The Khun Phaen Nang Kumarn Tong Votive Tablet by Luang Por Guay
The Khun Phaen Nang Kumarn Tong tablet occupies a unique place among the votives created by Luang Por Guay of Wat Kositaram. Fashioned in 2513 B.E. as part of the Run Prasopgarn (“Proved Powerful by Experience”) series, it is composed of Nuea Aathan, a sacral blend of consecrated earth, funerary ashes, powdered bone and Pong Wosed yantra powders. This smooth-backed Hlang Riab variant incorporates the necromantic image of a Hoeng Prai, or child-ghost beneath Khun Phaen’s throne, lending the model an unusual ritual potency within Luang Por Guay’s pantheon.
The tablet features the image the Buddha in the Mara Vichai posture, one with both hands placed together performing incantations. The figure is enclosed within a crystalline arch and bears elongated earlobes, a classical signifier of awakened wisdom. Beneath this scene rests the Kumarn Tong, the Golden Child Deva, depicted in youthful plenitude. The reverse may appear as an unadorned smooth surface or, in its alternate form, as a seated Kumarn Tong whose rounded belly and serene expression evoke prosperity and well-being.
These amulets were principally bestowed upon disciples who sought Sak Yant tattoos from Luang Por Guay, most famously receiving four Hanuman designs across the back, chest and each arm. Many recipients belonged to the Nak Leng and Suea circles, individuals engaged daily in perilous ventures. Their survival and the numerous accounts of life-saving interventions came to serve as empirical testimony to the amulets’ efficacy, thereby cementing their reputation among both lay practitioners and those immersed in the criminal underworld.
Rituals of Empowerment
Luang Por Guay’s methods of Pluk Sek (amulet empowerment) were remarkably intricate. He conducted daily ceremonies at dawn, morning, midday, afternoon, evening and midnight, aligning each rite with auspicious Reuks—including Mongkol (astrological), Jone (gangster) and Bun Paya Marn (demonic) influences—to envelop the wearer in comprehensive protection and blessing. Owners were encouraged to invoke the Kumarn Tong through dedicated kata, spoken silently in the heart when entering buildings, eating or naming the spirit. Offerings were to be made separately, rather than from one’s own plate, so that the Kumarn Tong might attract prosperity, companionship and protection, driving away adversaries and safeguarding household harmony.
Life of Luang Por Guay
Born on November 2, 2448 B.E. in the Year of the Snake, Luang Por Guay demonstrated precocious mastery of the Dhammapada and Pali incantations long before his ordination at age seven under Luang Por Khuad. Elevated to abbot of Wat Ban Kae on September 1, 2491 B.E., he adopted a life-style of simplicity and austerity, restricting himself to a single daily meal to empathize with the impoverished villagers he served. Renowned for his healing ministrations, daily empowerments of amulets and mastery of multiple wicha—including Sak Yant tattooing—he forged a legacy of both spiritual and material support for his community.
Final Years and Posthumous Reverence
In April 2522 B.E., after a prolonged illness attributed to years of self-denial in sustenance, Luang Por Guay passed away in peaceful repose at age seventy-five. His final days were marked by continued magical labor, as he inscribed yantra on palm and foil, empowered amulets by midnight rituals and even foretold the moment of his own departure. When he breathed his last, the temple bell fell as though in salute, tolling exactly at 7:55 a.m. on April 12. Each year since, devotees assemble at Wat Kositaram to offer reverence on that date, calling upon his enduring blessings and celebrating the profound potency of his amulets.
One of the most highly sought after and extremely rare amulets of Luang Por Guay Chudintaro, of Wat Kositaram; the Singh Kor Yaw long neck Singha Himapant Lion cast metal statuette. This Pim is in Nuea Dtakua Sanim Daeng, sacred Alchemical Leaden Alloy with red rust 'Kraap', which is most preferred, for the fact that this series was cast by Luang Por Guay himself with his own hand. This particular exhibit is of immense beauty with the Sanim Daeng rusty Kraap Kru lending a deep lustre to the surface sheen. The Rachasri Lion is representative of Maha Amnaj Commanding Power and Intimidating Aura. The Paya Rachasri Phone (also called Rachasri Bpon Hyuea) amulet endows the wearer with Protection and Commanding Power, Social and Professional Status, and Good Chances of Promotion through the Aura of Respectability and Personal Power.
Mostly, the amulets were received from Guru Masters within the Ordained Sangha, and Lersi Sorceror Hermits, who were endowed with powerful Jhanic Meditation abilities and Psychic Powers to empower amulets with protective Magic. The Singha amulet is found in various forms, which can be separated into two main categories;
Those which are made from natural materials which are found to occur in Nature, such as those carved from ivory, bone, Lek Lai, tiger tooth, sacred wood, wild boar tusk, deer antler, bear tooth, amd fossilised stone, jade and other mineral substances, and cast metallurgical alloy based statues, coins and statuettes, which are made from man made substances, such as smelted metals like gold and silver, Chin Dtakua Mercurial Leaden alloy, as well as other alchemical magical sacred metals such as Nava Loha (9 Sacred Metals), Sadta Loha (7 Sacred Metals), Bpancha Loha (5 Sacred Metals), Maekasit, Maekapat, Parot and the like.
Luang Por Guay Chudtintaro (2448 BE - 2522 BE) was a powerful Sorceror Monk and Sak Yant Master with infamous powers of Kong Grapan Chadtri and Klaew Klaad Magic, whose large pantheon of Buddhist Votive Tablets and Krueang Rang Talismanic Occult Charms are amongst the fastest disappearing amulets of the Present Era, since a massive increase in faithful devotees in recent years, have depleted the ,ajority of his more well known and popular amulets from public circulation.
However, for those who seek his sacred blessings, there are many editions of amulets which Luang Por Guay blessed with other Masters at different temples around Thailand, many of them of a highly affordable price. But Niyom Class Preferred models such as the ultra-rare Singh Kor Yaw, are among the most difficult to encounter, and extremely prized by devotees and collectors.
The Singh Kor Yaw is one of the most highly praised talismanic metallurgical alchemy amulets, and one of LP Guay's most powerful Maha Amnaj Kong Grapan Serm Yos amulets, for promotion, commanding power, invincibility, and Gunstopper/Blade Stopper Magic, with Klaew Klaad Evasion Magic to boot.
Read Full Biography of Luang Por Guay Wat Kositaram
Luang Por Guay was one of the Great Sak Yant Masters of the 20th Century and was very well known in his time as one of the most powerful masters for Kong Grapan Chadtri and Klaew Klaad Invincibility and Evasion Magic, as well as Maha Ud Gunstopper and Serm Yos Promotion Magic, which resulted in him having many members of the Military and Police Force within the folds of his Looksit. One of the Greatest Sak Yant Masters of MOdern History, and one of the most popular monks for amulets of all time.
Kata Pluk Paya Rachasri (Singha Lion)
Putta Saetho Mahaa Naathang Wan Nago Singha Naa Tagang Putta Sirasaa Dtaechaena Maara Saenaa Bparaa Cheuyyang Chayya Pakawandtu Mae
The Singha Lion belongs to the category of Talismanic amulets known as 'Krueang Rang'. Some Krueang Rang are not limited to wearing on a neck chain, and can be worn or used in a variety of other ways;
Krueang Kard - To wear around the waist or head or arm in a cord string.
Krueang Suam - To wear attached to a oendant chain around the neck, or attached to ones clothing.
Krueang Fang - To wear inserted under the surface of the skin through surgical insertion.
Krueang Om - To hold the amulet or talisman under the tongue inside the mouth, such as the Look Om, or Takrut Look Om, and Lek Lai.
