Khunphaen Bai Sema LP Tim

Pra Khun Phaen Pong Prai Kumarn Nuea Wan Plai Dam Pim Bai Sema Amulet – Luang Phu Tim Issarigo, Wat Laharn Rai (Rayong)

This amulet, is a classic original Khun Phaen Bai Sema early era design, which is extremely rare, and known only to those who have studied the amulets of Luang Phu Tim with great fervor, and to those older devotees of the area around Wat Laharn Rai. This amulet comes with Certificate series No 1449 of the 11th August 2562 BE Luead Ban Kaay Luang Phu Tim Amulet Conservation Association Meeting. The amulet was entered for certification, but not competition, due to lack of other competitors with the same amulet (This was the only one in the whole show).

Certificate Pra Khun Phaen Pim Bai Sema Luang Phu Tim

This exhibit allows viewing of all the fine details of the design, and is visibly authentic to the naked eye. The Muan Sarn Sacred Powder Clay is Highly Attractive to the Eye. An amulet of great beauty, and rarity, and in the highly preferred, and rare to find black Plai Dam powders, for serious collectors/devotees of the amulets of Luang Phu Tim. Perhaps a once in a lifetime chance to find this extremely rare Pim Bai Sema.

This exhibit is in excellent condition and well kept, with highly refined details and features, and most certainly worthy of show in the allocated competitions of its genre. The surface texture of the Muan Sarn Sacred Powders has developed the classic fluffy appearance that reveals high Pong Prai Kumarn content within the black Pong Wan Plai Dam Sacred clay.

Pra Khun Phaen Pim Bai Sema Luang Phu Tim


Our proprietor Ajarn Spencer, states that this is the first and only exhibit he ever managed to find, during his years collecting and studying in the Chonburi-Rayong area around Wat Laharn Rai, and that he considers it perhaps the rarest one he has had to seek out. This Pim is a very well preserved exhibit, of a highly sought after Pra Niyom Master Class Amulet, that is now extremely rare to find, since the massive revival in interest in Luang Phu Tim’s amulets, after the truth of his early amulet editions, and the now famous Pra Khun Phaen Pong Prai Kumarn 2515 BE Edition ‘forbidden history’ amulets were revealed to the Public.

Most of the amulets of Luang Phu Tim which were previously untalked of, and unheard of, due to lack of documentation till recently, have been snapped up during recent years, since their dramatic discovery and appearance in the international public eye.

It is very rare to find Luang Phu Tim’s Nuea Wan Plai Dam black powder Khun Phaen amulets, because many people take a great preference to the appearance of the Khun Phaen in black color, and more so, because of the famously powerful magic found within Pong Plai Dam Black Sacred Magical Earths, which is also mysteriously magnetic. Nuea Wan Plai Dam is known for both power of attraction, and Kong Grapan invincibility magic.

Yant Ha on Rear Face of Pra Khun Phaen Pim Bai Sema Luang Phu Tim

This all-time classic Pra Khun Phaen Pong Prai Kumarn of the Great Luang Phu Tim, of Wat Laharn Rai, is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity, good business, power of attraction, and mercy charm to the wearer. The reason this amulet became so world famous and popular, even in the time when Luang PhuTim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.

Luang Phu made other editions throughout the years, and most definitely made between 2505 BE, right up to his passing in 2518 BE. The early era and especially the 2515 BE Pra Khun Phaen Pong Prai Kumarn edition, are now the most preferred of all, overtaking the 2517 BE ‘Block Raek’ series, which is now considered by most to have been made by conmen. We must however add, that the official document of permission signed by Luang Phu Tim for the Bangkokian Association Owners, did list all the famous amulets we know from this edition, but that the Pra Khun Phaen was not on the list, and omitted. This means that Luang Phu gave permission for them to make (and take most back to Bangkok with them to monopolize).

Pra Khun Phaen Pim Bai Sema with Certificate

We believe that Luang Phu Tim began making amulets at least 35 years before he passed away (which would be around 2483-2485 BE), as most Master Monks begin distributing their amulets around age 50 if not long before (usually long before), and it is not credible to believe the Bangkokian Monopolists, that Luang Phu Tim only made Pra Khun Phaen amulets in 2517, the final year before he passed away (Impossible!). This is underlined by the fact that there is photographic evidence that Luang Phu Tim was already a notionally acclaimed Master, invited as one of the 245 top masters to bless amulets in the Wat Prasat 2506 BE 4th biggest blessing ceremony in the history of Thai Buddhism, and many other important ceremonies in the years from 2500 BE onwards.

It is hence impossible that if Luang Phu Tim was already being asked to assist with other Great Masters ike Luang Phu To Wat Pradoo Chimplee, Luang Por Jong, Por Tan Klai, Luang Por Ngern Wat Don Yai Horm, and the like, that he would not already have attained fame for empowerment with his own amulets beforehand. It is merely that the bangkokian Monopokist showroom owners and book publishers, only first ever heard news and traveled to Wat Laharn Rai when it was already almost too late, in the final year of Luang Phu’s life. This is also proved by the fact that these Bangkokian 2518 BE-Only monopolists publish books showing Luang Phu Tim’s first edition Samanasak Monk Coin, from 2510 BE, as he was given a Royally Decreed Title of Pra Kroo, which is an act of State Recognition of his merits and a raising of status to be a Royally Accepted and Decreed Monk.

Rear Face Pra Khun Phaen Pim Bai Sema with Certificate

Hence, if Luang Phu Tim was elevated to a Royal Decree status in 2510 BE, and count were made to celebrate the occasion, how can the Bangkokian Monopolists dare to claim that Luang Phu Tim only ever made amulets in 251`7, and that the only Pra Khun Phaen he made were in 2517, the last year of his life. This makes no sense, considering, the reason the Bangkokians sponsored the 2517 BE edition, was because Luang Phu’s fame for his mastery of Wicha Pra Khun Phaen Pong Prai Kumarn had reached their ears.

For it to reach their ears sitting on their butts in Bangkok, it seems to have taken at least 17 to 35 years at least for them to actually get the wax out of their ears. Lazy traders in lazy seats in lazy Bangkok showrooms. They do not travel all the time, and they were not at the temple of Wat Laharn Rai through all the years Luang Phu was there. These Bangkokains merely turned up in Luang Phu’s final year and sponsored an edition, and used book publishing to suppress knowledge of the previous editions they never got to monopolize (by buying them all and waiting till they get rare, sitting on them to speculate).

The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim’s now Legendary amulets. The Muan Sarn Sacred Powders of the Khun Phaen Pong Prai Kumarn Luang Phu Tim, are renowned for their power, made from the skullbone of a Hoeng Prai. Luang Phu Tim’s Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets are amongst the rarest and most highly sought after amulets in Thailand, and are very difficult to encounter, due to having been made in small number editions, which is nowhere near enough to provide for the masses of devotees around the world who seek such an amulet as this.

Pra Khun Phaen Pim Bai Sema Amulet in Box

One can see a very fluffy and rich texture of the clay visibly on the surface of the amulet, in reaction with the Muan Sarn Sacred Powders. It is a part of the amulet appreciation society expert’s method of authentication to examine and study the appearance of how the Muan Sarn Sacred Powder develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim’s famous Pong Prai Kumarn which rises up and through the surface.

We ourselves feel that all of Luang Phu Tim’s amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the hierarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.

The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices. This Pra Pra Khun Phaen Pong Prai Kumarn Pim Bai Sema, is even rarer than the Pra Khun Phaen 15, and a highly desirable exhibit, that is among the rarest amulets in the pantheon of this master.

The Sacredness of the Pra Khun Phaen Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Pra Khun Phaen Pong Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence. This amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class Master-Monk, and a wonderful Ongk Kroo reference study exhibit to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.

The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao’s Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.

Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn. The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.

They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.

Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls. As a result, Luang Phu Tim’s Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.

Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic ‘Rian’ type coin image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp are among the most highly sought after coin amulets of all.

Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem. Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.
Of all of these masters, certainly the most famous, preferred and highly respected Looksit, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after. Following this Master one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, Luang Por Rat of Wat Pha Hwaay, Luang Por Foo of Wat Bang Samak, and Pra Ajarn Somkid, of Wat Beung Tata (Rayong).

Kata Pra Khun Phaen Prai Kumarn Luang Por Tim

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae


Pra Sivali Luang Phu Hmun

Presenting a rarely-seen Master-Class Amulet of the Great Luang Phu Hmun; the Muan Sarn Sacred Powders Variety, the Pra Sivali Ruay Tan Jai Pim See Liam Hlang Yant – Nuea Pong Puttakun Pasom Wan 2543 BE. Only about 3000 amulets were made in this series, which considering the popularity of Luang Phu Hmun’s amulets and the passage of time since their release, means that almost all of them already reside with devotees who refuse to part with them.

Pra Sivali LP Hmun 2543 BE Ruay Tan Jai Edition

This is hence, a rare chance to admire the highly prized limited edition Pra Sivali Hlang Yant amulet. of LP Hmun Tidtasilo (Wat Ban Jan), in Nuea Pong Pasom Wan. This is a very perfectly well preserved exhibit, which was released during the famous 2543 BE ‘Ruay Tan Jai’ (Rich as Your Heart Desires) edition, at Wat Pha Nong Lom.

Rear Face Pra Sivali Amulet LP Hmun 2543 BE Ruay Tan Jai Edition


The front face of the amulet depicts Pra Sivali (also called ‘Pra Chimplee’ in Thai Buddhist Etymology), carrying a Glod Umbrella and Alms-Bowl, on Tudong, wandering through the forest.

Pra Sivali LP Hmun 2543

The Rear Face of the amulet has a Sacred Yant embossed upon it, with the Sacred Kata Hua Jai Heart Mantra of Pra Sivali, in Ancient Khmer Sanskrit (Khom); ‘NA CHAA LEE DTI’. Below the Yant, are the four elements invoked, with the syllables ‘NA MA PA TA’

Yant on Rear Pra Sivali LP Hmun 2543

Yant on Rear Pra Sivali LP Hmun 2543


Kata Phra Sivali 7 Day Chanting คาถาพระฉิมพลี๗วัน

Luang Phu Hmun was born in the year 2437 BE, and was ordained as a young boy aged 14 into the Sangha, as a Samanera Novice. He was later then ordained as a fully fledged Bhikkhu, when he came of age, in the year 2460 BE. He remained Ordained throughout his life.

Luang Phu Hmun Wat Ban Jan
Luang Phu Hmun was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Ban Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously.
His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime. For this reason he is known as the ‘Pra Maha Thaera Ha Phaen Din’ (Great Senior Master-Monk of 5 Kingdoms)

Luang Phu passed away. on the 11th March of the year 2546 BE, at the age of 109 Years old, after 87 years in the Sangha, serving Buddhism throughout almost his complete lifetime.

LP Moon Wat Ban Jan

Luang Por MoonIt is said, that just before the moment of his passing, LP Hmun was heard to recite these words;

“Whoever wears my amulets, and has an ethical life andf profession, will see their assets increase steadily, have luck and good fortunes in Busines. Gain fame and respect in the profession, and high likeability socially. The Devas will smile kindly upon you and protect you, and point the way forward to success and happiness.

Luang Phu Hmun Tidtasilo Wat Ban Jan

But these blessings will only come to those who do good, think good, and have good intention, and respect the Buddhist Precepts”.

The word ‘Hmun’ means to turn and increase (revolve). Luang Phu Hmun always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success.

Luang Pu Hmun (LP Moon), of Wat Ban Jan

Luang Phu is known to have foretold. that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Hmun. should be performed on a Thursday, and should include offerings of;

  • 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland.
  • Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions).
  • A glass of sweet drink such as fizzy drinks,
  • One roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.

Luang Phu Hmun Tidtasilo

Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō

  1. Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
  2. Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
  3. Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A Ma

Kata Bucha Luang Phu Hmun

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

Kata Bucha Luang Phu Hmun (L.P. Moon) Chanting Tutorial

Pra Upakut BE Wat Pra Singh

The Pra Kring Upakut Muang Ngay Loi Ongk Statuette Buddha was released in the year 2512 BE, at Wat Pra Singh, in Chiang Mai, North Thailand. The Pra Kring Upakut was cast and forged in Sacred Chanuan Alloy, along with the equally famed and sought-after Pra Ruang Rang Pern, Rian Somdej Pra Naresuan Maharaj Royal King Coin, and Pra Chayawat Naresuan amulets. At that time, the blessing ceremony for these amulets became the largest mass blessing ceremony of Northern Thai Lanna Amulet History, funded and organised by Commanding Police officer, and Mayor of Chiang Mai Province, Pan Tamruaj Aek Nirand Chaynam. In addition, His Majest King Bhumipol Adulyadej Rama 9 attended the ceremony to perform the ‘Te Tong’ gold pouring ceremony part of the forging ritual of the amulets.

Pra Upaku (Pra Bua Khem) 2512 BE Wat Pra Singh

Many Great Master Monks from around Thailand were invited to come and assist in the empowerment and blessing of the amulets, which were made in order to raise funds to build the Pra Naresuan Stupa Chedi Reliquary as a Memorial Monument to the first King of Thailand, who united the Kingdoms of the various city states to defeat the Burmese, and unite the nation. Once the funds were raised after release of the amulets, a Chedi Stup was built dedicated to King Naresuan Maharaj, at Mueang Ngay In Chiang Daw, as a monument of the city. The statuettes were made from Nava Loha (9 Sacred Metals), in numbers of 2512 amulets only, making these amulets extremely rare to find in the present day. The Grand Putta Pisek (Buddha Abhiseka), was performed on the 15th January 2512 BE at the Worawiharn Pra Singh Wora Maha Wiharn shrine-room in Chiang Mai.

Rear Face Pra Upakut Wat Pra Singh 2512 BE Ble4ssed by 40 Great Master Monks

Among the great number of 40 Powerful Master-Monks present to empower the amulets in the Putta Pisek ceremony, were; Oor Tan Klai of Wat Suan Khan, Luang Por Nam of Wat Don Sala, Luang Phu To of Wat Pradoo Chimplee, Luang Por Nor, of Wat Ta Ruea, Luang Por Tiam, of Wat Gasatrirat, Luang Por Tong Yoo, of Wat Mai Nong Pra Ongk, Luang Por Tiang, of Wat Khao Roop Chang, Luang Por Pring, of Wat Bote Goeng Tanu, Kroo Ba Wang, of Wat Ban Den, Luang Por Chaem, of Wat Wang Daeng Nuea, Luang Por Chern, of Wat Dtamnak Nuea, Luang Por Mueang of Wat Ta Haen, and the great Luang Por Tim, of Wat Chang Hai.

Kata Bucha Pra Upakut - Pra Bua Khem Buddhist Chanting Tutorial

For this reason, this edition of mulets is seen as highly sacred and powerful, for the blessings of these Great Masters and many others, with a powerful and Grand Ritual Ceremony. The Pra Kring Naresuan, Upakut, are seen as the number one Pra Kring amulets of the Lanna Region of this Era. The Pra Kring Naresuan is known around the Nation for its power and sacred blessings, and rarity, and is revered, and soigh-after by many Thai Buddhist People. Although for most, this is a mere hope and dream, for the chances of encountering one, are far and few between, due to the small numbers made of each amulet.
Base of Pra Upakut Amulet Wat Pra Singh

Pra Ajarn Sawai (Abbot of Wat Racha Nadda in Bangkok), was the Monk presiding over the Putta Pisk Ceremony. Before the Forging of the Sacred Chanuan Metallic Alloys, and Casting of the amulets, a host of Gold, Silver and Bronze Yantra Foils were inscribed with Magical Spells in both KHom and Agkhara Lanna script, within ancient Sacred Geometry designs, which were distributed to the most powerful monks around the Nation, and blessed during a whole year, before returning them to Wat Pra Singh, for the forging ceremony, to empower the Sacred Chanuan Metals. T.ese Yantra Foild were smelted together with many other kinds of Sacred Metallic Artifacts,

Amulet Pantheon released in this edition;

  • 1. Pra Kring Naresuan Mueang Ngay Nuea Nava Loha (2512 Made). 2 different models were made, the Pim Dto, and the Pim Yom
  • 2. Pra Kring Naresuan Mueang Ngay Pim Pised special model (9 made)
  • 3. Pra Chayawat Naresuan Mueang Ngay Nuea Nava Loha (2512 made)
  • 4. Pra Ruang Rang Pern Nuea Tong Daeng Rom Dam (95,000 made)
  • 5. Pra Ruang Rang Rang Pern Pimp Hlang Baeb (2 sided version), which were made in numbers of only 2000 amulets.

Rian Somdej Naresuan Maharat Nuea Tong Daeng Rom Dam, and Nuea Tong Daeng Phiw Fai (100,000 made, with much less being made in Nuea Tong Daeng Rom Dam, making these versions rarer).

Pra Upaku (Pra Kring Opakut 2512 BE Wat Pra Singh Chiang Mai

There were also the following models released for donation to the 33rd Regimental Army Legion;

  • 1. Pra Putta Sihingk 5, 7, 9, and 12 inch wide lap Bucha Statues. These Bucha statues were made in 2 different Sacred Chanuan substances 1. Nuea Sam Gasat (Gold, Silver and Bronze), and in Nuea Samrit (Bronze Alchemical Alloy)(, which were only made in limited numbers, according to how many pre orders were made.
  • 2. Pra Put Chiang Saen Singh Bucha Statue 5 inches wide lap in Nuea Sam Kasat.
  • 3. Badtr Nam Pra Putta Mont in Nuea Tong Daem Rom Dam Blackened Copper Alloy, composed of a Holy Water Bowl, Embellished Lid, with a Pra Kring Upakut Buddha amulet embeded within the Holy Water Bowl. There were two different kinds of lids made for the Badtr Nam Mont; 1. With Pra Kring inserted 2. With Lotus Flower Embossed. Only 100 of these Sacred Holy Water-Making bowls were made in total.
  • 4. Pra Kring Upakut, in Nuea Tong Lueang Rom Dam Sacred Brass Alchemicl Blackened Alloy.
  • 5. Pra Sivali 2 Inch High Statuettes, in Nuea Tong Lueang Sacred Brass.
  • 6. Rian Pra Jao Kawila in Nuea Tong Daeng Rom Dam.

This model is one of the rarer models to find, as they belonged to the special set set apart for donation to Thai Official Officers of the Regimental Army, and so very few ever fell out of the possession of the people who received one from the temple, allowing serious devotees and collectors to be able to obtain one.


Pidta Luang Por Toh Pim Jumbo 2

Proudly presenting a classic Masterpiece Amulet of World Famous International Fame and Acclaim, the Pra Pid Ta Maha Lap Jumbo Hlang Yant Duang Amulet, with Takrut insert in Nuea Gaesorn (Sacred Pollen Powders), from the Great and Inimitable Luang Phu To, of Wat Pradoo Chimplee.

 

This model is ‘Chae Nam Montr’ (Received Prayer Water Spray and Immersion), which gives the Sacred Powders of the amulet a special fluffy texture, and white mildew. This exhibit exudes Sacred Power with the visible presence of plentiful quantity of Gesa hairs of the Great Master-Monk LP To, which should always be present in greater or lesser proportions with his Pra Pidta Amulets

free ems worldwideFree EMS Shipping Worldwide is included with this amulet. The Pra Pid ta Jumbo 2 amulets were Released in 2523 BE, after three years of consecutive (Traimas) Buddha Abhiseka Ceremonies, with empowerment from Luang Phu To, who presided over all three Blessing Ceremonies between 2521-2523 BE, with many other great monks in attendance during the ceremonies, and the solo empowerment of LP To during the whole 3 years.

The empowerment sessions occurred between 2521 BE, and 2523 BE. Luang Phu would also empower the amulets in his Kuti Hut every night he was at the temple even between the Rainy Season Trimesters each year, spraying them with Holy Water blessings. The Pid Ta Maha Lap Jumbo Amulet was made in various Block Mold pressings, with the first and second block being the most documented.

The first block has pointy feet, with no toes detailed and more outward pointing earlobes, whereas the block 2 has highly defined toes and upward pointing soles in three dimensional details, with a raised line traveling over the left foot joint of the meditating Buddha Image.

The surface of the Sacred Powders of the Votive Tablet, are highly distinguished and evidently authentic Sacred Powders of Luang Phu To Wat Pradoo Chimplee – the amulet has very clear features, and respectable aging features to the Muan Sarn. The rear face has the Yant Duang Yai round sacred Yantra Embossed on the surface

This Pid Ta is a Pra Niyom Category Amulet (Preferred Master Class Status), and belongs to the Classic Preferred Editions which were blessed and released at Wat Pradoo Chimplee. There are many other Pra Pid Ta amulets from this great master which were released in other smaller temples, some of which are more affordable, and others are also rare and highly revered and worshiped.

Before making a choice with Pra Niyom amulets from World Famous Masters, it is important to study, and know which editions and which block mold pressings are the preferred amulets, in order to know which ones are carry a higher price tag and which ones a lower price. In principle, any amulet blessed by the same Master should be equally powerful and Sacred. However, the Pra Pid Ta 2521 – 2523 BE three year Blessings series is of course, for those whose budgets can afford it, a most recommendable amulet for both protection and wealth.

The Pra Pid ta Jumbo 2 is also very useful for Practitioners of Buddhism, as Buddhanussati Buddhist Remembrance to practice the Mindfulness Taught by the Buddha, and especially useful meditation amulet for those who are practicing Dhyana Meditation, and seeking Nirodha, the extinguishing of all suffering.

 

meditating Buddha or Yogi entering into the state of Nirodha, and covering its orifices, which represents the stilling of all the perceptions of the outer world through looking within, and closing all the senses to the outer disturbances, and entering the 4th state of absorption known as Arupa Jhana, where no suffering or excitement of heart is present.

However, due to certain editions having Miraculous Events in the News making them more famous and popular, as well as the Collectorship Scene and the Appreciation Societies who Value and Catalogue the various editions, have caused certain models and series editions to become extremely expensive for their Master Class Status.

Below; The ‘gesa’ (Hairs) of Luang Phu To are visible in the Muan Sarn Sacred Powders of the amulet. this is an essential aspect of investigating the Muan sarn of Luang Phu To Pra Pid Ta amulets, which always have a certain quantity of the hair of Luang Phu To in their mixture and visible on the surface to greater or lesser extent.

It is therefore not necessary for somebody who merely seeks a powerful amulet, to buy the more expensive models, and with a bit of effort to study and make wise decisions, one should choose always what is within one’s own budget.

For those who seek a Sacred Powerful Amulet blessed by this Master, there are many more affordable alternative editions to the Pra Niyom Master Class editions, which we hope to provide ever increasingly along with detailed explanations of each edition and series, so that you can distinguish the differences and make your choices accordingly.

A Takrut spell is inserted into the base of the amulet. A defined ridge is seen where the legs cross at the ankle lines. The Sangkati Sash drapes over the left forearm of the Buddha Image with clearly defined lines, and blends with the chest in subtle fashion. The fingers are clearly defined and elongated.

The surface of the Muan Sarn Sacred Powders has developed a very fluffy texture from the Holy Water sprayed over it, increasing the beauty of the amulet, which is a classic effect of the changing humidities of the atmosphere, and this has given the amulet is distinguished look of authenticity.

Those who seek Sacredness but do not wish to speculate on increasing value, or enter into show competitions for first prize, do not need to spend their money on a Master Class Level Series Amulet, rather, can seek alternatives blessed by the same Master at lower price. Diligent study and research will assist you in making the wise choice according to your personal wishes and needs.

Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.

Below; the Gesa (hairs) of the Great Monk, are visibly present in high proportion within the Muan Sarn Sacred Powder Clay of the amulet.

His Majesty Attends Luang Phu To

This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā. Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samutr Prakarn and passed away on 5th March 2524 BE. His many honorable awards of status reflect his great practice and diligence, since beginning to studdy the Dhamma Vinaya at Wat Pradoo as a Samanera Novice monk, through to become the Bishop of the Ta Pra Municipality (2463 BE), to becoming awarded the charge of being the Pra Kroo Sangka Wichit for the Abbot of Wat Maha Tat in 2457 BE.

In 2463 BE, Luang Phu To became ascended to the status of Pra Kroo Sanya Badtr Chan Dtri (Third Level, tantamount to Batchelor of Arts in Dhamma). In 2497 BE, Luang Phu then became promoted to Pra Kroo Sana Badtr Chan Toe (Second Level, tantamount to a Doctorate in Dhamma), of Royal Category. In the year 2500 BE, Luang Phu was then given the additional status of Upachaya Ordaining Officer.

In the year 2506 BE, Luang Phu attained the status of Pra Kroo Sanya Badtr Chan Ek (tantamount to a Masters Degree in Dhamma). In 2510 BE Luang Phu To was given the charge of being the Gammagarn treasurer of the Temples of Ta Pra Minicipality.Then, in 2511 BE, Luang Phu To was promoted once more to Pra Kroo Chan Kroo Pised (tantamount to an Honors degree in Dhamma).

In 2516 Luang Phu became Pra Racha Kana (Royal Appointment Sangha Comittee) and head officer of the General Affairs of Vipassana Practice. In 2521, Luang Phu To received the status of Pra Racha Kana Chan Rach (tantamount to being an Archbishop of the Royal Decree). His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet. One of the most highly sought after Pra Niyom Category Amulets, which is seen to grace the pages of any and every important amulet encyclopedia, and the highly prized and jealously guarded talisman of the high end collector and devotee.


Pra Pikanes Haeng Kwam Samrej Pim Yod Nam 2543 BE Edition Thai Sacred Amulet, for success prosperity, and removal of obstacles, form the great Luang Phu Hmun (Often also  spelled Luang Pu  Moon), of Wat Ban Jan, in Nuea Pong Gon Krok multicolored gold embellished Gammagarn model, in teardrop shape.

Ganesha amulet LP Moon Wat Ban Jan

This series of amulets were made in 2542 BE, from extremely powerful admixture of Muan Sarn powders, with long empowerment sessions performed over a whole year by LP Hmun, in preparation for later release at the temple of Wat Sap Lam Yai in Lopburi. This model with Jivara Monk’s Robe attached and gold coating, can be considered to be an excellent acquisition that is almost impossible to find these days in its gammagarn special version.

The Pra Pkanes was released with many other models of amulets, which were made for different goals, but passed through the same ceremonies. A very large Putta Pisek (Buddha Abhisekha) Blessing Ceremony was performed during the release at Wat Sap lam Yai in 2543 BE. Luang Phu Hmun himself was particularly fond of the Pikanes Yod Nam amulet, and was heard to have said that he found it to be very beautiful, and that it had very powerful Muan Sarn Powders within the Sacred Clay, and would ave power for a very long period of time, for lucky fortunes, success in one’s endeavors, prosperous business and professional advancement through removal of obstacles.

The amulets of this edition were made using Chanuan Metals and Muan Sarn Sacred Ingredients from a large number of over 350 Great Buddhist Master Monks which Luang Phu had collected over the decades, and which the first apprentice Looksit Aek of LP Hmun (Pra Ajatn Dtua) has kept safely stored during Luang Phu’s Tudong Travels, and mixed by Ajarn Dtua. The edition was released to assist Wat Sap Lam Yai construct a Sala Hall, and a large statue of Luang Phu Hmun was also made and installed in the temple in his honor, as a great sponsor, curator, and guardian of temples like Wat Sap lam Yai,

LP Hmun was also famous for helping Wat Pha Nong Lom, and many other temples he helped to build and restore using his great fame and powerful amulets to raise funds. Ganesha or, as we say in Thai ‘Pra Pikanes’ is the Deity for removal of obstacles and attainment of success. Pra Pikanes has many different forms, with different meanings. he may have four, six, eight, twelve or even fourteen arms in Idia, but is often depicted in Thailand with only two or four arms.

Pra Pikanes may carry any of a number of 57 different Cosmic weapons or regalia in his hands. Ganesha has many different Emanations and Postures, but the most Common Traditional Posture of Ganesha, is four armed with Whip Goad, Ritual Axe, an Om in the palm of raised hand, and Fruits as consumable offerings. The Posture and combination induces not only the removal of obstacles and success, but also wealth and plentiful treasures and possessions and well being. The hand wielding an axe, is a symbol of the retrenchment of all desires, bearers of pain and suffering. With this axe Ganesha can both strike and repel obstacles. The goad restrains all inner and outer enemies. Ganesha, in his 4 four armed form, symbolizes his status as the universal ruler and establish his power over the four categories of beings – those who can live only in water, those who can live in water and on earth, those who can live only on earth and those who can fly in air.


Significance of four : It was God Ganesha who instituted the four castes and the four Vedas. One hymn in Sri Bhagavat Tattva , says: ‘In heaven, this child will establish the predominance over gods, on earth over men, in the nether world over anti-gods and serpents’. He causes the four ruling forces of the elements to move, for which he has four arms. You can use the Chants to Ganesha (Pikanes) to empower the amulet, and to beseech blessings, to attract, and improve your profession, charm, wealth, status.

Short Kata Pra Pikanes

Om Sri Kanesa Na Ma Ha (Three Times)

Pray to Ganesha to remove any obstacle that may be preventing you from succeeding in your goals, be they amorous, financial, professional or social goals. Ganesha helps you in all these areas of life.

Thai Kata for Chanting Daily to Pra Pikanes

Om Pikanesuan Sitti Bprasittimae Mahaa Laapo


Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo


Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo

Kata Bucha Pra Pikanes (Thai Brahman Pali Adaptation)

Ongaarapintunaathang Ubp-Bpannang Prahm-Mano Ja Into Pikanesadto Mahaa Taewo Ahang Wantaa Mi Sappadtaa Sittigijjang Sittigammang Sittigaariyang Bprasitti Mae

Chant this 3, 5, 9 or 108 Times

Amulets from Wat Sap lam Yai editions are far and few between to come by, and were (and are) never really advertised or marketed, so most people, apart from local devotees, and students of LP Hmun would ever get to hear about any releases, which have always been rare. Only specialized collectors and students of the amulets of LP Hmun know the full pantheons, despite the fact that LP Hmun Wat Sap Lam Yai amulets are very well known by the public as being amulets from LP Hmun of Wat Ban Jan (most people think all editions were made directly at Wat Ban Jan, and do not know of Wat Pha Nong Lom or Wat Sap Lam Yai).

But the Pra Pikanes LP Hmun, regardless of whether the devotee knows which temple the final release and blessing was or not, has become a very preferred and favored amulets since its release, because of the success people had with it, and the rumors which spread by word of mouth from those who wore one and had successes. The amulets were Released in 2543 BE Traimas Ceremony celebrating 100 years Anniversary of Luang Phu Hmun, but, for correct and accurate documentation, were also passed through a preceding Buddha Abhiseka on the 5th of December 2542 BE, for the ‘Som Pratana’ edition amulet series, with a large number of Great Master Monks attended the Ceremony, including some Internationally Famous Names noted for their diligent Patipatā and Powerful Magic. Blessed in the Som Pratana Ceremony of 2542, and again during release in the Traimas Edition of 2543, BE.

This amulet is a Niyom Class edition, for the presence of the 350 Monks who donated a plethora of Sacred Powder Muan Sarn ingredients, which were used in the 2542 Som Pratana Release.
Because of the twin Blessing Ceremonies, this amulet is sometimes classed as ‘Som pratana’ edition, and by other devotees as the ‘Traimas 43’ Edition. Either way, both terminologies are accurate, for the amulet was passed through both ceremonies.

Luang Phu Hmun’s amulets are now very hard to come across. his amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics. Made from the Muan Sarn Sacred Powders of over 350 Great Kanajarn Guru Masters, and Pong Chompoo Nuch which Pra Ajarn Dtua had gathered over decades, for the purpose of making powerful amulets. The edition was created by Pra Ajarn Samh Pās Mangkala Sangko (Ajarn Dtua), who tells that he needed many decades to collect the powders, which Luang Phu Hmun Gathered and brought back with him after ever Tudong Forest Wandering Journey.

Luang Phu Hmun made his special empowerments of Metta Maha Niyom and Choke Lap Magic, over the powders given to him from Pra Ajarn Dtua (Primary Inheritance Apprentice to LP Hmun, and also to the Great Luang Por Guay, of Wat Kositaram). Both the Pong Wised powders from the 350 Gaeji Ajarn Master Monks, and Luang Phu’s Pong Chompoo Nuch were given to Luang Phu Hmun for primary empowerment before they were mixed and pressed into amulets. This Gammagarn version uses Sacred Clay from all colors of Muan Sarn which were used in different models.

Note; the remainder of muan sarn from these special powders used in this edition, continued to be empowered, even after the release of this edition. By the year 2544 BE, the special powders used in these amulets were in truth passed through a total of 5 ceremonies of empowerment from Luang Phu Hmun, making all following editions also extremely popular.

Below; Pra Ajarn Dtua of Wat Sap Lam Yai

The 5 ceremonies were; 1. In 2552 BE the Muan Sarn was blessed during the ceremony of the Pra Kring Hiranyarach amulets. 2. 2553 BE repeatedly Blessed in the Som Pratana edition. 3. LP Hmun performed blessing of the powdders during his yearly Traimas Wai Kroo Ceremony at Wat Sap Lam Yai. 4. In 2544 once again, LP Hmun empowered his powders for further editions during the blessing ceremony for the Ha Phaen Din aha Som Pratana edition series amulets.. 5. 2545 BE LP Hmun performed his final empowerment during the Song Nam Ceremony to bathe the Buddha during Songkran at Wat Sap Lam Yai in Lopburi.

Hence. all subsequent editions of amulets from Wat Sap lam Yai as of 2554 BE, made from sacred powders contain Muan Sarn blessed in 5 different ceremonies, those released in 2554 BE blessed in four ceremonies, 2553 BE releases contain two powerful ceremoniual blessings, and 2552 BE series amulets contain one Buddha Abhiseka blessing with LP Hmun always performing at least 3 months of nightly empowerment each year over the powders. The Muan Sarn used for this series of amulets was very extensive, and powerful in its composition, containing a horde of rare magickal ingredients; 1. Pong Muan Sarn Ud Pra Kring, 2. Lek Lai Pratat 500 Arahant, 3. Pra Tat Khaw, 4. Hngorn Paya Nak, 5. Gaew Khon Hlek 6. Paetch Na Tang 7. Pong Lek Lai Ruesi 8. Pong Lek Lai Ngern Yuang 9. Pong Tabai Lek Nam Pi 10. Rae Lek Nam Pi Hlai Paetch Dam 11. Pong Lek Ta Raed 12. Kote Hlek Lai See Ngern Yuang 13. Khee Lek Lai 14. Lek Lai Yoi 15. Lek Torahod 16. Hyok pan Pi 17. Rae Bang Pai 18. Pong Tanabadtr Gao 19. Khamin Hin Hmeun Pi 20. Khaw Dtok Pra Ruang 21. Gaen Mai Sak 22. Hin 160,000,000 Pi 23. Look Mani Kote. 24. Kot Kala 25. Kala Ta Diaw 26. Kala Mai Mee Ta Maha Ud 27. Mapraw Look Krok 28. Galabangha Din 29. Din Bpoeng 30. Din Klang Jai Mueang 31. Nam Saksit Holy water from 76 Holy Shrines 32. Takrut Khaw Sarn Hin 33. Kot Hoi 34. Sai Sek 35. Pong Pra Kroo Taep Loke Udorn 36. Pong Luang Phu Doo 37. Pong Luang Phu Hwaen 38. Pong Jitlada 39. Pong Pra Bilan,

40. Pong Pra Tukadta Wat Plab 41. Pong Prai Kumarn Luang Phu Tim wat Laharn Rai 42. Pong Luang Phu Gaew Wat Kruea Wan 43. Paeng Sek Luang Phu Yoo Wat Sai Yoeng 44. Pong Luang Por Mian Wat Po Gop Jao 45. Broken amulets of Luang Por Mee Wat Mara Wichai. 46. Broken amulets of Kroo Ba Kam Saen Wat Tat Maha Chai 47. Khao Kwang Kut 48. Chan Hmak Luang Por Dam EWat Ta Tong 49. Din Wised Lueang 50. Three Hundred Kinds of Samun Prai Herbs 51. A Hundred Drops of Holy Water of Luang Phu Hongs Wat Petchburi 52. Din Wised Khiaw 53. Rae Ngern 54. Rae Tong 55. Rae Nak 56. Pong Toop Somdej Wat Rakang 57. Pong Toop Wat Gaes Chaiyo 58. Pong Toop Luang Phu Tuad Wat Chang Hai 59. Pong Toop Luang Por Chaem Wat Ta Chalorm 60. Pong Toop Luang Por Jaran Wat Ampawan 61. Mae Lim Gor Nia 62. Pong Toop San Jao Por Suea. 63. Pong Toop Wat Leng Nae Yee 64. Pong Toop Wat Tai Hong Kong (China) 65. Pra Boroma Saree Rigkhatat 66. Hin Pra Tat Khaw Sam Roi Yord 67. White Pratat Sivali 68. Golden Pratat Sivali 69. Pratat Gaew Khwan Fa Pha Nuea Hin Sip Hok Gon (Vitrified Element from 16 Lightning Struck Stones) 70. Khaw Sarn Hin Hmeun Pi (10,000 year old petrified rice) 71. Khaw Sarn Dam Pan Pi (1000 Year Old Black Rice) 72. Pong Mani Ratana 73. Kote Lek Lai 74. Rae Koh Lan 75. Lek Yoi, 76. Look Mani 77. Kote Uga Mani Meteorite 78. Petrified Sacred Treewood 79. Petrified Flowers.

80. Hin Khiaw Hanuman 81. Khamin Khaw Plueak Hoi 75 Lan Pi 82. Mai Ngiw Dam 83. Kot Pluak 84. Look Tanu Kon Tan 85. Rae Sai Ngern 86. Rae Sai Tong 87. Pong Nga Chang 88. Nga Chang Dtaay Prai 89. Nga Chan96.Pongg Graden 90. Powdered Diamonds 91. Broken Rubies from Chantaburi Mines 92. Old Powders of Wat Rakang 93. Pong Luang Por Koon Wat Ban rai 94. Pong Luang Por Pae Wat Pikul Tong 95. Pong Luang Por Phern Wat Bang Pra 96. Pong Luang Por Kong Wat Bang Gaporm 97. Pong Luang Phu Nin Wat Kara Buri 98. Pong Luang Por Yid Wat Norng Jork 99. Pong Luang Por Chern Wat Koke Tong. 100. Pong Luang Por Kasem Khemago Sussaan Pra Trailaks 101. Pong sam Roi Gaeji (Collected Mixed Powders of 300 Great Monks) 102. Powdered Broken Somdej Wat Rakang amulets 103. Pong Pra Wat Pak Nam 104. Pong Tabai pra Kring Wat Sutat 105. Chan Hmak Luang Por Nin Wat Kara Buri 106. Paeng Sek Luang Phu Buddha 107. Chan Hmak Luang Por Mian Wat Po Jao. 108. Pong Ya Wasana Jinda Manee Luang Phu Bun Wat Klang Bang Gaew 109. Ya Wasana Jinda Mani Luang Por Perm Wat Klang Bang Gaew 110. Nam Man Nga Sek Luang por Kong Wat Khao Sompochana 111. Nam Man Nga Sek Rae Bang Pai 112. nam Man Plai Dam 113. Admixture of Holy Water from many dozens of Great Monks and City Pillar Shrines 114. Din Kakyayaks 115. Din Pra Mae Toranee 116. Din Wised Khaw 117. Dork Pai 70 Pi.
118. Gaesorn Roi Paed (one hundred and eight pollens)

119. Wan Roi Paed (one hundred and eight herbal powders) 120. Samun Prai Roi Paed (one hundred and eight medicinal magical herbs) 121. Pong Bpathamg 122. Pong Trinisinghae 123. Pong Ittijae 124.Pong Maharach 125. Pong Nava Horakun 126. Rae Aathan Phu Khao Kwai (Sacred Elemental Substance from the Mountains of Laos). 127. Pong Ruesi 128. Pong Tham Gai Lon 129. Pong Bailan Kampir Kata 130. Pong Tham Ma Rong 131. Pong Tham Nern Maprangk 132. Pong Gao Ayuttaya 133. Pong Gao Dhavaradi 134. Bai Sima Ayuttaya 135 Pong Khud Sathaan Saksit 135. Pong Plew Tong Kam 136. Takrai Bote 137. Takrai Vihara 138. Takrai Pra Prangk Sam Yord 3 Chedis Stupa Powders 139. Takrai Kampaeng Mueang Gao 140. Din Nern pra Arahant 141. earths from the Birthplace, Enlightenment Place of the First Sermon, and Place of Entering Nibbana of the Buddha

142. Uposatha Rooftiles of Wat Luang Por Sotorn 143. Uposatha Rooftiles of Wat Pra Putta Chinarat in Pitsanuloke) 145. Rooftiles of the Uposatha and Vihara shrines of the temple of the Emerald Buddha 146. Rooftiles of the Upopsatha shrineroom of Wat Rai Khing 147.Rooftiles of the Uposatha of Wat Bang Pli Nai 148. Rooftiles of the Uposathat of Wat Luang Por Rojana Rit Buddha (Wat Pailom Nakorn Pathom) 149. Roof tiles of the the Uposatha and Vihara shrines of Luang Por Sawaedta Chadtra. 150. Pieces of broken briks of the temple of Pratat Panom in Nakorn Panom. 151. Pieces of the old Chedi at Wat Pai Lorm nakorn Pathom 152. Pieces of the relic and the Chedi at Wat Pratat in Nakorn Sri Tammarach, and one hundred and fifty Chedi Stupas of the Province 153. Pong Tabai Sangkawanorn 154. Pong Look Gaew Sam Duang Luang Por Prohm Wat Chong Kae

155. Pong Gaew Chompoo Luang Phu Doo Wat Sakae 156. Popng Tai Kan Luang Por Kloi Wat Tham Khao Ngern. 157. Pong Luang Phu To Wat Pradoo Chimplee 158. Pong Luang Por Daeng Wat Sri Maha Po 159. Pong Luang Phu Tong Rit Wat Pha Chantanimit 160. Pong Luang Por Oat Wat Jan Sen 161. Pong Luang Por Surasiang Wat Cherng Jan 162. Pong Pra Kru Wat Pha Cherng Jan 163. Lai Kam Dam Lao 164. Jiworn Luang Por Tong Dam Wat Ta Tong 165. Chan Hmak Luang Phu Hongs Wat Petchburi 166. Chan Hmak Luang Por Tim Wat Pra Khaw 167. Chan Hmak Luang Por Put Wat Pha Salawan 168. See Pheung Luang Por Prohm Wat Chong Kae 169. Nam Montr Luang Por Kloi Wat Tham Khao Ngern 170. Sen Gesa Hairs of 39 Master Monks 171. for metallic amulets, Hundreds of Yantra foils from over 300 different masters around the country. Luang Phu Hmun, of Wat ban Jan, Sri Saket, is the Looksit of the Lineage of Somdej Lun of Jampa Sak (Laos). Luang Phu Hmun was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Puroty in practicing the Vinaya as a Buddhist Monk. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.

Luang Phu Hmun’s amulets are now very hard to come across. His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics. This Gammagarn version of the Pra Somdej Paya Hongs Tong, can be considered to be an excellent acquisition of the Pantheon of LP Hmun, that is almost impossible to find these days in its golden special version, with Jivara robe and Sacred Yantra.
You can hear further information including a lot of some of the sacred Powders of Major Importance used in the making of the 2542 BE edition in the below podcast by Ajarn Spencer Littlewood, which features a visual Narrative of the making of the Muan Sarn, in a talk about another preferred amulet of this series, the Pra Somdej Hwaek Man of LP Hmun.

Making of Pra Somdej Hwaek Man Luang Phu Mun 2542 BE

Kata Bucha Luang Phu Hmun

Luang Phu Hmun Tidtasīlō – Ma A U Luang Phu Hmun Tidtasīlō U A Ma

Kata Bucha Luang Phu Hmun (L.P. Moon) Chanting Tutorial


Sacred Wishing Crystal Luang Por Ruesi Ling Dam

Ancient Amulet presents you with the Legendary Look Gaew Sarapat Neuk Sacred Crystal, for Wish Fulfilment, from the Great Master Luang Por Ruesi Ling Dam. Powerful Metta Maha Niyom and Serm Duang Magic

The Look Gaew Sarapat Neuk is one of Luang Por Ruesi Ling Dam’s most famous amulets, and popular now as it was in olden days during the time when Luang Por was still alive. The Look Gaew became instantly famous for the number of successes with the devotees who used the Look Gaew to make wishes, and is a legendary amulet that has become a household name with Thai Buddhist People.

Look Gaew Sarapat Neuk Luang Por Ruesi Ling Dam

The Look Gaew Sarapat Neuk amulet is found in various shapes and sizes, both rounfed, and elongated, and also in various colours, including turqoise, sienna, and white. They were released over various years in various editions, and were all blessed and empowered by Luang Por Ruesi Ling Dam in full Putta Pisek Ceremony (Buddha Abhiseka), at Wat Ta Sung.

The ceremonies were performed with Luang Por’s famous Magical Look Gaew Jakkapat Crystal in the center, with Sincana cords connecting it to all the Look Gaew Sarapat Neuk Crystal amulets, to transmit the power to bring success from the Gaew Jakkapat, into the Look Gaew Sarapat Neuk crystals.

Gaew Jakkapat Mani Nopparat

The mysterious Look Gaew Jakkapat was given to Luang Por Ruesi Ling Dam by Kroo Ba Jao Chum, who initiated Luang Por Ruesi Ling Dam into the mysteries of the magic crystal, of unknown origins, taking two consecutive days and nights to explain the methods. It was said to have been in Kroo Ba Jao Chum’s lineage for many generations, but nobody knows where it came from.

Kroo Ba Jao Chum gave it to Luang Por Ruesi Ling Dam, saying he was old and would not be around for much longer, and that Luang Por Ruesi Ling Dam would be able to use its power, to achieve all of his goals successfully, and that the Gaew Jakkapat Crystal would bring him those successes.

It is a fact that during the next years thereafter, Luang Por Ruesi Ling Dam raised incredible amounts of funds and built a large number of auspicious projects, and temple improvements and restorations, and reached such a high level of achievement in meritorious projects, that he realised it was due to the power of the Look Gaew Jakkapat.

Luang Por Ruesi Ling Dam would hence use the Look Gaew Jakkapat to bring the wish fulfilment magic to his amulets, by using the crystal as a lens for meditative focus, and to use Kasina magic to emanate the power outwards through the facets of the crystal into the Look Gaew Sarapat Neuk.

Luang Por Ruesi Ling Dam was the first and foremost comrade, and accomplice in Sorcery to the Great Luang Por Parn of Wat Bang Nom Kho, and a Master Gaeji Ajarn in his own Right and Standing, whose amulets have now become very rare, and have taken on an increasingly higher status, and begin to approach those of his Mentor, Luang Por Parn.

Luang Por Ruesi Ling Dam’s amulets are seen as a total surety for a definite result, due to the true and pure practice and dedication of this Olden Days Buddhist Guru Master, whose teachings have led so many lay devotees and ordained Monks to a higher understanding of the Dhamma. His Abhinya Powers are unrefuted by Thai Buddhist People, and is amulets are seen as highly Sacred, and believed to possess Miraculous Powers.

When we speak of the amulets of Luang Por Ruesi Ling Dam, the first and foremost amulet that would come to mind would usually be the Pra Kam Khaw, and the Pra Hang Hmaak Amulet. This is the Sacred Powder Amulet that can be found to be worn or kept in the house of almost every Devotee of Luang Por Ruesi Ling Dam..

In addition however, Luang Por Ruesi Ling Dam produced a very large number of other amulets, many of which also enjoy Internationally Acclaimed Fame and Status for their Sacred Power, such as the Look Gaew Sarapat Neuk, and the famous ‘Pra Putta Jao Pratap Sadtw’ Buddha Riding on Animals amulets, which are of course the Wicha inherited from his Kroo Ba Ajarn, Luang Por Parn (Wat Bang Nom Ko).

His Pra Rod amulets and Monk Coins are rarities which are highly revered with the true devotee of Luang Por Ruesi Ling Dam.

Luang Por Ruesi Ling Dam Laughing

Rules for Bucha;

Firstly, before we undertake any of our duties or tasks each day, we must think of the Buddha and his Acheivement, and to have deep respect in one’s heart for the Buddha.

If one does this in the moment before Praying to the amulet, and focus to pray mantaining this Respect and Wonder at the Buddha’s Self Enlightenment as you pray.

If you do this properly, then the amulet will emit powerful aura, full of Mercy Charm, and Bestow you with Auspicious Blessings. If we are able to focus on and believe strongly in the Buddha’s Enlightenment and Call Upon His Merits to assist, then this is considered to be Buddhanusssati Kammathana – a Kind of Meditative state likened to, or equal to that known as ‘Jhana’ (absorption).

This is the state of mind that is necessary to activate and call up Miracle Powers, and is tantamount to Pure Faith, which is also a kind of Focused One Pointed Concentration, Absorption, or ‘Jhana’. One should also of course think of Luang Por Ruesi Ling Dam when Praying.

It is this element of the Practice of Faith reverence in Guru Worship, that gives Classic Amulets from great masters the edge over many standard issue amulet. For it is the Faith that the Master instills in the heart of the devotee (the wearer of the amulet), that increases the Power of Absorption.

Look Gaew Sarapat Neuk Wishing Crystal Amulet Luang Por Ruesi Ling Dam

It is deducibly much easier to feel Faith and Confidence from an Amulet that was made by a Guru Master that we all know of and is Legendary, and whom we believe in his teachings. If we do this every day before undertaking our chores and duties, we wil have Great Success and Acheivements coming our way.

Below; Inside the Uposatha Shrineroom at Wat Ta Sung

Inside the Uposatha Shrineroom at Wat Ta Sung
When you think of the Buddha with Rapture in your Heart, as a Buddhist, then you should always remember the amulet hanging around your neck, and remember that it represents the Buddha himself.

Look Gaew Mani Nopparat

Look Gaew Sarapat Neuk Luang Por Ruesi Ling Dam

One should place the amulet between the palms of the hand, and raise between the eyebrows to the forehead, and Chant the Maha Namasakara 3 Times, after which, one should say “Today, i ask for ….. (whatever it is you wish for).. Blessings”.

The Buddhas of the Ages will descend and Guard over You who pray correctly to this amulet. Use the Kata Ngern Larn (Millionare Kata for Riches), as given by Luang Por Parn, and Luang Por Ruesi Ling Dam, to empower the amulet with Maha Lap Magic and call great wealthy Fortunes to you.

Chant Maha Namasakara 3 Times First;

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Then Chant Kata Ngern Larn;

Sambpadtijchaami Naa Sang Si Mo

Prahmmaa Ja Mahaa Taewaa Sappae Yagkhaa Bparaayandti (Kata to remove Obstacles)

Prahmmaa Ja Mahaa Taewaa Apilaapaa Pawandtumae (Kata for Walthy Fortunes of Money)

Mahaa Bpanyo Mahaa Laapo Pawandtumae

Look Gaew Sarapat Neuk wish fulfilment amulet Luang Por Ruesi Ling Dam

Kata for Luck without Interruptions

Midtae Paahu Hadti

Kata Pra Bpajjaega Putta Jao (Kata for Monetary Millions)

Putta Ma – A – U Namo Puttaa Ya Wiratayo Wirakonaayang Wirahingsaa Wirataasii Wirataasaa Wira Idthiiyo Puttassa Maanii Maama Puttassa Swaahome

Kata to speed up Lucky Fortunes

Sambpadtijchaami Peng Peng Paa Paa Haa Haa Leu Leur

Chant the whole Kata Nine Times