The World Famous Hun Payont amulet, of Ajarn Loi Po Ngern, Great Ayuttaya Master and direct lineage continuance of the Wicha of Luang Por Glan of Wat Prayatigaram. The Hun Payont of Ajarn Loi, are said to be the number one Hun Payont amulets of all time, and are the most sought after and desired items by devotees of this kind of amulet. Unfortunately, the amulets of this great olden days Master. Perhaps the number one Hun Payont in Historical Documentation, ancient and highly reputed for its power, the Hun Payont of the Great Ajarn Loi Po Ngern, Great Olden Days Lay Master of the Ayuttaya Province.
Ajarn Loi was born in the month of February 2454 in Nakorn Sawan, but later moved to live in Bang Prahan in Ayuttaya. He became the apprentice of Luang Por Glan of Wat Prayat. After the passing of LP Glan, Ajarn Loi continued his practice of Magic with Luang Por Bpaen of Wat Sao Tong Mai in Ayuttaya.
Ajarn Loi learned many Wicha with Luang Por Bpaen of Wat Sao Tong Mai, who was well versed in Wicha Saiyasart, but Ajarn Loi himself was also Adept in Artisanry of the Chang Sip Moo Fine Arts level of prowess. He thus taught Ajarn Loi all of his Wicha, and methods of weaving the spellbound Hun Payont, Takrut and other amulets, and Ajarn Loi would make them in the finest fashion. Ajarn Loi was a fine artisan of the Chang Sip Moo group, and received Wicha from Luang Por Bpaen, Luang Por Glan, and other masters, but was the most Adept of all at weaving the Hun Payont Golems with his Artistic ability to make the effigies in all sorts of postures, and dress them with all kinds of regalia.
The Hun Payont comes from the word ‘Payont’ which means an effigy that has been brought to life by Sorcerous Magick. Hun Payont may be made in various forms, such as the form of a Human, or some other Magickal creature, or animal, depending on the needs of the user and intended uses of the Adept who makes them. Hun Payont are made from various substances, such as the Hun Hyaa Saan (Hay/Straw), Hun Gan Bai Mai San (leaves), Hun Thao Wan (magical vines), Hun Dtakua (mercurial lead), Hun Khee Pheung (wax), Bai Mai Ta (leaves), Hun Gae Salak (carved wood), Hun Daay (cord wrap), Hun Pha (cloth bound), Hun Din (molded claay), Hun Din Phao (baked clay), Hun Hin (carved stone), Hun Krabueang (ceramic), Hun Poon (cement), Hun Ngern/Tong (silver or gold), Hun Loha (Iron)
The Hun Payont, is an amulet that is found to date back to the times of the Kassapa Buddha. The Kassapa Buddha, is said to have made a Payont effigy, to protect his Relics, before he himself passed into Nibbana.
200 Years Later, King Asoka opened a shrine, to remove and preserve the relics, but the shrine was inhabited by a Hun Payont. King Asoka was forced to invoke and summon the God Indra, who manifested as a Brahman, and performed Incantations, enabling King Asoka to enter and remove the Saririkadhatu Relics.
In the world of Sorcery, all lineages believe in the existence of different kinds of spirits, which can be imbued within effigies or controlled, or beseeched to perform a multitude of tasks.
There are many Animist and Necromantic amulets which use different types of spirits which are Hoeng Prai Ghosts, Devas, Bhuta, Kumarn Tong, Rak Yom, In Jantr, Phu Some, In Gaew, Mae Takian, Ma Hoeng Prai, and many others such asYaksa Monsters, to inhabit an effigy.
Great Adepts are the only ones able to create Hun Payont Golem Effigies, which are then brought to life with Necromancy and imbued with any of a number of kinds of spirits. All Hun Payont must be empowered by a Master who has Mastered the Wicha Akarn Sam Sip Sorng 32 invocationss of the 32 elements within a living being, to make the effigy able to displace itself (move around), and to emit magickal Miracles to protect wealth and possessions within its enclave. If intruders enter, the Hun Payont will create illusions that drive the thieves away, and will also scare away all kinds of demons and ghosts that enter the household to cause any havoc. Hun Payont are very protective of the belonging within the home and for this reason excellent guards.
Hun Payont differ from Kumarn Tong, in the sense that the Kroo Ba Ajarn would give life to the Hun Payont himself without necessity to call upon an existing spirit, whereas a Kumarn Tong is reanimated by calling a Bhuta, a Deva or Child Ghost to inhabit the effigy, to help humans, in exchange for an auspicious rebirth in the heavens after its lifetime within the Kumarn.
The Hun Payont is also renowned to be able to bring wealth and attract good business, and is open to being asked for favors and to perform missions, such as chasing away your enemies. It is also believed to possess Metta Mahaniyom ‘Great Preference’ Magick, which we know in English, as ‘Mercy Charm’, as it is reputed to attract the compassion and favor, of those who approach and interact with you.
According to the ancient tradition, a Hun Payont should be rewarded and appeased through the Gruad Nam water pouring ceremony when performing prayers and Bucha.
Pra Khun Phaen Prai Kumarn LP Tim Pim Yai Niyom Hlang Baeb 2515 BE, rare double sided overlapped twin design model amulet, which was awarded with Authenticity Certificate by the Luead Ban Kaay LP Tim Amulet association, from the Great Luang Phu Tim, of Wat Laharn Rai. This exhibit is predominantly made from Pong Prai Kumarn, Nuea Khaw Hniaw Sukh blessed sticky rice, with Wan Thao Long tinted Blue-green herbal tincture, and Sai Rae Tong Kam golden flakes.
The Pim Yai Niyom Hlang Baeb, is also known by local devotees as ‘Khun Phaen Pim Bpam Sam’, meaning ‘pressed twice’. One can see the image of the Buddha, and the Sacred Yant Grabong Khwai superimposed upon each other on both sides, with the Yant Grabong Khwai being less obtrusive image, than the Buddha on the front face, and the Buddha being less obtrusive than the Yant Grabong Khwai, on the rear face.
Presenting a close up look at a pristinely well preserved and rare Pra Khun Phaen Pong Prai Kumarn, with 6 code stamps on front face, and Pra Somdej indent on rear face, with bronze wanich and sai rae tong kam golden coating. This is a master class Khun Phaen of LP Tim, which won first prize trophy during the August 2561 BE LP Tim amulet competition of the Samakom Luead Ban Kaay Luang Phu Tim amulet association.
This Model is Pra Khun Phaen pok Pim Niyom Sao Mee Sen, in Pink Prai Kumarn Powders with Sai rae Tong Kam golde coating, 6 code stamps on front face, amd Pra Somdej coin impression indented into rear face. this Amulet won first prize trophy during the highly esteemed Amulet competition of the Luead Ban Kaay Lp Tim Amulets association, for its impressive beauty and originality, in the category of Pra Khun Phaen with coin impressions in rear face.
Luang Phu Tim Issarigo, was of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets in his lifetime, amd posthumously, but is also the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic ‘Rian’ type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His rian Jaroen Porn, and Rian Nakprok Paed Rorp are amongst the most highly sought after coin amulets of all.
An exquisitely beautiful Pra Khun Phaen Prai Kumarn 2515 BE Pim Yai Niyom Block Tong Hlueang (Block 2) Hlang Dtok Dtaeng Niyom Nuea Chompoo with Khaw Hniaw Suk & Pong Prai Kumarn Ta Bronze Wanich Dtem Ongk, code Sala (crown code stamp), code 3, and quadruple code Pidta embossed on the front face, with the indented image of a Rian Pra Somdej Lor LP Tim embossed into the rear face as an indentation.
One of the rarest and most highly revered and sought after Palad Khik of all Time, the Palad Khik Gae Nuea Mai Paya Ngiw Dam Dong Jarn Mer, of Luang Por Fak, of Wat Nikom Prachasan. Hand carved from sacred Deva inhabited black Ngiw treewood. The Palad Khik of Luang Por Fak is considered amongst the top five Palad Khik of all time, and carries Supreme Eminence in the Thai Collector Scene of the Krueang Rang Category, and for all Devotees of Palad Khik amulets.
Palad Khik Mai Ngiw Dam Dong LP Fak with Hand Spell Inscriptions
Little is known of his Biography or Life before ordination, but it is known that he was the apprentice in Wicha to the great Luang Por Soke (also top 5 Palad Khik Master), and was the4 Kroo Ba Ajarn who taught the Wicha Palad Khik to the Great Luang Por Yid, of Wat Nong Jork. This Palad Khik from Luang Por Fak is in Pristine condition and exquisitely carved in the classic uniquitious curved shape which has come to be a trademark with the Palad Khik of Luang Por Fak.
A hole is drilled through the base of the Palad Khick for threading a cord through and attaching to a waistcord belt, or can alternatively be encased in waterproof casing with pendant hoop for wearing on a neckchain or belt as preferred.
Hole drilled in base of Palad Khik Mai Ngiw Dam Dong LP Fak, for threading a cord for attachment to a belt or neckchain – Hand spell inscriptions can be seen on the surface of the sacred black Paya Ngiw Dam Dong Treewood.
The back of the Palad Khik has three holes where special Muan Sarn is inserted. The body of the the Palad Khik is formed in the clasic curved shape which has become known to be ubiquitous with the Palad Khik of this Master. This exhibit is extremely rare for the hand inscription of the Yant Dan Dta (Yant Dto) on the head of the Palad Khik, which is said to be found on only very rarely.
The Palad Khik of Luang Por Fak are highly renowned for Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evasion of Deadly Accidents), Metta Maha Niyom n(Mercy Charm), Kaa Khaay (Selling Power), and Lai Phuudt Phii Pisaj (Chase Demons and Ghosts Away).
3 Muan Sarn Inserts in the Palad Khik Mai Ngiw Dam Dong LP Fak
The Palad Khik is empowered with the Kata; NA HI HA HU JA CHA DAN DTA
And the Kata Hua Jai Taw Waes Suwan “WAE SA PU SA”, and the Kata Hua Jai Ittijae for Metta Maha Sanaeh “I TA KA MA”, as well as the Kata Hua Jai Metta Karaniya Sutta “AE DTANG SA DTING”, topped off with the Hua Jai Maha Ud “UT TANG AD TO”.
11 Kinds of Blessings are included within the Magic of the Palad Khik’s Wicha; 1. Sleep peacefully, 2. Awaken with Happiness, 3. Protection against all Deadly Weaponry, 4. Immunity to Poisons, 5. Mercy Charm, 6. Good Business and Wealth Increase, 7. Convincing Speech, 8. Ward off Evil Spirits and Ghosts, 9. Improve Karma, 10. Protect Household and Property, 11. Increase Popularity & Chances of Promotion.
Palad Khik Mai Ngiw Dam Dong LP Fak
The Palad Khik is an Ancient Wicha, whose development can be traced right back to the Vedic Brahman Occult practices of Thousands of Years ago. Palad Khik amulets must be empowered by the repetition of incantations, which Thais call ‘Kata Bucha’, derived from the Devanagari ‘ghata poojah’. The incantations depend on the creator’s lineage in each school of traditional non-Buddhist animist magic.
Kata Bucha Palad Khik
Ganha Neha Na Ma Pa Ta
Ja Pa Ga Sa Na Mo Put Taa Ya Gan Ha Nae Ha Na Ma Pa Ta
Presenting another rare featured Ancient Amulet, the Dtua Por Pan Pitsadarn ‘Wierd Letter P’ Wicha Luang Phu Taep Loke Udorn; The Dtua Por Pan Pitsadarn wierd letter P of Luang Phu Yen, of Wat Sra Bprian(2445 BE – 2539 BE), is empowered with the Wicha of Luang Phu Taep Loke Udorn. The Dtua Por Pan Pitsadarn is an Ancient Animist Talisman from one of the great Olden days Guru masters of the Chainat Province. The Por Pan Pitsadarn of Luang Phu Yen is Inimitable, and an All Time Historical Classic, renowned for its Immense Puttakun Power.
Dtua Por Pan Pitsadarn by Luang Phu Yen, of Wat Sra Bprian (21/3/2445 BE – 12/5/2539 BE)
It is said, that Luang Phu Taep Loke Udorn gave the method of making this Spell to Luang Phu Yen, who then shared it with his friend Luang Phu Yai, who passed it then onwards to both of their Looksit respectively, on to reach the current Wicha Holder, Luang Por Tong.Luang Phu Yen was a very famous Master for his Powerful Hun Payont effigies, which he would make in the shape of a Thai letter ‘P’ (Por Pan).
The Hun Payont Por Pan Pitsadarn is empowered with the Lineage blessings of Luang Phu Taep Loke Udorn and prayer to the Hun Payont Por Pan Pitsadarn will call the miracle powers of the Great Master down through the lineage and emanate from the amulet.One should ask both Luang Phu Yen and Luang Phu Taep Loke Udorn for the blessings you wish when praying.
The Por Pan Pitsadarn is a type of Hun Payont Effigy of the ‘Say Bon’ veriety (higher path – sai lang and say bon are the lower and upper paths, meaning white, or black magic). The meaning of the Por Pan effigy is ‘Triple Gem’ of Buddha, Dhamma and Sangha. It is therefore not simply an Animist Charm, but is in fact a Buddhist Sacred Artifact of the New Era.
The Por Pan Pitsadarn emits Countless Magical Properties, including Klaew Klaad, Kong Grapan, Maha Lap, Metta Mahaniyom. The letterPstands for ‘Por’ (father) and the great father of all Buddhists is of course the Lord Buddha.
Kata Bucha Por Pan Pitsadarn
Por Jong Maa Prode Look Kon Nee Hai Khao Kin Im Non Hlab
Por Jong Maa Prode Look Kon Nee Khao Ja Ao Arai Gor Khor Hai Chuay Khao Som Pratanaa
Pra Jao Por Jong Maa Prode Look Kon Nee Putta Dtaechaena Kwaam Dai Yaa Hai Thook Bpadtisaewaami
The Look Om Pong Prai Kumarn of Luang Phu Tim, is perhaps the most legendary and famous of all Look Om Pong Prai Kumarn in History, and is the prized possession of the high end collector, and devotee. The Look Om Luang Phu Tim is renowned for its Maha Lap, Metta Maha Niyom Maha Sanaeh anmd Maha Pokasap Power, to increase wealth and bring lucky fortunes and mercy charm, as well as providing immense Klaew Klaad and Kong Grapan Chadtri power to protect.
Below we can see a Highly preferred early-Era Look Om Pong Prai Kumarn Pasom Gesa Ta Bronze Wanich Met Klang Niyom (2 Cm diameter medium size ball) – this exhibit is an especially attractive Look Om, highly eligible for entry in competition. This early edition exhibit is rather more highly preferred than the Wat Po Sampant edition of 2517 BE, and of a much earlier edition, with richer Muan Sarn Sacred Powders.
The all-time classic Original Wat Laharn Rai Sacred Powder Ball of the Great Luang Phu Tim of Wat Laharn Rai, is one of the most legendary amulets of all time, and one of the most preferred amulets in Thai Buddhist Amulet Collecting.
The Muan Sarn Sacred Powders of the Look Om Pong Prai Kumarn Luang Phu Tim Wat Laharn Rai, are one and the same as the powders found in the extremely expensive Pra Khun Phaen Pong Prai Kumarn amulets of this Master. For this reason, are considered a perfect alternative (and more affordable,) to the Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim. The Pong Prai Kumarn powders famously contain Pong Gakoke Dek powdered skull bone of a Hoeng Prai Kumarn.
The Look Om came into existence because, after the pressing of Luang Phu Tim’s Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets, there was much of the Muan Sarn Paste which had become too dry for it to be pressed into the finely detailed block press molds of the Pra Khun Phaen amulets.
And so this remainder of Pong Prai Kumarn Powder Muan Sarn, was then rolled into wishing ball amulets, as the powders were just too powerful and Sacred to dispense with without making them into amulets. And so it was, that the famous Look Om Pong Prai Kumarn came into existence.
The Look Om Pong Prai Kumarn of Luang Phu Tim is considered by most people to be the most famous Look Om Amulet of All Time. The Original Look Om of Luang Phu Tim Wat Laharn Rai are known to differentiate themselves from other editions released by Luang Phu Tim at other temples. This is for his use of Bronze Wanich golden paint, to cover the Look Om With only in the editions he released through his own temple.
Other temple releases of his Look Om (i.e. Wat Po Sampant and others), are of course equally authentic and Sacred, but less preferred than the ones which came through direct release at the temple of Wat Laharn Rai. Half the reason being that Luang Phu would use a much more highly concentrated mixture of Pong Prai Kumarn in his own direct releases.
Whereas the related temples where he allowed release and assisted in the blessings, would also mix other Muan Sarn Sacred Powders into the mixture, which despite also being extremely sacred and powerful, would then allow for less quantity of Luang Phu’s highly prized and revered powerful Pong Prai Kumarn powders to be added.
It is hence considered that the Wat Laharn Rai release versions are believed to be much more powerful Maha Lap and Maha Sanaeh type Magic, which are two of the preferred powers with those who like to use Seduction for Love and Business, and Gambling, Lottery and Wealth Attraction.
The second reason for the Wat Laharn Rai Niyom versions being the most highly revered and preferred is more of a speculative one, which means they tend to win over other editions in competition, and are considered to have more aesthetic beauty to them for their high presence of Pong Prai Kumarn and the special high quality ‘Bronze Wanich’ golden coating.
It is a part of the amulet appreciation society expert’s method of authentication to examine and study the appearance of how bronze Wanich golden paint develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim’s famous Pong Prai Kumarn which rises up and through the surface of the fine golden painted surface.
We ourselves feel that all of Luang Phu Tim’s amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.
The Look Om Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices.
However, the Look Om is perhaps the most affordable of the Old Classics of Luang Phu Tim when we consider the prices at which his Pra Khun Phaen Pong Prai Kumarn and other master Class Buddha Amulets demand, for which reason, the Look Om Luang Phu Tim is the most highly popular amulet with devotees who do not possess the finances to afford a Pra Khun Phaen Luang Phu Tim, which can cost many thousands of dollars, and even tens of thousands of dollars.
The Sacredness is equal to the more expensive Pra Khun Phaen Pong Prai Kumarn, the Muan Sarn Sacred Powders are the same, and in addition, the Bronze Wanich, is also the very same which Luang Phu used to paint the more highly priced Millionaire Amulets of his pantheon, and is one of the recognition factors used to identify his amulets..
This of course makes the Look Om the most affordable way to obtain an authentic study material to train the eyes as to the appearance of the Muan Sarn and Surface textures of his other Classics, to train oneself in recognising the authentic amulet, before risking thousands and tens of thousands of dollars on a Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim.
Hence, the Look Om is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.
We highly recommend the Look Om Luang Phu Tim as a sound investment, and a rare chance to obtain and be the proud owner of an authentic Wat Laharn Rai release model of the Eternal Classic Look Om Pong Prai Kumarn Luang Phu Tim.
Luang Phu used the Bronze Wanich used in this Look Om, to also paint the famous Nang Paya Plai Diaw, Nang Paya Plai Koo, and the Classic Pra Khun Phaen Pong Prai Kumarn Amulets. This makes it a perfect study piece, a Perfect sacred Amulet for Bucha to receive certain Magical Power, and a perfect showpiece, three excellent reasons all rolled into one (no Pun intended).
A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector’s Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Sacred Powders Look Om Pong Prai Kumarn Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times.
Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.
The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.
Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
Below; Look Om Pong Prai Kumarn, side by side with a Pra Khun Phaen Pong Prai Kumarn Pim Lek Luang Phu Tim, for visual comparison of the Muan Sarn Sacred Powders
As a result, Luang Phu Tim’s Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.
The Look Om Luang Phu Tim were made with a few differing surfaces; Ta Bronze Wanich (painted with luxury bronze), Chup Bronze (bronze paint immersion), Wan Sabu Luead (with Blood Soap Herb Powders), and ‘Mai Chup Bronze’ (no bronze immersion)
Despite the fact that the Look Om Pong Prai Kumarn Luang Phu Tim Wat Laharn Rai carried a much lower price than his famous Pra Khun Phaen Pong Prai Kumarn, the power of the amulets is just the same as the Pra Khun Phaen, with the only difference being the lower price. The look om wwere always made using the remaining Muan Sarn Sacred Powders after the limited edition Pra Khun Phaen were all pressed. Any extra Muan Sarn would always be rolled into Look Om, and empowered by Luang Phu Tim in this form.
The Look Om is hence the preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim;s amulets, but cannot afford the price of the Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim.
Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic ‘Rian mage amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety.
Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.
Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.
Of all of these masters, perhaps the most famous, preferred, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after. In second place one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, and in third place, possibly, Pra Ajarn Somkid, of Wat Beung Tata (Rayong).
Below you can see another authentic exhibit (small pim lek) in HD video from a slightly later edition (circa 2517), for comparison of the features and aspects of the Muan Sarn Sacred Powders.
A closer look, with Macro Photography at the features of the famous classic ancient amulet Pra Wanta Sema 2463 BE, of Luang Phu To (Wat Pradoo Chimplee).
This Pra Wanta Sema, is a truly rare and beautiful ancient amulet, of the pantheon of early era amulets of the great Luang Phu To, of Wat Pradoo Chimplee, the Pra Pim Wanta Sema Nuea Pong Wat Plab. Made from broken pieces of the original Ancient Wat Plab amulets (from which the original Wanta Sema design was taken).
This edition was released in 2463 BE. Classed within the classic pantheon of the first ever 13 Somdej Type amulets of Luang Phu To, which is one of his Great Pantheons of Millionaire Class Amulets of Ultimate Esteem and International Fame.
The amulet is seen by some as the Sayasana Buddha (Reclining), and others pray to it as an image of King Rama 1 praying to the temple wall at the Royal palace, with Lotus flower in hands (part of ritual ordination), as he was ordained for the traditional practice of Thai Males to become a Buddhist Monk for a time.
In those days, the Strategic Infantry Command Regiment were the main sponsors of the amulets created for Luang Phu To to bless, and this design was commissioned for Luang Phu To to press and bless, in the 2463 Edition.
The amulet is reminiscent of the original Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk). Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk) has some discussion about the image and what or who it represents. The most common legends say, that it depicts a sleeping Buddha in the Saiyasana posture.
But those who are more well studied believe the image to be a depiction of His Majesty the King Rama 1, holding the lotus of ordination, as a Monk and praying to the temple wall, before ordaining into the Sangha for the traditional period which Kings must ordain for. This is most likely the true meaning of the image.
Wat Plab is one of the 10 official temples of the Dtamra Pra Somdej for its Muan Sarn Sacred Powders which belong within the Dtamra of Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri Wat Rakang Kositaram.
Above and below Pics;
Macro Close up of the features and visual aspects of front face of Pra Wanta Sema 2463 BE Luang Phu To. A clear visual close up of the Muan Sarn Sacred Powders can serve the student well to examine and take note of the many different ingredients, and the appearance of the surface, its dryness, porosity, and the secrets of the interior content (where cracks reveal the inner substance).
Above Pic; The aged surface is both hardened, dry and dense, and reveals the true characteristics of natural aging process over time, making it easy to authenticate.
This type of clear-to-recognise features make the amulet a ‘Pra Tae Doo Ngaay’ (Easy to see as Real). The surface of the amulet has a crinkled effect to it, where the Muan Sarn Sacred Powders have dried, and shrink inwards closing the gaps between the particles of powder, and tiny cracks have formed all over the surface as the amulet has shrunk from within over time, as it dries and hardens.
The rear face is always the most important surface area for study once the front face features (Pim) have been confirmed to one’s satisfaction, and authenticated.
Examination of the Muan Sarn Sacred Powders and surface features of the rear face, allows a much more accurate and detailed study of the content of the Muan Sarn, without obstruction of any design to obscure sight of the uniform raw surface features.
The rear face surface shows a fine gossamer layer of mildew formation, which ranges in tonality from black, to brown, to light gray.
This is also an important aspect of examining the ‘Kraap’ mildew on the surface of ancient amulets; Namely, that most authentic amulets will have a non-uniform surface tonality to the Kraap Kru Mildew, and that Fake amulets, tend to have a Uniform colour and tonality to the surface mildew.
This is because it is almost impossible to spray a fake mildew onto an amulet, and make it have hundreds of different colours and tones to it, which is something that only happens with natural aging and atmospheric weather changes over many years of time.
Fake mildew is more uniform, and the true authentic mildew is far more complex in its appearance. Please take note of this when examining amulets, and use the ‘Kraap Kru’ mildew as one of your authentication reference tools.
Once one has examined front and rear face of an amulet, one should then continue on to peruse and examine the edges of the amulet, which will reveal its aging.
One should peruse the cracks arisen through contraction, one is able to determine if the front and rear face surface appearance fits with what the edges reveal, as far as atmospheric changes, and under which conditions the amulet has been worn or kept over the years.
For example, if the edges reveal that the amulet has contracted over a long time of constant dryness, but the surface of the front and rear reveal moisture exposure, then something would be amiss wouldn’t it?
If the front face and rear face say the amulet has experienced multiple changes of moist to dry atmospheres, then the edges should also state the same. Of course, this is not an easy art to train the eye in, and you need to examine many amulets over many years to be able to see what the expert sees.
Wat Plab has always been a temple that Luang Phu To was afilliated with and whose Muan Sarn Sacred Powders he always used in the making of his famously priceless amulets. The Muan Sarn Sacred Powders for the Pra Wanta Sema Luang Phu To, are indeed also composed of mainly broken pieces of original Wat Plab amulets, along with the other Sacred Ingredients which Luang Phu To would ubiquitously mix into the Muan Sarn, for all his amulets.
Wat Plab amulets are a sacred powder type amulet using a mixture of ground sea shells, pollens and flowers, incense powders, temple wall bricks. The mixture used by Somdej Pra Sangkarach (Suk) was the basic formula of Pra Somdej made before any other ever, and is thus the keystone of Pra Somdej amulet making, and the origin of the Pra Somdej Wat Rakang.
The Pim Wanta Sema 2463 Luang Phu To was released in the classic famous 13 Pra Somdej First Edition. The 13 Famous Pim, were made by Luang Phu To with the greatest passion and Highest Effort through Pure Intention, and had the intention to make them as Truly powerful as was possible.
He spent a long time with much effort to find the rarest, most powerful and sacred herbs, woods and relic ingredients for the Muan Sarn used in the making of the Sacred Powders used for his Amulet.
Most Pim were pressed by Luang Phu himself with his own hand, but he had help in assembling the Muan Sarn and many menial tasks from the Samaneras and the Lay Masters of Wat Plab temple. This is of course part of the reason that the Amulets of Luang Phu To possess Sacred Powders of Wat Plab in them too.
The Great Masters of Wat Plab in Bangkok Yai revealed their secrets to Luang Phu, about the mixing of Muan Sarn. It is a hardly known inner secret, that, all of the Great Masters with great Wicha, passed through Wat Plab, to receive the Wicha and secrets of the Mastery of the Pra Piti Haa (5 Piti Jhana Control).
They revealed to him the secrets of making ‘Pong Lob’ Sacred Powders, according to the Dtamra Pra Somdej of Ajarn Saeng, who is reputed to have taught the Dtamra of Pra Somdej making to Somdej Pra Puttajarn (Dto_ Prohmrangsri (Wat Rakang Kositaram).
It is Pra Ajarn Saeng, who some groups believe is the True Discoverer of the Hin Sila stone with the Dtamra Somdej hidden within it. The debate on this issue may continue forever, for proof is unfound.
One other major base ingredient of the Muan sarn used in this first edition of Luang Phu To’s Amulet Trajectory, was a type of ‘Pong Wised’ (Special powder) or ‘Pong Puttakun), which was colected over many years by Luang Phu To, as he wandered on Forest Tudong. Often he would travel together with Luang Por Sodh (Wat Pak Nam Pasi Jaroen), and another Famous Monk of that time whose name has been lost from all documentation.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.
Ancient Amulet presents you with the Legendary Look Gaew Sarapat Neuk Sacred Crystal, for Wish Fulfilment, from the Great Master Luang Por Ruesi Ling Dam. Powerful Metta Maha Niyom and Serm Duang Magic
The Look Gaew Sarapat Neuk is one of Luang Por Ruesi Ling Dam’s most famous amulets, and popular now as it was in olden days during the time when Luang Por was still alive. The Look Gaew became instantly famous for the number of successes with the devotees who used the Look Gaew to make wishes, and is a legendary amulet that has become a household name with Thai Buddhist People.
The Look Gaew Sarapat Neuk amulet is found in various shapes and sizes, both rounfed, and elongated, and also in various colours, including turqoise, sienna, and white. They were released over various years in various editions, and were all blessed and empowered by Luang Por Ruesi Ling Dam in full Putta Pisek Ceremony (Buddha Abhiseka), at Wat Ta Sung.
The ceremonies were performed with Luang Por’s famous Magical Look Gaew Jakkapat Crystal in the center, with Sincana cords connecting it to all the Look Gaew Sarapat Neuk Crystal amulets, to transmit the power to bring success from the Gaew Jakkapat, into the Look Gaew Sarapat Neuk crystals.
The mysterious Look Gaew Jakkapat was given to Luang Por Ruesi Ling Dam by Kroo Ba Jao Chum, who initiated Luang Por Ruesi Ling Dam into the mysteries of the magic crystal, of unknown origins, taking two consecutive days and nights to explain the methods. It was said to have been in Kroo Ba Jao Chum’s lineage for many generations, but nobody knows where it came from.
Kroo Ba Jao Chum gave it to Luang Por Ruesi Ling Dam, saying he was old and would not be around for much longer, and that Luang Por Ruesi Ling Dam would be able to use its power, to achieve all of his goals successfully, and that the Gaew Jakkapat Crystal would bring him those successes.
It is a fact that during the next years thereafter, Luang Por Ruesi Ling Dam raised incredible amounts of funds and built a large number of auspicious projects, and temple improvements and restorations, and reached such a high level of achievement in meritorious projects, that he realised it was due to the power of the Look Gaew Jakkapat.
Luang Por Ruesi Ling Dam would hence use the Look Gaew Jakkapat to bring the wish fulfilment magic to his amulets, by using the crystal as a lens for meditative focus, and to use Kasina magic to emanate the power outwards through the facets of the crystal into the Look Gaew Sarapat Neuk.
Luang Por Ruesi Ling Dam was the first and foremost comrade, and accomplice in Sorcery to the Great Luang Por Parn of Wat Bang Nom Kho, and a Master Gaeji Ajarn in his own Right and Standing, whose amulets have now become very rare, and have taken on an increasingly higher status, and begin to approach those of his Mentor, Luang Por Parn.
Luang Por Ruesi Ling Dam’s amulets are seen as a total surety for a definite result, due to the true and pure practice and dedication of this Olden Days Buddhist Guru Master, whose teachings have led so many lay devotees and ordained Monks to a higher understanding of the Dhamma. His Abhinya Powers are unrefuted by Thai Buddhist People, and is amulets are seen as highly Sacred, and believed to possess Miraculous Powers.
When we speak of the amulets of Luang Por Ruesi Ling Dam, the first and foremost amulet that would come to mind would usually be the Pra Kam Khaw, and the Pra Hang Hmaak Amulet. This is the Sacred Powder Amulet that can be found to be worn or kept in the house of almost every Devotee of Luang Por Ruesi Ling Dam..
In addition however, Luang Por Ruesi Ling Dam produced a very large number of other amulets, many of which also enjoy Internationally Acclaimed Fame and Status for their Sacred Power, such as the Look Gaew Sarapat Neuk, and the famous ‘Pra Putta Jao Pratap Sadtw’ Buddha Riding on Animals amulets, which are of course the Wicha inherited from his Kroo Ba Ajarn, Luang Por Parn (Wat Bang Nom Ko).
His Pra Rod amulets and Monk Coins are rarities which are highly revered with the true devotee of Luang Por Ruesi Ling Dam.
Rules for Bucha;
Firstly, before we undertake any of our duties or tasks each day, we must think of the Buddha and his Acheivement, and to have deep respect in one’s heart for the Buddha.
If one does this in the moment before Praying to the amulet, and focus to pray mantaining this Respect and Wonder at the Buddha’s Self Enlightenment as you pray.
If you do this properly, then the amulet will emit powerful aura, full of Mercy Charm, and Bestow you with Auspicious Blessings. If we are able to focus on and believe strongly in the Buddha’s Enlightenment and Call Upon His Merits to assist, then this is considered to be Buddhanusssati Kammathana – a Kind of Meditative state likened to, or equal to that known as ‘Jhana’ (absorption).
This is the state of mind that is necessary to activate and call up Miracle Powers, and is tantamount to Pure Faith, which is also a kind of Focused One Pointed Concentration, Absorption, or ‘Jhana’. One should also of course think of Luang Por Ruesi Ling Dam when Praying.
It is this element of the Practice of Faith reverence in Guru Worship, that gives Classic Amulets from great masters the edge over many standard issue amulet. For it is the Faith that the Master instills in the heart of the devotee (the wearer of the amulet), that increases the Power of Absorption.
It is deducibly much easier to feel Faith and Confidence from an Amulet that was made by a Guru Master that we all know of and is Legendary, and whom we believe in his teachings. If we do this every day before undertaking our chores and duties, we wil have Great Success and Acheivements coming our way.
Below; Inside the Uposatha Shrineroom at Wat Ta Sung
When you think of the Buddha with Rapture in your Heart, as a Buddhist, then you should always remember the amulet hanging around your neck, and remember that it represents the Buddha himself.
Look Gaew Sarapat Neuk Luang Por Ruesi Ling Dam
One should place the amulet between the palms of the hand, and raise between the eyebrows to the forehead, and Chant the Maha Namasakara 3 Times, after which, one should say “Today, i ask for ….. (whatever it is you wish for).. Blessings”.
The Buddhas of the Ages will descend and Guard over You who pray correctly to this amulet. Use the Kata Ngern Larn (Millionare Kata for Riches), as given by Luang Por Parn, and Luang Por Ruesi Ling Dam, to empower the amulet with Maha Lap Magic and call great wealthy Fortunes to you.
Chant Maha Namasakara 3 Times First;
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then Chant Kata Ngern Larn;
Sambpadtijchaami Naa Sang Si Mo
Prahmmaa Ja Mahaa Taewaa Sappae Yagkhaa Bparaayandti (Kata to remove Obstacles)
Prahmmaa Ja Mahaa Taewaa Apilaapaa Pawandtumae (Kata for Walthy Fortunes of Money)
Mahaa Bpanyo Mahaa Laapo Pawandtumae
Look Gaew Sarapat Neuk wish fulfilment amulet Luang Por Ruesi Ling Dam
Kata for Luck without Interruptions
Midtae Paahu Hadti
Kata Pra Bpajjaega Putta Jao (Kata for Monetary Millions)
Putta Ma – A – U Namo Puttaa Ya Wiratayo Wirakonaayang Wirahingsaa Wirataasii Wirataasaa Wira Idthiiyo Puttassa Maanii Maama Puttassa Swaahome
Kata to speed up Lucky Fortunes
Sambpadtijchaami Peng Peng Paa Paa Haa Haa Leu Leur