536 BE)
- Pra Roop Lor Gon Dtok Pim Niyom 2529 BE
- Pra Roop Muean Bpam statuette 2535 BE
- Rian Run Sang Rong Payaban Nakorn Pathom amulet from the Nakorn Pathom Hospital Building Fund Edition 2535 BE
- Rian Lor Kor Nam Tao Gourd Neck coin amulet 2536 BE
- Rian Lor Hnaa Suea Tiger face amulet 2536 BE
- Rian Lor Jao Sua Millionaire amulet 2536 BE
- Rian Lor Pim Tawarn Yern amulet 2536 BE
- Rian Luang Por Chaem Bucha Kun Luang Ah amulet 2536 BE (reverence to the Upachaya Kong Monk of Wat Bang Gaporm)
- Pra Pid Ta Nuea Rae 2nd edition closed eyes Buddha amulet 2536 BE
Apart from these amulets of course, a host of subdivisions of amulets were released with each edition, such as Takrut, Pha Yant, sacred powder amulets, cast metallic and hand carved images and other items.
Rian (Metal Coins)
Sacred Coins and Medallions
Free EMS Registered Airmail Worldwide is included with this amulet The Palad Khik is in truth symbolic of the Shiva Lingam; The belief in the Shiva Lingam, or ‘Leungk’ (Thai pronunciation) phallic energy of the Palad Khik, is derived from the Brahman influence which has been inflected on Thai Theravada Buddhism, since both belief systems came to Siam more than one or two thousand years ago. It is believed that the Palad Khik Lingam energy is the source of all life forms in the Universe. This is the root of the act of reverence (Bucha/Poojah) to the Palad Khik as a Shiva Lingam, which honors Shiva as the Lord of the World.
