Khun Phaen Prai Kumarn 2515 Nuea Gon Krok Takrut Sariga Koo & Authenticity Certificate Luang Phu Tim Free Express Shipping

A certificated authentic Pra Khun Phaen Pong Prai Kumarn LP Tim, in a very rare multi-colored type of muan sarn sacred clay; ‘Nuea Tone Gon Krok’ (‘Broken Mortar’ colored powders with Pong Prai Kumarn), a most pristine and well preserved, and highly attractive Pra Khun Phaen 15 Pong Prai Kumarn Pim Yai, from the Block Tong Hlueang Second Block Press. This is an extremely rare model to encounter, and much rarer than most other types of Muan Sarn found in the Khun Phaen 15 series.

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The amulet also possesses a certain quantity of Grayasart. Grayasart is a Muan Sarn which was made from a batch of offerings given to Luang Phu of Grayasart Puffed Ricecake as alms, which he used some to bless and mix into the Muan Sarn with Pong Prai Kumarn and various other powders, such as Wan Dork Tong Golden Flower Herb, and Wan Sabu Luead Bloodsoap Herb powders,resulting in the multicolored effect.

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The term ‘Gon Krok’, refers to the multicolored fragments of different Muan Sarn within the Pong Prai Kumarn bone powders. On the rear face, a pair of twin Takrut Sariga spells are inserted into the Yant Grabong Khwai in rear face.

Below; Authenticity Certificate issued by the Glum Anuraks Luead Ban Kaay Luang Phu Tim Amulet Association during the March 2019 meeting.

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Free EMS Registered Express Airmail Shipping Worldwide is included with this Amulet, with Free Silver Casing for the Khun Phaen, with he additional option of Solid Gold casing added if preferred (at extra cost). The below image shows some macro 12x close ups revealing the beauty of the rich muan sarn sacred clay, with a plethora of effects and color tones, and the presence of Grayasart and Khaw Hniaw Sukh, and Pong Prai Kumarn.

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The Khun Phaen 15 is now an immortal and world famous Master Class amulet from the year 2515 BE, by Luang Phu Tim Issarigo, of Wat Laharn Rai. This amulet comes with the offer of free solid silver frame casing included if you wish.

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Free EMS shipping worldwide Included

This Pra Khun Phaen has been authenticated and certificated as verified. Free EMS Shipping is also Included with this amulet, along with the offer of free silver casing, stainless steel, or waterproof casing according to your preference. Solid Gold Casing is offered as an option at extra cost. The amulet has been examined and confirmed both by Ajarn Spencer, and Ajarn Pisek’s Glum Anuraks Luead Ban Kaay LP Tim amulet association.

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The amulet has been authenticated and certificated, by taking to examine to Ajarn Phisek, president of the Luead Ban Kaay LP Tim Amulet association competition meeting of March 2019.

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A most beautiful and rare Gon Krok mortarbowl base earthen powders version, and very rare master class exhibit so difficult to find in these types of sacred powders. The amulet is rendered with extremy clear details, and highly attractive well preserved design features. This amulet comes with free offer options of Solid Silver, Waterproof, or Stainless Steel casing included with the amulet

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This particular exhibit has pristine features and is ‘Ongk Kroo Doo
Ngaay
‘ – easily identifiable for its classic appearance, with no visual
discrepancies, and the evident presence of authentic Pong Prai Kumarn
Luang Phu Tim and PKhaw Hniaw Sukh, and the clsssic but rare ‘Gon Krok’,
multicoloured earthen powder fragmented clay, which must be one of th
rarest materials to find in the Pantheon Khun Phaen of LP Tim

Below; The rear face has two Takrut Sariga Koo inserted into the Yant Ongk Pra (Yant Grabong Khwai)

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Khun Phaen Prai Kumarn 2515 Detail 13This amulet will be sent to the owner with Free EMS Shipping Worldwide included in the price. Ancient Amulet also always gives free gifts with all orders, so you can expect to receive an amulet of high esteem as a gift included in the parcel too. After purchase, the downloads section of your account will have the Kata Bucha Luang Phu Tim Wat Laharn Rai (Chanting Tutorial) as an mp4 file for you to download and practice. For this reason we recommend you make an account with us before buying, so you can access your extra downloads from your store account when you buy things.

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The amulet has been examined and confirmed authentic by Dr. Ajarn Phisek of the Glum Anuraks Pra Krueang Luead Ban Kaay Luang Phu Tim Original Amulet Society amulet association.

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This amulet is a Pristinely kept exhibit of an all time Pra Niyom Master Class Amulet of the High End Category, the Pra Khun Phaen Pong Prai Kumarn Pim Yai amulet of Luang Phu Tim, of Wat Laharn Rai. This specific model is a Pra Khun Phaen Pong Prai Kumarn 2515 BE – Pim Yai Niyom Nuea Gon Krok Pasom Pong Prai Kumarn Fang Takrut Maha Sariga from the Block Tong Lueang Block Press.

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This exhibit is in pristine condition and flawless, with highly refined details and features, extremely worthy of show, as is already confirmed in person to Ajarn Spencer, by Ajarn Phisek, president of the Luead Ban Kaay Luang Phu Tim Association, and issued with certificate of authenticity.

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Below; Macro close up of the Muan Sarn Sacred Powders of upper front face

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The all-time classic Original Wat Laharn Rai Release of the Sacred Pra Khun Phaen Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer. We guarantee authenticity with this item, as we do with all amulets in our showroom.

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This amulet was taken to the Luead Ban Kaay Luang Phu Tim Association along with our other amulets of Luang Phu Tim in December 2018 by Ajarn Spencer Littlewood, to receive confirmation of authenticity, and was confirmed and categorized as authentic, by Dr. Ajarn Phisek who looked at it and confirmed its authenticity.

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Not than Ajarn Spencer needs a second opinion, but the respect Ajarn Phisek has for the Khun Phaen 15 is second to none, and worth getting – however, Ajarn Spencer himself is fully capable of authenticating Pra Phun Phaen 15 amulets, and is fully and deeply experienced in their many aspects, being owner of over 350 authentic and many trophy winning exhibits, and using them for study.

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Below; Macro close up of the Muan Sarn Sacred Powders of the lower section of front face

The reason this amulet became so world famous and popular, even in the time when Luang PhuTim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.

The Block Tong Hlueang mold was created after the previous block press mold broke, the ‘Block Hin Meed Gone‘, which was carved from the sharpening stones used by monks to sharpen their razor blades to shave their heads. Block Tong Hlueang is preferred over the Block Hin Meed Gone, and carries a slightly higher price-tag and eminent status to the Block Hin Meed Gone with the Wongarn Pra Niyom Collector Circles

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Below you can listen to a podcast from Ajarn Spencer Littlewood revealing the revolutionary change in the mainstream acceptance of the Pra Khun Phaen Pong Prai Kumarn 2515 BE of Luang Phu Tim, and the fall of the odl school monopolists

Amulet News - Pra Khun Phaen 15 Luang Phu Tim

Since recent years, some of the aged looksit of Luang Phu Tim have revealed many unheard of facts about the Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim, making public knowledge of the many different Pim and Block presses more widespread, and breaking the tight grip monopoly of the ‘Sian Pra Niyom’ Experts, and opening up the truth which has been deliberatly hidden by a few powerful monopolists who have controlled the information available about all the many models which were actually made by Luang Phu Tim.

This amulet (Official registry number #0319) comes with A4 size certificate of authenticity from the Amulet competition of the Glum Anuraks Luead Ban Kaay appreciation association, and complimentary box, which we will send with the amulet for you to keep and frame. We also plasticize the certificates in sealed transparent plastic for you, to avoid wear and tear and protect from moisture.

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Below; Front face features of a Pra Khun Phaen Pong Prai Kumarn Pim Sum Khad (Variation of Khun Phaen Block Tong Hlueang/Block 2)

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The Block Tong Hlueang was used to press Pra Khun Phaen Pong Prai Kumarn before the block press was given fine tuning, and then also again after having been filed down and carved to a more detailed and subtly styled detail, with the first pressings being known as ‘Long Pim Blockj Tong Hlueang Gon Dtok Dtaeng’. The Block Tong Hlueang press is also known by local devotees of the Era in subdivisions, as ‘Pim Sum Khad’, or ‘Pim Sao Khad’, and also other names. All of the different names refer to the very same Pim.

Below; Macro Close Up details of rear face for examination of Muan Sarn content

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Below, rear face features of a Pra Khun Phaen Pong Prai Kumarn Pim Sum Khad (Variation of Khun Phaen Block Tong Hlueang/Block 2)

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Below. examples of Pra Khun Phaen Pong Prai Kumarn from the previous ‘Hin Meed Gone’ razor sharpening stone block press, which after breaking, was superceded by the Block Tong Hlueang Brass Block Press.

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Below is an example of a Block 2 Pim Yai from a famous Amulet Auctioneer Magazine in Nuea Chompoo from some years ago now, which auctioned for 65,000 Thai baht (Roughly 1950$ US)

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Below; some more examples of the Pra Khun Phaen Pong Prai Kumarn – these belonging to the Block Hin Meed Gone amulet, in a Samakom Pra amulet appreciation society encyclopedia.

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The Muan Sarn Sacred Powders of the Khun Phaen Pong Prai Kumarn Luang Phu Tim, are renowned for their power, made from the skullbone of a Hoeng Prai.

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Luang Phu Tim’s Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets are amongst the rarest and most highly sought after amulets in Thailand, and are very difficult to encounter, due to having been made in small number editions, which is nowhere near enough to provide for the masses of devotees around the world who seek such an amulet as the Pra Khun Phaen Pong Prai Kumarn of Luang Phu.

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One can see a very dry and textured appearance to the surface of the amulet, in reaction with the Muan Sarn Sacred Powders. It is a part of the amulet appreciation society expert’s method of authentication to examine and study the appearance of how each kind of Muan Sarn Sacred Powder mixture develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim’s famous Pong Prai Kumarn which rises up and through the surface.

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We ourselves feel that all of Luang Phu Tim’s amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.

The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices.

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The Sacredness of the Pra Khun Phaen Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Pra Khun Phaen Pong Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence.

 

This amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition, and also a wonderful Ongk Kroo reference study exhibit to peruse under the eye loupe.

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The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.

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We highly recommend this amulet as a sound investment and an extremely rare opportunity to obtain and be the proud owner of an authentic Wat Laharn Rai release model of the Eternal Classic Pra Khun Phaen Pong Prai Kumarn 2515 BE, of Luang Phu Tim.

A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector’s Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.

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The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao’s Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.

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Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.

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The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.

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Below; A Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim Pim Yai Niyom Block Raek 1st Block Press Model in Nuea Khaw Hniaw Sukh Ta Bronze

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They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.

Amulet Talk Pro Podcast Series 01 Khun Phaen 15 LP Tim

Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.

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As a result, Luang Phu Tim’s Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.

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Below; The 12X Macro closeup shows the truly rich Muan Sarn ingredients of this exhibit, and the indistinguishable presence of Pong Pra Kumarn and Khaw Hhiaw Sukh.

 

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The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim’s Legendary Pra Khun Phaen Pong Prai Kumarn

 

Below; Another example of a Pra Khun Phaen 15 in Gammagarn Gao version with white Prai Kumarn Powders and Nine x Code 9 stamps

Khun Phaen 15 Pong Prai Kuman LP Tim White Powders Gammagarn 9

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Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls.

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His world famous Pra Kring Chinabanchorn is amongst the top 5 Pra Kring of all time and is one of the most highly priced amulets of his pantheon. As to the classic ‘Rian’ type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, Rian Huang Chueam, Hyod Nam,and Rian Nakprok Paed Rorp are amongst the most highly sought after coin amulets of all, with other editions such as the Rian Mae Nam Koo becoming equally rare, popularly revered in recent years.

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Kata Luang Phu Tim  Wat Laharn Rai

Kata Pra Khun Phaen Prai Kumarn Luang Por Tim

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae

 

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How to Pray to Thai Amulets (Chanting Kata);

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See Pheung Fang Singh Sam Khwan Carved Ivory Singha Himapant Lion 1 Takrut & Pla Tapian Luang Por Derm

A Rare talismanic See Pheung Potion, composed of See Pheung Nam Man Prai, with a ‘Singh Sam Khwan’ (triple gift blessings) Hand Carved Ivory Amulet with Singha Himapant Lion one Takrut Tong Daeng, and a Pla Tapian Lucky Barbfish inserted into the See Pheung Potion. A Pristinely well kept exhibit of an Ancient Classic of the Great LP Derm, this see pheung was found to be made from various Masters of the time, and various examples can be found with carved ivory Himapant Lions, such as from LP Heng, LP Derm, and other Great Masters such as Luang Por Parn (Wat Bang Hia).

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The carved ivory Singh Sam Khwan within this See Pheung, is so well carved, that it was most clearly created for empowerment by one of LP Derm’s most preferred top artisans, for blessing by the Great Olden Days Master of World Class Legendary Status, Luang Por Derm Puttasaro, of Wat Nong Po. Estimated made around 2460 B.E.

When speaking of the Singha Lion immersed within the see pheung, one can say that this particular exhibit is a very finely detailed, and decoratively carved amulet. The Singha within the See Pheung, is both imbued with the natural Power of Maha Amnaj instilled by mother nature believed to dwell within all Teeth and Tusks, of Tigers and Wild Boars and Jungle Predators, as well as within all the bones of such creatures, as well as being empowered with the Wicha Singh and Wicha Rachasri of Luang Por Derm.

The Singh Sam Khwan is Considered a very powerful protection amulet, but in this form immersed in See Phueng, with Pla Tapian barbfish, and Takrut, contains a Vast compendium of Magical Qualities to improve life in all areas, and a power of attraction that brings success and status increase in business, love and social affairs.

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The see pheung itself is a highly powerful admixture, composed from Muan Sarn of many Great Masters of the time for the making of see pheung with inserted Singha Lions, which was given to a number of the top Masters of Wicha Singh and Wicha Suea carved ivory amulets. The Takrut and Pla Tapian provide Metta Maha Lap, the See Pheung brings Maha Sanaeh, and the Singh Sam Khwan brings its famous triple blessings of Maha Amnaj, Serm Yos, and Klaew Klaad/Kong Grapan.

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Comes with free EMS shipping included. The See Pheung Singh Sam Khwan of Luang Por Derm is an immensely rare amulet to find, especially in such pristine condition as this exhibit, preserved within solid gold waterproof casing which we have already provided included in the price with this item, as it compliments and increases the beauty, and is of course the relevant kind of casing for an amulet of this calibre, price range and beauty. The amulet should never be worn below the waist line.

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The Singh Sam Khwan Himapant Lion, is a Master Class Talismanic amulet that is not only revered and sought after for its Magical powers, but also for its immense beauty and status as a work of Miniature Buddhist Antique Arts. This exhibit is easily recognizable for its character and ease of viewing through the visibly natural aging process which has given the amulet its beautiful Patina.

Luang Por Derm was famous for many amulets, but the Singh, and Rachasri Lion amulets, along with his Nang Kwak, Roop Lor statuettes, and Mitmor knives, has become synonymous with his name. Luang Por made carved Singha Lions in various forms, and many other kinds of carved amulets, as well as a host of other types of blessed items be they Pha Yant, Hand carved Loi Ongk mini statuettes, Photographs, Takrut, and sacred powder amulets.

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A most rare compendium of Takrut, Pla Tapian and the miniature hand carved ivory Singh Sam Khwan amulet, of the finest artisanry with truly exquisitely fashioned decorative embellishments, that is an immense Rarity to come across, from the early times where Devotees would flock to the temple of Wat Nong Po, to beseech Luang Por Derm to bless amulets. Below; some examples of the various carved Singha amulets found within the official pantheon of LP Derm, which makes this a definite preferred item for devotees and collectors of the carved ivory and other amulets of LP Derm.

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The Pantheon of amulets of Luang Por Derm can be placed into two main categories, namely those which were made as official edition at the temple, and those which were made by artisan devotees, who brought them to Luang Por Derm to bless. For this reason, we see so many hand carved pieces of fine miniature Buddhist imagery within the grand pantheon of amulets of Luang Por Derm, made from various sacred substances, ranging from Ivory, Metal, Bone, and Carved Sacred Wood.

Luang Por Derm was Born on Wednesday 6 February 2403 BE and Died on Tuesday 22 June 2494 BE. He was one of the Greatest Masters of Thai Buddhist History, whose amulets, and famous ‘Mitmor’ ritual spirit knives are legendary around the whole wide world, for their authentic power, and Master Class Status.

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Luang Por Derm’s Carved Ivory, Boar Tusk and TigerTeeth amulets are among the most highly desired and collected items. The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages. His carved ivory, and wooden amulets are vary rare items, and highly individual in appearance, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself.

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Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, must use only amulets and Artisanry which has been made by an Initiated Artisan.

 

This great Master and Abbot of Wat Nong Po, is believed to have been chosen to be born on Earth in the village of Nong Po, to lighten the sufferings of Buddhist People, and to bestow them with Blessings to lead them on their way towards Happiness, and Alleviate their Sufferings, and Poverty. Legend tells that Luang Por Derm is believed to have been born once before with the same parents in Nong Po Village, but he died at an early age. The mother and father were so sad, and at the burial, it is said that they took a ritual knife, and made some marks on the feet of the corpse of the child.

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They prayed for the child to be reborn with them, and that if this miracle would truly happen, that the newborn return of the child, would be marked on the feet with these marks. It is said that when Luang Por Derm was born, that he had the very same lines marking his feet, exactly where his parents had made marks on the feet of their deceased son. It is hence believed that this was the first Miracle of Luang Por Derm. Luang Por Derm did not study much at school during his childhood, but after he ordained into the Sangha as a Buddhist Monk, he gave intense efforts and great interest to learn Bariyatti Dhamma (Theoretical Dhamma) with Luang Por Chom the then Abbot of Wat Nong Po at that time.

He never stopped practicing and studying the various aspects of Dhamma Practice, Vinaya, Wicha Akom (Sorcery) and Lekh Yant Agkhara Khom, which He studied with Nai Pan Choo Pan, who was an Adept Sorceror who was resident within the enclave of Wat Nong Po Temple.

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Nai Pan was a direct looksit of Luang Por Tao of Wat Nong Po who was an ancient Master Sorceror and Abbot of Wat Nong Po. He studied for seven years with this Master Sorceror, until his passing, and recorded the facts for posterity.

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When his teacher Nai Pan passed away, Luang Por Derm then continued to practice and study Wicha with Luang Por Mee, at Wat Bang Bon, another temple of the district in Nakorn Sawan, where he remained for a period of 2 Years. He also learned Tripitaka with Luang Por Num of Wat Khao Tong.

He also learned with Ajarn Yaem (a Lay Master who was Genius at both Dhamma Sermon Giving, and Wicha Akom). Luang Por Derm learned how to Preach Dharma, until he became an expert Preacher of Dhamma, and became recognised for his Immense Ability to interpret the difficult Dhamma Lessons and simplify them to explain to the Local Folk. Devotees would beseech him from all around the Province to come and Preach Dhamma to them.

Luang Por spent many years performing Preachings. until one day he stopped, and said that every time he wold go to tell others how to practice, and they wold give donations, that he thought it would be better to stop, and focus on teaching himself. he would send his apprentices who had learned well from him in his stead, and retired from this practice sometime around his eleventh year of ordination.

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He then focused on developing Vipassana Kammathana methods of self transformation, and dedicated himself extrememly diligently to develop the causes of enlightenment (Arahantship). He became famous for his ability to sit erect for many many hours, beyond the ability of other Masters.

It was here that Luang Por’s ability in Wicha Akom began to ascend to a very high level, and his magical abilities began to take form and become extremely powerful.The fruits of his practice and studies which began with Nai Pan, and the many Kroo Ba Ajarn who had passed Wicha on to him flourished.

 

Luang Por still continued throughout this time to study with many other Masters, most of whose names are not known, for Luang Por Derm never really told others about his secret Masters, nor did he brag about the things he had learned and the places he went too learn them.

See Pheung Fang Singh Sam Detail 13

It is however known that Luang Por did learn intensive Wicha Akom Saiyawaet with Luang Por Saban and Luang Por Taes of Wat Sap Tale, and Luang Por Wat Khao Nor
The amulets of Luang Por Derm are far and few between to be found.

 

For indeed the many devotees of Luang Por Derm, are never prone to part with their amulets, which are highly revered as Buddhanussati Remembrance of the Great Master, and considered irreplaceable for their Great Magical Power to Protect from Danger, Evade Hardships, and Nurture Success in Life’s Undertakings. An item such as this is something that is not seen very often in the present era. It is the hope and dream of all true devotees of LP Derm, to possess a carved Ivory Singha such as this, of the Great Master LP Derm, for its immense fame and popularity for Maha Amnaj Kong Grapan, Klaew Klaad and Serm Yos Power.

See Pheung Fang Singh Sam Detail 14

Kata Paya Rachasri (Use for all kinds of Himapant Lion Deities)

Kata Paya Rachasri Chanting Tutorial
Kata Ārātanā Mitmor Luang Por Derm Wat Nong Po

See Pheung Fang Singh Sam Detail 15


All Tiger Image or Tiger Related Amulets - Khiaw Suea, Takrut Hnang Suea, Nam Man Suea, Tiger Face Lersi...

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Takrut Mai Kroo Maha Ud Yut Majurach Thak Chueak Lai Jorakhae Long Rak 2460 BE Luang Por Ta Wat Paniang Dtaek

Large version ( 5 Cm Long x 3 Cm Diameter) Takrut Mai Kroo, Drum Shaped Talismanic Charm, with ‘Thak Lai Jorakhae‘ (crocodile markings) cord wrap and lacquered surface, from the Great Olden days Master of Kong Grapan Chadtri Magic, Luang Por Ta, of Wat Paniang Dtaek. The Takrut Luang Por Ta has a piece of sacred twisted bamboo within, with three lines of spells written in Khom Sanskrit Agkhara script and Gradat Sa Takrut inserted within the Bamboo, inscribed with a pantheon of spells.

Takrut Mai Kroo Maha Ud Yut Detail 1

Luang Por Ta’s Khom is known to be beautiful, which is of course not visible in the cord lacquered covered Takrut. The laquer has the classic look of ancient red chinese lacquer (Rak Chart Jeen Boran), that has blackened, and is consistent with the look of lacquer that has had a century of time to endure.

Takrut Mai Kroo Maha Ud Yut Detail 2

Takrut Mai Kroo Maha Ud Yut Detail 3

Free Express Shipping Worldwide is included with this amulet. Luang Por Ta was a Nakorn Pathom Province Master, at his height of fame during the years 2430 to 2460 BE, and was known to be so powerful in character that even the biggest Gangsters were too fearful to disrespect him, for fear of his powerful magic cursing them, and knowledge that it was not possible to harm him with weapons, for his Psychic Powers and Kong Grapan Magic were too Great.

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Takrut Mai Kroo Maha Ud Yut Detail 5

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For the same reason however, they sought his amulets, as invincibility and evasion Magic to protect their lives. In Thailand, Gangsters and Gunmen, are known as ’Suea’ (Tigers), for their fearlessness. Luang Por Ta was known to Gangsters as ‘Luang Por Suea’ for his powerful and commanding enigmatic personality. Some would also call him ‘Por Suea Graben Yord Duan’, because he liked to make and was a master of Wicha Hang Graben Stingray Skin and Sting Talisman Making.

Takrut Mai Kroo Maha Ud Yut Detail 7

Luang Por Ta’s Kong Grapan Invincibility Magic was highly renowned with Military, and the Gangster Scene, who used his amulets as gunstoppers and evasive magical talismans to avoid bullets and blades. Luang Por Ta of Wat Paniang Dtaek was born in 2397 BE, and passed away in the year 2493 BE.

Takrut Mai Kroo Maha Ud Yut Detail 8

He ordained at the age of 15 years, and studied Buddha Magic with the Great Luang Por Daeng of Wat Tung Kork, Luang Por Chaem of Wat Ta Gong, Luang Por Tiang, of Wat Muang Chum, and Luang Por Wongs of Wat Phak Goot. He was famed for his Rian Lor Coins, Takrut, Look Sakot, and Pra Pid Ta Yant Yung amulets. The Takrut Mai Kroo Maha Yut Majurach is one of the highly revered and sought after items. He made many amulets between the years 2430 to 2480 BE, and continued making at a lesser pace thereafter until his passing in 2493 BE

Kata Bucha for Luang Por Ta Wat Paniang Dtaek

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Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Small Version of Luang Por Tong Sukh's Legendary Takrut Pork Krang Amulet, that is extremely rare to find in this size.
SKU 04228
$135
Out of stock
1 - 60 of 208 items

 

 

Palad Khik Hua Manus Met Prakam 8 Cm Nuea Mai Gae Fang Ploi With Takrut Luang Por Pina

Palade Khik Hua Manus Human Lingam with Met Prakam Bead and Takrut on spellbound cord, with gemstone and met galam inserts, from the Great Luang Por Pina. This model is a form of Paetch Payatorn Deva. The Palad Khik of LP Pina are among the Most Famous Palad Khik amulets of all time, and one of the rarest and most sought after.

The Palad Khik Mai Gae carved wooden Palad Khik of Luang Por Pina (Wat Sanom Lao), is found in a multitude of forms, and are recognisable for his saecret Sacred na inscription, and the hand inscriptions of the Sacred Yant Na Ok Dtaek, and the invocation of the four elements.

Palad Khik Hua Manus Met Detail 1

 

These amulets are highly regarded for their power to invoke the power to attract others, treasured possessions, and ward off black magick. They are also full of Metta Mahaniyom, Maha Lap Klaew Klaad and Maha Pokasap Powers as well as the obvious Power of Serm Duang ability to improve fate and destiny.

Palad Khik Hua Manus Met Detail 2

Palad Khik Hua Manus Met Detail 3Free EMS Registered Airmail Worldwide is included with this amulet The Palad Khik is in truth symbolic of the Shiva Lingam; The belief in the Shiva Lingam, or ‘Leungk’ (Thai pronunciation) phallic energy of the Palad Khik, is derived from the Brahman influence which has been inflected on Thai Theravada Buddhism, since both belief systems came to Siam more than one or two thousand years ago. It is believed that the Palad Khik Lingam energy is the source of all life forms in the Universe. This is the root of the act of reverence (Bucha/Poojah) to the Palad Khik as a Shiva Lingam, which honors Shiva as the Lord of the World.

Palad Khik Hua Manus Met Detail 4

In India, not only is the Shiva Lingam worshiped, bit there exists also a
cult which reveres the female sex organ, which is called the ‘Yoni’(Vulva, female counterpart). The same thought is applied as that used to revere the Palad Khik Shiva Lingam, that is to say, that all created things must spring out of the Yoni instead of the Lingam. Luang Por Pina made both Palad Khik Lingams and Yoni Vulvas, as well as Shiva Eye amulets.

Palad Khik Hua Manus Met Detail 5

The practice of making Palad Khik as a portable amulet, for ‘Bucha Siwalingk’ (praying to Shiva Lingam phallic Deity), entered Siam with the influence of the Khom race, whose language and alphabet the Thais absorbed and adapted into their own personalized fashion.

Some have said that the integration of Pre-Buddhist beliefs and traditions, into the Thai Theravada Buddhist practice of the common Folk, such as worshiping amulets like the Palad Khik, is not in contradiction to the practice of Buddhism and presents no obstacles.

Palad Khik Hua Manus Met Detail 6

In fact it is believed that since Buddhism sprang out of the roots of
Brahman Cosmology, and that the people of Siam adopted Pre-Buddhist
Brahman traditions and incorporated them, that this is even a benefit to
the preservation of ancient knowledge, and of Thai history and
tradition. Most of these ceremonies do not come into any kind of dispute
with Buddhist thought. In fact, Buddhist Thought bases itself on many
concepts found in Hinduism, and in Thailand, the two Beleif Systems can
hardly be separated.

Palad Khik Hua Manus Met Detail 7

This amulet is ‘Doo Ngaay’ (easy to see it is real), for its clearly recognisable from its inscriptions and appearance. It is hence considered Ongk Kroo (usable as a teacher), as a reference model for further study to increase the powers of recognition of authenticity of the top preferred Palad Khik amulets of Luang Por Pina. However, the Pantheon of amulets of LP Pina is one of the more difficult genres to study, for many were hand made, each individual, and only a small percentage of all the amulets he made has been officially documented to date.

Palad Khik Hua Manus Met Detail 8

This is for its easily recognisable features, which allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognize Luang Por’s famous amulets, as well as the effects of aging over the years (especially important with Sacred Powder amulets).

Palad Khik Hua Manus Met Detail 9

Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. Below you can see another Sacred Amulet from this Master, the Famous Pra Pim Tao Wua Luang Por Pina.

It is said that Luang Por Pina was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs, and also can be beseeched and prayed to, for wish fulfillment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets, which have been recounted around the country over the years, which have also brought his name to the ears of people around the world.

Palad Khik Hua Manus Met Detail 10

Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.

But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.

Palad Khik Hua Manus Met Detail 11

Above Pic; The corpse of Luang Por Pina which was found in meditation posture, dead since over 12 Hours, but was still warm, and not stiff, to the immense surprise of those who found him. The surprise was because a corpse that is dead for over 12 hours, should be stiff as a board and cold.. his body was not mummified or given any special treatment according to his wishes and placed in his mausoleum.

Palad Khik Hua Manus Met Detail 12

How to Bucha Palad Khik

Below; Silver Takrut spell as tongue of the Chamot Civet Cat, and reat teeth tips are visibly inserted into the mouth of the Palad Khik Hua Chamot of Luang Por Pina, revealing an attention to detail and adherence to the Ancient Wicha of Empowerment of the Palad Khik Hua Chamot, that is both impressive, and faith instilling in its certain magical power.

Kata Luang Por Pina

Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Below; the Sacred Yant Hua Jai Na Ok Dtaek Heartbreaker spell inscribed on the Palad Khik, which is an essential aspect of the true Wicha Palad Khik of the Dtamra Saiyasart Thai Grimoires of Sorcery

Palad Khik Hua Manus Met Detail 13

Then chant the Kata for Luang Por Pina (3 times);

Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi

Kata Pluk Khong (Call the power within the amulet)

Puttang Gandtang Saranang Haa

Puttang Gandtang Saranang Hae

Puttaaa Namo Ya

Palad Khik Hua Manus Met Detail 14

Kata Pra Som Hwang (Fulfilment of Wishes)

Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)

Nadtae Sudtae

The last repetition, change the words to

Mahaa Sudtae Nachaa

Palad Khik Hua Manus Met Detail 15

As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;

Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa

If you wish to know more about another famous amulet of Luang Por Pina, then you can listen to the three quarter of an hour talk and explanation of the Sacred Daw Aathan along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the below Podcast. In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang Lucky Star amulets of Luang Por Pina.

Palad Khik Hua Manus Met Detail 16

Please Enjoy the Biography, and Explanation of another very famous Amulet of Luang Por Pina, revealed; Perd Dtamnan Daw Athan Hnun Duang, and increase your knowledge of the amulets of Luang Por Pina.

Buddha Magic - Secrets of Luang Por Pina's Lucky Star Amulets

How to Bucha Palad Khik Amulets

Kata Paetch Payatorn LP Moon

Palad Khik Hua Manus Met Detail 17

Kata Bucha Palad Paetch Payatorn Tewada Hlong Hong

Palad Khik Hua Manus Met Detail 18

Analysis of Khom Agkhara in Yant Paetch Payatorn

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Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 BE  1.5 Inches Luang Phu Nak Wat Arun

A classic Pra Niyom Category amulet that is extremely rare to encounter, and highly renowned for its Maha Amnaj, Klaew Klaad, and Kong Grapan Magic, the world famous Takrut Hnaa Bpaag Suea Tiger Takrut, of Luang Phu Nak (Pra Pimontam), of Wat Arun Rachaworaram. As a point of interest, Wat Arun is also known as the Temple of the Dawn, also known as ‘Wat Jaeng’, because both ‘Arun’ and ‘Jaeng’, mean ‘the Dawn’). Luang Phu Nak was a Guru Master-Monk of immense Status in the eyes of the community, with Great Merits to his name, and was renowned for his powerful mind and meditative ability.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 1

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 2Free Express Airmail Registered Shipping Worldwide is included with this amulet. He was said to be both full of Spiritual Merit, but also highly endowed with Wicha powerful Magical abilities, which arise as side effects of the diligent practice of a meditative Monk of high purity of mind.

He is considered to be the Master of all Tiger Forehead scroll Takrut of all history (arguably comparable by some, with the Takrut of LP Jong of Wat Na Tang Nork, LP Parn of Wat Bang Hia, and LP Bun of Wat Klang Bang Gaew).

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 3

 

It is It is said that in olden days during Luang Phu Nak’s time, his devotees would notice how when they passed a cowshed, even the Buffaloes would cower in fear at their sensing of the Magic of the fearsome Tiger emitted by the Takrut Hnaa Bpaag Suea of LP Nak. They would run to escape, as if a real tiger was hunting them.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 4

Luang Phu Nak was extremely famous for various amulets, especially his Takrut, and above all, his Takrut Hnaa Bpaag Suea Tiger Forehead skin spell composed of Sinjana cord wrapped and lacquer covered skin of the forehead of a Suea Kroeng Tiger.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 5

The Takrut Hnaa Bpaag Suea of Luang Phu Nak, is believed to posses immense Kong Grapan Chadtri Invincibility Magic of the Ancient Warriors, Maha Ud Gunstopper Magic, and Klaew Klaad Evasive Magic to Evade Death by Accidents, as well as powerful Anti Black Magic, and Metta Maha Niyom mercy Charm, with Maha Amnaj Commanding Power and Superiority Magic.

 

Kata Suea - Invocation of Tiger Spirit

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 6

Biography of Luang Phu Nak (Wat Arun)
Luang Phu Nak was born on the 3rd of January 2415 BE, in Ban Bang Poon, in the province of Pathum Thani. His father was named Mr. Nuan, and his mother was named Mrs. Luean.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 7

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 8

When he was a young boy, he was sent to be educated by Pra Ajarn Kroo Forn, until he reached the age of 12 years old. At age 12, he was ordained as a Samanera Novice Monk at Wat Sarapat Chang. Pra Atigarn Hwang Tamma Chodti was his Upachaya Ordaining Officer Monk, who thereafter taught the young Samanera, who was to become the Great Gaeji Ajarn LP Nak, in the Dhamma Vinaya, until he came of age.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 9

Luang Phu Nak was then reordained as a fully fledged Bhikkhu, through Pra Atigarn Hwang taking Luang Phu Nak to Luang Por Pra Tamma Warodom (Luang Por Daeng), of Wat Sutat in Bangkok (Royal Decree Monk and Abbot of the Temple at that time. This was the year of the Dragon in 2435 BE, when LP Nak was Ordained as a fully fledged adult Bhikkhun(Buddhist Monk) at the Great Temple of Wat Sutat.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 10

He was Ordained by Somdej pra Wanaratana (LP Daeng) as Upachaya, and Pra Kroo Tamma Saree (Luang Por Hwang), of Wat Tian Thawaay in Pathum Thani as his ‘Koo Suad’ (Prompter, for one must memorize 45 minutes worth of Pali Language Chanting to Ordain, and cannot use the book to assist you, and therefore need a Prompting Officer to assist when you forget your lines). He was given the ‘Chaayaa’ (Monk’s name), of ‘Sumananaakoe’ (Companion of the Nagas), and in fact, his common name of Luang Phu Nak, means ‘Reverend Grandfather Naga’ .

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 11

Once he was fully Ordained, he began to study the Dhamma Pariyatti (Theoretical Dhamma) in the Samnak of Somdej Pra Wanaratana (LP Daeng), his first Kroo ba Ajarn. He also studied at the Samnak Praya Dhamma Breechaa Tim, and became Genial in his knowledge of this aspect of the study of the teachings of the Buddhist Canon.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 12

In the Year 2433 he translated the Pariyatti Dhamma from Pali to Thai reaching the level of Prayoke 4 9 (four paragraphs), in O-Level/College Degree Grammatical Accuracy (no mean feat at such an early stage).
In the Year 2437, he translated the Pariyatti Dhamma from Pali to Thai reaching the level of Prayoke 6 University Entry level degree of Grammatical Accuracy, which was for Monks of that Era an Immensely Grand Achievement and proof of immense mental Intelligence. In the Year 2441, he translated the Pariyatti Dhamma from Pali to Thai reaching the level of Prayoke 7 in Grammatical Accuracy.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 13

In the Year 2442, Luang Phu nak was awarded the status of Pra Racha Kana Tee Pra Racha Kana Kroo Sompoche (Royally Comissioned Advisor to the Abbot and Sangha Comittee) of Somdej Pra Wanaratana Luang Por Daeng. In the Year 2461 BE he was elevated to status of Pra Racha Kana Chan Rach Pra Racha Suree. In the Year 2464 BE, he was Royally Beseeched to become the Abbot of Wat Arun Racha Woraram, and Awarded status of Pra Upachaya (Able to Ordain others – a status given only to those monks who can recite the 1 hour long Patimokkha from memory).

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 14

In the Year 2467 BE, he was awarded the Royal Name and Status of Pra Tama Dilok. In the Year 2476, Luang Phu Nak was awarded the Name ‘Pra Upasika Kunupamajarn’ as a mark of national respect. In the Year 2482, he was raised once again in status to have the title of ‘Pra Racha Kana Chan Hiranyabadtr Pra Pimon Tam’.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 15

Luang Phu Nak was hence a Genius in both the Pariyatti Dhamma (knowwledge of all the teachings of the Buddha), as well as the Practical side of Vipassana Kammathana Internal Undirected and Directed Mindfulness Practices, and Samatha Meditation, and Jhanic Kasina directed Meditations. He was also highly learned in the Wicha Puttasart and Saiyasart Buddha magic and Occult Sorcery, and was seen to possess the ability to empower amulets through his Vipassana Kammathana practices.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 16

He learned most of his initial Wicha from Luang Por Hwang of Wat Tian Thawaay, who is the Master who initiated Luang Phu Nak into the secrets of the Wicha Takrut Hnang Hnaa Bpaag Suea, and the Wicha Long Yant Pha Prajiad Daeng (red Yantra Cloth Sacred Geometry magic), which was the most famous Wicha of Luang Por Hwang. There were many stories of guns refusing to fire upon those who wore these amulets, which only served to increase the faith of the devotees in the power of Maha Ud Kong Grapan Chadtri maha Amnaj within the Takrut Hnang Hnaa Bpaag Suea tiger forehead skin Yantra scroll spell, and the red Pha Yant Prajiad Yantra cloth.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 17

In the year 2475 BE, Luang Phu Nak reached the age of 60, and the Sangha and Devotees, decided to make some Roop Tai Ad Grajok Khaw Hlaam Dtat(glass sealed photos in rhombus shape), as an official edition of amulets, to protect and increase the wealth and wellness of the local devotees and those near and far. In truth, Luang Phu Nak himself never issued the order or intention to make any amulets in his own image, and told the Devotees and the Committee that, if they were to do so, he didn’t want anything to do with it, and that they should go and see Pra Ajarn Pa of Wat Rakang, to ask him for advice and assistance in the making of the amulets.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 18

Pra Ajarn Pa hence assisted, and issued them in the year 2471 BE. Once the amulets were made and blessed at Wat Rakang, the Devotees took the batch of amulets to Luang Phu Nak, who then performed empowerment over them, for distribution during the 50th ordained anniversary (60th Birth year) of Luang Phu Nak. Before the Ceremony of release and final Putta Pisek Blessing Ceremony, Luang Phu Nak made some hand made inscribed Takrut Hnaa Bpaag Suea Tiger Forehead Skins, bound and lacquered with gold leaf (some with, some not).

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 19

He only made a limited number, for handing out to his closest Devotees, which is one reason why the takrut Hnaa Bpaag Suea Luang Phu Nak is so rare to find, and therefefore, also highly valued. Luang Phu Nak would not hand these Takrut out frivolously, and would choose carefully who he gave one to, and would only issue them in small numbers. This was because the Wicha Takrut Hnaa Bpaag Suea he had inherited from Luang Por Hwang of Wat Tian Thawaay, required the Takrut to be made and completed on occasions of 5th Lunar Saturdays only, which are rare, and therefore made it impossible to make his Takrut in any large numbers.

The Devotees of the time would go to buy Tiger skin from the Jao Grom Ber shop in fromt of Wat Sam Plerm, as in those days, hunters and collectors of animal hides, bone, teeth and the like would take their wares to sell through this shop. (hides and parts, many of which are now prohibited to sell, but which in those days was common to see on the market). Luang Phu Nak would usually make his Takrut somewhere between 1 to 2 Inches long, which allowed for only a few Takrut to be made from one forehead skin, which was why his Takrut were rarely seen over 2 Inches long.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 20

He would first immerse the forehead skin in holy water to soften the dry skin, and then scrape off the fur, to leave bare skin, and then use the skin to wrap into Takrut scrolls, which he would inscribe and empower with Wicha Maha Ud. He would also then once the skin was soft through immersion, inscribe further Khom Agkhara Sanskrit spells, to invoke the spirit of the tiger, using the Wicha Akarn 32, and the Wicha Hnun Taat 4, to reanimate the power and spirit within the tiger forehead. Luang Phu would then tie the wrapped Hnaa Bpaag Suea hide scroll with holy Sinjana cords, to prevent the scrolls from unwinding as they dried over the decades. The Takrut are seen to be lacquered, many with flakes of gold leaf visible. Most will have the Sinjana cord wrapping, but there are also some exhibits which do not have the Sinjana cord binding too (rarer).

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 21

Once the Takrut had been made on a 5th Lunar Saturday, Luang Phu would then keep them to empower in his Kuti hut until the next 5th Lunar Saturday occurred (however long that may be). And then, he would give a final Buddha Abhiseka empowerment and blessing to the Takrut, and issue them to his devotees thereafter one at a time during visits. The Takrut Hnaa Bpaag Suea of Luang Phu Nak Wat Arun, os a very rare amulet to behold in this day and age, and is one of the most preferred Maha Ud Kong Grapan amulets of all time.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 22

Pra Pimon Tam Luang Phu Nak passed away in the year 2485 BE during the reign of his Majesty King Rama 5 at the age of 72 years and 6 months. Luang Phu Nak remains perhaps the most well remembered and respected, and revered monk of Wat Arun in the minds of Thai people of the last Century.

Takrut Hnang Hnaa Bpaag Suea Tiger Forehead Spell 2475 Be 15 Inches Luang Phu Nak Wat Arun Detail 23


All Tiger Image or Tiger Related Amulets - Khiaw Suea, Takrut Hnang Suea, Nam Man Suea, Tiger Face Lersi...

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Takrut Sangwal Luang Por Derm Wat Nong Po

Takrut Sangwal Hok Dork Wicha Pla Tapian composed of five hand inscribed Takrut Tone Tong Daeng, bound as a cord , from LP Derm Wat Nong Po, with highly unusual folded origami Takrut Foil Yantra spells in the form of Tapian Fish for good business and wealth, connecting the Takrut, and Metallic Met Prakam Rosary beads interspersed.

An Immense rarity to see from the Great Luang Por Derm of Wat Nong Po.The discoloration of the copper of the Takrut, the connecting segments, and the worn look of the cord from passage of time, reveals the authenticity, and true age of the amulet. This exhibit easily reaches the Era of Luang Por Derm’s Early-Mid Era, and is truly ancient.

Takrut Sangwal Luang Por Derm Detail 1

Free Fed-Ex/DHL Worldwide Registered Express Airmail Shipping is included with this amulet. This is an amulet that will not have been made in mass, and is hand inscribed, and blessed by Luang Por Derm. Luang Por Derm blessed and empowered a great many different kinds of Talismanic Charms, and was very famous for his carved wood and ivory, and tooth amulets, for example his world famous ‘Singh Sam Khwan’ carved Himapant Lion amulets. This Sangwal takrut is one of the rarest items to encounter, especially in such beautiful condition, balanced composition, and honed with such fine artisanry. The Sangwal takrut Luang Por Derm is found in various forms, often with Pla Tapian Lucky Barbfish Attached, or other animist charms.

Takrut Sangwal Luang Por Derm Detail 2

Luang Por Derm began to release these Takrut necklaces in the year 2457 BE, after he was nominated for a raise iin status. One thing to note about these Takrut, is that Luang Por Derm would adhere to the principle of ‘if the takrut are in Tong Daeng Copper, then all components of the takrut were also in copper. If silver, then all components should be in silver’. Meaning, that authentic Sangwal Takrut Luang Por Derm will have the Takrut and the connecting yantra foils made from the same material.

This exhibit has a 5 Takrut in Sacred Copper, with the hand inscription of the 5 Dhyani Buddha Yantra spell by Luang Por Derm. This Takrut is from mere naked eyesight easily authenticated for its obvious maker The Takrut are empowered to bring Protection, Evade Dangers, Commanding Power, Anti Black Magick, Good Karma, Increase Status, Remove Obstacles, and the Pla Tapian Entice Financial Business and Professional Success, Job Promotion, and Wage Rises.

Takrut Sangwal Luang Por Derm Detail 3

About Pla Tapian

Pla Tapian is a Sacred Fish that appears in Vedic legends. Pla Tapian are seen as very lucky fish and are related to a story about the Sacred bird Nok Garawaek, in a story where the Ruesi in the Deva world sent a Garawaek bird to retrieve a magical tome from a Pla Tapian fish. Pla Tapian have been used as lucky charms since centures by both Thai and Chinese people.

Kata Pla Tapian

Sappae Chanaa Pahu Chanaa Prahma Sivang Namaa Mi Hang Ehi Jidtang Biyang Ma Ma

This is a great and also very widespread Kata to be used for Metta Mahaniyom and Choke Laap purposes. It is Brahmin Origin and calls upon Lord Brahma and Lord Shiva to make all people wish to come and buy goods from you, as well as bring great fortunes luck and popularity to you. Takrut and Yant Pla Tapian is also an invoked spell that invites the presence of the Tapian fish (a legendary Bodhisattva like entity from Vedic legend) to be present in the Yant.

Kata for chanting when making food offerings to the Pla Tapian;

Sappae Chanaa Pahu Chanaa Biyaa Yandti Aakaj ChaeyaAakaj Chaahi Aehi Aehi Jadt Dtang Bpiyang Ma Ma

The Great Luang Por Derm was Born on Wednesday 6 February 2403 BE and Died on Tuesday 22 June 2494 BE. He was one of the Greatest Masters of Thai Buddhist History, whose amulets, and famous ‘Mitmor’ ritual spirit knives are legendary around the whole wide world, for their authentic power, and Master Class Status. The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages.

Takrut Sangwal Luang Por Derm Detail 4

 

HIs carved ivory, and wooden amulets are rare items, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself. Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, must use only amulets and Artisanry which has been made by an Initiated Artisan.

Takrut Sangwal Luang Por Derm Detail 5

This great Master and Abbot of Wat Nong Po, is believed to have chosen to be born on Earth in the village of Nong Po, to lighten the sufferings of Buddhist People, and to bestow them with Blessings to lead them on their way towards Happiness, and Alleviate their Sufferings, and Poverty. Legend tells that Luang Por Derm is believed to have been born once before with the same parents in Nong Po Village, but he died at an early age. The mother and father were so sad, and at the burial, it is said that they took a ritual knife, and made some marks on the feet of the corpse of the child.

Takrut Sangwal Luang Por Derm Detail 6

They prayed for the child to be reborn with them, and that if this miracle would truly happen, that the newborn return of the child, would be marked on the feet with these marks. It is said that when Luang Por Derm was born, that he had the very same lines marking his feet, exactly where his parents had made marks on the feet of their deceased son. It is hence believed that this was the first Miracle of Luang Por Derm.

Takrut Sangwal Luang Por Derm Detail 7

Luang Por Derm did not study much at school during his childhood, but after he ordained into the Sangha as a Buddhist Monk, he gave intense efforts and great interest to learn Bariyatti Dhamma (Theoretical Dhamma) with Luang Por Chom the then Abbot of Wat Nong Po at that time. He never stopped practicing and studying the various aspects of Dhamma Practice, Vinaya, Wicha Akom (Sorcery) and Lekh Yant Agkhara Khom, which He studied with Nai Pan Choo Pan, who was an Adept Sorceror who was resident within the enclave of Wat Nong Po Temple.

Takrut Sangwal Luang Por Derm Detail 8

 

Nai Pan was a direct looksit of Luang Por Tao of Wat Nong Po who was an ancient Master Sorceror and Abbot of Wat Nong Po. He studied for seven years with this Master Sorceror, until his passing.. When his teacher Nai Pan passed away, Luang Por Derm then continued to practice and study Wicha with Luang Por Mee at Wat Bang Bon, another temple of the district in Nakorn Sawan, where he remained for a period of 2 Years. He also learned Tripitaka with Luang Por Num of Wat Khao Tong.

 

He also learned with Ajarn Yaem (a Lay Master who was Genius at both Dhamma Sermon Giving, and Wicha Akom). Luang Por Derm learned how to Preach Dharma, until he became an expert Preacher of Dhamma, and became recognized for his Immense Ability to interpret the difficult Dhamma Lessons and simplify them to explain to the Local Folk. Devotees would beseech him from all around the Province to come and Preach Dhamma to them.

Below; Hand Folded Origami Style Yantra Foil with Inscriptions are used as one of the connecting segments of the six Takrut Tone Tong Daeng on the Sangwal Necklace.

Takrut Sangwal Luang Por Derm Detail 9

 

Luang Por spent many years performing Preachings. until one day he stopped, and said that every time he would go to tell others how to practice, and they wold give donations, that he thought it would be better to stop, and focus on teaching himself. he would send his apprentices who had learned well from him in his stead, and retired from this practice sometime around his eleventh year of ordination. he then focused on developing Vipassana Kammathana methods of self transformation, and dedicated himself extrememly diligently to develop the causes of enlightenment (Arahantship). he became famous for his ability to sit erect for many many hours, beyond the ability of other Masters.

Takrut Sangwal Luang Por Derm Detail 10

 

It was here that Luang Por’s ability in Wicha Akom began to ascend to a very high level, and his magical abilities began to take form and become extremely powerful.The fruits of his practice and studies which began with Nai Pan, and the many Kroo Ba Ajarn who had passed Wicha on to him flourished.

Below; The Sacred Inscriptions of Luang Por Derm are visible on the Takrut

 

Takrut Sangwal Luang Por Derm Detail 11

Luang Por still continued throughout this time to study with many other Masters, most of whose names are not known, for Luang Por Derm never really told others about his secret Masters, nor did he brag about the things he had learned and the places he went too learื them. It is however known that Luang Por did learn intensive Wicha Akom Saiyawaet with Luang Por Saban and Luang Por Taes of Wat Sap Tale, and Luang Por Wat Khao Nor.

Takrut Sangwal Luang Por Derm Detail 12

The amulets of Luang Por Derm are far and few between to be found, for indeed the many devotees of Luang Por derm, are never prone to part with their amulets, which are highly revered as Buddhanussati Remembrance of the Great Master, and considered irreplaceabble for their Great Magical Power to Protect from Danger, Evade Hardships, and Nurture Success in LIfe’s Undertakings.

Takrut Sangwal Luang Por Derm Detail 13


All Tiger Image or Tiger Related Amulets - Khiaw Suea, Takrut Hnang Suea, Nam Man Suea, Tiger Face Lersi...

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Palad Khik Hua Chamot Dtua Kroo Jumbo 10 Inches Ud Kring Fang Mukh Ploi Sek Lin Takrut Luang Por Pina Wat Sanom Lao Featured

Palad Khik Hua Chamot Dtua Kroo 10 Inch Jumbo Size Luang Por Pina

Special Jumbo‑size, 10‑inch‑long Dtua Kroo version of the all‑time classic *Civet‑Head Palad Khik* from LP Pina, this remarkable piece boasts a striking green gemstone emerald for its eyes, adding a vivid, almost hypnotic depth to its gaze. The intricate design features a Kring Met Gan Fa Pha bead rattle embedded within the body, while a delicate sea‑pearl is carefully set into the belly, creating a subtle play of light and texture. Hand‑inscribed gold‑leaf blessings adorn the surface, each stroke conveying reverence and craftsmanship.

Surrounding the Palad Khik are a horde of Khom Agkhara spell inscriptions—Sacred Na, Yant Hua Jai Na, and Ok Dtaek—each etched with meticulous detail, suggesting ancient protective charms. Weighing in at 360 grams, the heavy wood construction gives the piece a substantial, grounded presence, while a Chueak Kart Aew cord belt, once attached, hints at its ceremonial use or display. The overall effect is a richly layered artifact that blends artistry, symbolism, and tactile allure into a single, commanding object.

When speaking internationally, we behold here a very large and pristine example of one of the Most Famous Palad Khik amulets of all time, and one of the rarest and most sought after; The Palad Khik Hua Chamot Mai Gae carved wooden Palad Khik of Luang Por Pina (Wat Sanom Lao), with gemstone eyes, Met Gan Fa Pha rattle inserted within the body, pearl insert, and golden Takrut spell as the tongue

The Yant Hua Jao Na Ok Dtaek is inscribed on the shaft, with gold leaf blessing.. The Palad Khik is as is Ubiquitous with Luang Por PIna, empowered with hand inscriptions of the Sacred Yant Na Ok Dtaek, and the invocation of the four elements.

These amulets are highly regarded for their power to invoke the power to attract others, treasured possessions, and ward off black magick. They are also full of Metta Mahaniyom, Maha Lap Klaew Klaad and Maha Pokasap Powers as well as the obvious Power of Serm Duang ability to improve fate and destiny.

Free EMS Registered Airmail Worldwide is included with this amulet The Palad Khik is in truth symbolic of the Shiva Lingam; The belief in the Shiva Lingam, or ‘Leungk’ (Thai pronunciation) phallic energy of the Palad Khik, is derived from the Brahman influence which has been inflected on Thai Theravada Buddhism, since both belief systems came to Siam more than one or two thousand years ago. It is believed that the Palad Khik Lingam energy is the source of all life forms in the Universe. This is the root of the act of reverence (Bucha/Poojah) to the Palad Khik as a Shiva Lingam, which honors Shiva as the Lord of the World.

In India, not only is the Shiva Lingam worshiped, bit there exists also a
cult which reveres the female sex organ, which is called the ‘Yoni’(Vulva, female counterpart). The same thought is applied as that used to revere the Palad Khik Shiva Lingam, that is to say, that all created things must spring out of the Yoni instead of the Lingam.

Below; hand scratched etchings of Luang PorPina’s Famous Sacred Na Inscription on the shaft of the Palad Khik, conceal a Kring Bead inserted within the interior of the Palad Khik

The practice of making Palad Khik as a portable amulet, for ‘Bucha Siwalingk’ (praying to Shiva Lingam phallic Deity), entered Siam with the influence of the Khom race, whose language and alphabet the Thais absorbed and adapted into their own personalized fashion.

Some have said that the integration of Pre-Buddhist beliefs and traditions, into the Thai Theravada Buddhist practice of the common Folk, such as worshiping amulets like the Palad Khik, is not in contradiction to the practice of Buddhism and presents no obstacles. In fact it is believed that since Buddhism sprang out of the roots of
Brahman Cosmology, and that the people of Siam adopted Pre-Buddhist
Brahman traditions and incorporated them, that this is even a benefit to
the preservation of ancient knowledge, and of Thai history and
tradition. Most of these ceremonies do not come into any kind of dispute
with Buddhist thought. In fact, Buddhist Thought bases itself on many
concepts found in Hinduism, and in Thailand, the two Belief Systems can
hardly be separated.

This amulet is ‘Doo Ngaay’ (easy to see it is real), for its clearly recognisable from its inscriptions and appearance. It is hence considered Ongk Kroo (usable as a teacher), as a reference model for further study to increase the powers of recognition of authenticity of the top preferred Palad Khik amulets of Luang Por Pina. However, the Pantheon of amulets of LP Pina is one of the more difficult genres to study, for many were hand made, each individual, and only a small percentage of all the amulets he made has been officially documented to date.

This is for its easily recognisable features, which allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognize Luang Por’s famous amulets, as well as the effects of aging over the years (especially important with Sacred Powder amulets)

Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. Below you can see another Sacred Amulet from this Master, the Famous Pra Pim Tao Wua Luang Por Pina.

It is said that Luang Por Pina was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs, and also can be beseeched and prayed to, for wish fulfillment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets, which have been recounted around the country over the years, which have also brought his name to the ears of people around the world.

Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.

But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.

The remains of Luang Por Pina in meditation posture

Above Pic; The corpse of Luang Por Pina which was found in meditation posture, dead since over 12 Hours, but was still warm, and not stiff, to the immense surprise of those who found him. The surprise was because a corpse that is dead for over 12 hours, should be stiff as a board and cold.. his body was not mummified or given any special treatment according to his wishes and placed in his mausoleum.

How to Bucha Palad Khik

Below; Golden Brass Takrut spell as tongue of the Chamot Civet Cat, is visibly inserted into the mouth of the Palad Khik Hua Chamot of Luang Por Pina, revealing an attention to detail and adherence to the Ancient Wicha of Empowerment of the Palad Khik Hua Chamot, that is both impressive, and faith instilling in its certain magical power.

Kata Luang Por Pina

Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

 

Then chant the Kata for Luang Por Pina (3 times);

Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi

Kata Pluk Khong (Call the power within the amulet)

Puttang Gandtang Saranang Haa

Puttang Gandtang Saranang Hae

Puttaaa Namo Ya

 

Kata Pra Som Hwang (Fulfilment of Wishes)

Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)

Nadtae Sudtae

The last repetition, change the words to

Mahaa Sudtae Nachaa

As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;

Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa

 

If you wish to know more about another famous amulet of Luang Por Pina, then you can listen to the three quarter of an hour talk and explanation of the Sacred Daw Aathan along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the below Podcast. In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang Lucky Star amulets of Luang Por Pina.

Please Enjoy the Biography, and Explanation of another very famous Amulet of Luang Por Pina, revealed; Perd Dtamnan Daw Athan Hnun Duang, and increase your knowledge of the amulets of Luang Por Pina.

Charms & Talismans

Thai Buddhist, Animist, and Occult Charms and Talismans, authentically blessed by the great Monks and Lay Masters of Old, and Present Day

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Thai Buddhist Amulets of High esteem

Thai amulets, known as “Phra Khruang” or “Krueang Rang,” are deeply embedded in the cultural and spiritual fabric of Thailand. These sacred objects are revered not only for their spiritual significance but also for their historical and cultural value. The tradition of wearing amulets in Thailand is a practice that dates back centuries, intertwining with the country’s religious beliefs, history, and social customs.

The creation of Thai amulets is a diligent and complex ritual process, that involves a blend of spiritual rituals, sacred materials, and artistic craftsmanship. These amulets are often made by revered Buddhist monks, Ruesi hermits, or lay sorcerers who are skilled in mystical arts. The process begins with the selection of sacred materials, which may include powdered herbs, sacred earths, metals, and other substances believed to possess inherent protective qualities. These materials are then mixed with holy water and sacred oils, and often inscribed with ancient scripts or symbols known as “Yant.”

The empowerment of amulets is a crucial aspect, involving the chanting of sacred mantras or “Kata” and the invocation of spiritual entities. This ritual is believed to imbue the amulet with “Itti-rit” or psychic powers, granting it the ability to protect the wearer, bring good luck, or enhance personal attributes such as charm and popularity. This form of magic is known as “Metta Maha Niyom,” which focuses on increasing the wearer’s attractiveness and social influence.

Lanna Master Kroo Ba Nikorn Blessing Nam Tao Gourd Amulets

Kroo Ba Nikorn Blessing Nam Tao Gourd Amulets

Thai amulets can be categorized based on their origin, form, or purpose. Naturally occurring objects such as certain types of iron, boar tusks, and tiger fangs are believed to have intrinsic protective qualities and are often guarded by spirits. Man-made amulets, on the other hand, are crafted using sacred clay admixtures or metallurgical processes, often involving ancient alchemical practices.

forging metallic alchemical amulets

The imagery on Thai amulets varies widely, encompassing depictions of the Buddha, noble monks, Bodhisattvas, Devas, and even gods and demi-gods. Some amulets also feature elements of the dark arts, invoking the spirits of ghosts or otherworldly entities. Despite the diversity in their forms and purposes, all Thai amulets share a common goal: to bring Buddhist virtues and protection to those who wear them.

The historical significance of Thai amulets is profound. They are not only religious artifacts but also cultural symbols that reflect the beliefs and values of Thai society. The practice of wearing amulets is documented as far back as the Rattanakosin period during the reign of King Rama IV, although it likely predates this era, especially considering it is recorded that King Naresuan maharaj wore a Takrut across his chest on a cord, which shows that the practice dates back many centuries more, as well as the Kru Hiding place burial finds which reveal amulets having been made 700-1000 years agot already in Siam. Throughout history, amulets have been used as protective talismans in battles, as symbols of faith, and as objects of personal devotion.

Pra Khun Phaen Ban Krang Ancient Clay Hiding-Place Amulet

One of the most revered figures in the history of Thai amulets is Somdej Toh, a legendary monk known for his profound spiritual wisdom and the creation of the famous Pra Somdej amulets. These amulets are highly valued for their spiritual efficacy and exquisite artistry, making them sought-after items among collectors and devotees alike. The authenticity and age of these amulets are of paramount importance, requiring a keen understanding of the materials and techniques used in their creation.

Macro Close Up of the Pra Somdej Wat Gaes Chaiyo with Somdej Dto

In modern times, the popularity of Thai amulets has only grown, with many people around the world collecting and wearing them for various reasons. Whether for spiritual protection, good fortune, or as a connection to Thai culture, these amulets continue to hold a special place in the hearts of many. The enduring appeal of Thai amulets lies in their ability to bridge the spiritual and the material worlds, offering a tangible connection to the divine and a source of comfort and inspiration in everyday life.

For those interested in exploring the world of Thai amulets, there are numerous resources available. Websites such as ancientamulet.com and thailandamulet.net, authored by Ajarn Spencer Littlewood, provide extensive information on the history, types, and significance of these sacred objects. These platforms offer insights into the art of evaluating and authenticating antique Thai Buddhist amulets, helping collectors and enthusiasts navigate this fascinating realm with confidence and understanding.

Thai amulets are more than just religious artifacts; they are an integral parts the rich cultural heritage and spiritual beliefs of Thailand. Whether crafted from sacred materials or naturally occurring objects, these amulets serve as powerful conduits of protection, embodying the timeless wisdom of the Buddha and the enduring faith of the Thai people.

Takrut Maha Solos Mongkol Luang Phu Iam

The Sacred Takrut Maha Solos Mongkol: A Divine Amulet of Power and Fortune

An eternal classic and highly powerful amulet; the Takrut Maha Solos Mongkol Thak Chueak Long Long Rak Chart Jeen Boran (Dtamrab Luang Phu Iam), cord bound Yantra Scroll amulet of Luang Phu Iam, of  Wat Saphan Soong, with ancient red Chinese herbal lacquer (Rak Chart Jeen Boran).

Welcome, dear readers, to an enchanting journey into the realm of sacred amulets. Today, we delve into the mystical realm of the Takrut Maha Solos Mongkol, an amulet that exudes power, wealth, and divine protection. Crafted by the revered Luang Phu Iam of Wat Saphan Soong, this amulet is a timeless treasure sought after by devotees worldwide.

Takrut Tone Thak Chueak Long-Rak Luang Phu Iam

A Rare and Powerful Amulet

The Takrut Maha Solos Mongkol is a true gem among amulets, rivaling the renowned Takrut of the Great Luang Phu Sukh in rarity, price, and potency. Considered equally powerful, this amulet is particularly suited for those seeking status increase, wealth, good fortunes, and protection.

A Lifetime Companion

The Takrut Solos Mongkol of Wat Saphan Soong holds the title of a “Takrut Koo Cheewit,” meaning it is a “Lifetime Companion” amulet. Its remarkable property lies in its ability to bring constant improvements throughout one’s life, ensuring that its power never wanes. Wrapped in ancient Daay Dtra Sangkh Sinjana Cord and embellished with a ‘Cockroach Thorax‘ shape tips, this amulet possesses unique features that reflect its age and authenticity.

Takrut Maha Solos Mongkol Luang Phu Iam Wat Saphan Soong

An Ancient Yantra Spell

The Takrut Maha Solos Mongkol is not only an amulet but also an ancient and potent Sacred Yantra Spell. It holds a special place in the hearts of devotees, cherished by both Luang Phu Iam and his esteemed apprentices, including Luang Por Tong Sukh. These revered masters have spread the influence of this amulet around the globe, making it an eternal favorite among practitioners of sacred arts.

A Legacy Carried Forward

Luang Phu Iam, the originator of the Dtamra Pra Pid Ta and the Wicha Takrut Maha Solos Mongkol of Wat Saphan Soong, passed on his exceptional knowledge and skills to subsequent generations of esteemed masters. Ajarn Chuea, Luang Phu Glin, and Luang Por Tong Sukh, and now Luang Phu Waas, the current abbot, have all contributed to the legacy of this powerful amulet. Their mastery and dedication have ensured the continuity of this sacred tradition.

A Treasure for Devotees and Collectors

The Takrut Maha Solos Mongkol is a treasured alternative for those seeking the blessings of Luang Phu Iam’s amulets at a more affordable price. Crafted with invocations from all generations of the great master, empowered with the mastery of the Wicha Maha Solos Mongkol, these amulets carry immense value and authenticity. Their presence on the collector scene is unparalleled, making them highly sought after and revered.

Certificated Takrut Tone Thak Chueak Long-Rak Luang Phu Iam

The Famous Tiger Takrut of Luang Phu Bun. of Wat Klang Bang Gaew, in Nakorn Pathom.

The Immortally famous Takrut Hnaa Bpaag Suea Tiger Hide Forehead Hide Yantra Scroll Spell of Luang Phu Bun (Wat Klang Bang Gaew), hand inscribed and spellbound with Daay Dtra Sangkh Cords over 100 Years ago, and coated in Rak Chart Jeen Boran ancient Chinese red laquer, blackened over a century and more of ageing.

Free EMS Express Airmail Registered Shipping Worldwide is included with this amulet. A Master Class amulet from the great Master of Wicha Bia Gae, Wicha Pong Jindamanee, Wicha Takrut, and Wicha Suea, of Olden Days of the Nakorn Pathom Province; Luang Phu Bun, of Wat Klang Bang Gaew.

This exhibit is in extremely pristine condition, and shows the true qualities of ageing on its lacquered surface, to reveal an authentic model of the Takrut Hnaa Bpaag Suea tiger forehead amulet of Luang Phu Bun.

Tiger Takrut Luang Phu Bun

Luang Phu Bun released various styles of Tiger forehead Takrut (as well as other types of Takrut too), but this form is the most highly accepted and easily recognizable, and highly preferred for its extremely well reputed Kong Grapan, Maha Ud, Klaew Klaad, Metta and Maha Amnaj

 

 

A Centenarian Amulet of Immense Value for the Sacred Powerful Blessings of the Great LP Bun, its Historical Importance, and Rarity as an Ancient Amulet of Master-Class Status, as well as for being a masterpiece of antique magical heritage and Buddhist Historic importance, in a substance that is no longer to be found used in the making of modern amulets, due to the ban on ivory and tiger hide and teeth, which only permits antiques of ancient origins to continue to exist.

 

takrut types lp bun

The amulet is made from rolled up tiger forehead hide, and is inscribed with sacred spells with Wicha Suea Tiger Magick, which represents various aspects of Maha Amnaj Commanding Power, Invincibility, Chai Chana Victory Bringing Magic, Serm Yos Status Increase, Easy Living and Maha Pokasap Wealth Attraction. The tiger itself, especially when made from real Tiger Forehead, is naturally imbued with the Sorcerous Powers of Maha Amnaj (commanding power and influence), Serm Yos Status Increase for positions of command, Chai Chana Victory, and great opportunities of promotion, Metta Mahaniyom Mercy Charm is also present, to lull your Subjects and Charm them into Obedience.

 

 

This is an extremely Rare Ancient Amulet of the Pra Niyom Master-Class of Thai Buddhist Amulets. Luang Phu Bun is one of the Top Master Guru Monks of Thai Buddhist History in both Patipata (Dhamma Practice) as well as for his Magical Prowess in Amulet making, Puttasart, and Saiyasart (Occult Sorcery and Buddha Magic). The amulets of Luang Phu Bun are famous for their immense Klaew Klaad and Metta Mahaniyom Powers and their Power of ‘Serm Duang’ (improve fate and destiny).

Takrut LP Bun Wat Klang Bang Gaew

 

His amulets grace the pages of almost every famous catalog and amulet magazine in the High End Collector Publications, and are amongst the highest priced ranging from many hundreds of dollars for the most commonly found amulets, to hundreds of thousands of dollars for his rarest amulets.

 

Luang Phu Bun was a close friend and accomplice in Wicha with the Great Somdej Pra Sangkarach (Pae) of Wat Sutat fame, whose amulets belong to the priceless treasures category and are only to be found in the possession of wealthy, and high ranking persons of state importance, and a few lucky extreme collectors and devotees who have kept them throughout the generations, or inherited them as heirlooms from their family members. Almost anybody who owns such an amulet will be hard pressed to part with it in any circumstances.

Takrut Hnaa Bpaag Suea LP Bun

 

Below; The Takrut Hide is wrapped with Daay Dtra Sangkh thin cord and lacquered, as was ubiquitous in the olden days, where encasement was not yet an industry/profession, with devotees instead, wearing the amulet against the skin. The amulet can be encased in Waterproof Transparent Acrylic Casing, Steel Capped, or Gold Capped Transparent Tube Casing, or can be strapped to a waist cord if you prefer to wear the amulet touching your skin.

 

Luang Phu Bun was extremely famed for his Wicha of making Ya Wasana Jinda Manee. This Wicha was developed by Luang Phu from an Ancient Teaching through his Kroo Ba Ajarn, and has since his making the Muan Sarn famously powerful, has been inherited as a Wicha of Muan Sarn powder making for the amulets of the Wat Klang Bang Gaew lineage throughout the ages from Luang Phu Bun, to Luang Por Perm, to Pra Ajarn Bai, to Luang Phu Juea, and now the present holder of Luang Phu’s now ancient Wicha, Luang Por Kong (Sanya) at Wat Klang Bang Gaew.

The Bia Gae of Luang Phu Bun is considered the most famous and difficult to find of all Bia Gae that are of Master Class status. All following Masters of Luang Phu Bun’s temple have become famous Bia Gae Masters, and continue to rise in procession in line and following after those now immensely unaffordable Bia Gae from Luang Phu Bun. The famous Pong Ya Wasana Jinda Manee, and Pong Khamin Sek Muan Sarn Powders of Luang Phu Bun (also known as ‘Pra Ya Horm’), carry legendary status for their immensely powerful magical properties. These are two very Sacred Powders within the Dtamra, with Pong Khamin Sek having a pungent aroma, with Powers of Protection and Wealth Increase, and the legendary Pong Ya Wasana Jinda Manee having an aromatic Sacred Powder, which uses of course the famous ‘Ya Wasana (‘Wasana’ meaning Lucky Fortunes).

Tiger Takrut LP Bun

Pong Ya Wasana, and Pong Khamin Sek are the most famous Muan Sarn powders of Luang Phu Bun, and have become his Legendary ‘Dtamra’ (Traditonal Legend of Inheritance Wicha). For the sake of lineage magic preservation, and continued equal respect to all following lineage masters of Wat Klang Bang Gaew, It must be noted, that despite the fame of his world famous predecessors at Wat Klang Bang Gaew, LP Bun, LP Perm, Ajarn Bai, and Lp Juea, the present Wicha Holder LP Kong Sanya of Wat Klang Bang Gaew, now holds a Wicha that has been passed through a long lineage of already Great and Famous Guru Masters. All Masters inherited this Wicha from the Great Kroo Ba Ajarn Luang Phu Bun, and who have all passed away in sequence after their long lives and trajectory.

 

We are thus gazing avidly at an amulet of a True Olden Days Master, who is already 4 -5 generations the predecessor of the current Wicha holder and Sentinel of the Wicha, making his amulets truly worthy of the title ‘Ancient Amulet’.

Kata Suea – Invocation of Tiger Spirit (Chanting Tutorial)

Below; Luang Phu Bun, of Wat Klang Bang Gaew, and his Tiger Takrut.

The Famous Tiger Takrut of Luang Phu Bun. of Wat Klang Bang Gaew, in Nakorn Pathom.

Kata Suea - Invocation of Tiger Spirit

Takrut Tone Kong Grapan Chadtri Metta Luang Por Yid Wat Nong Jork

Takrut Tone Tong Daeng Sacred Copper Yantra Foil scroll spell with yellow cord wrapping, for Kong Grapan Chadtri and Metta Maha Niyom, early era amulet from Luang Por Yid, of Wat Nong Jork. The Takrut measures 5 Inches long, weighing 25 Grams. This Takrut has used a long strip of Sacred Copper Yantra foil scroll, and contains a mass of incantations to empower with a large compendium of spells, for Metta Maha Niyom, Kong Grapan Chadtri, Klaew Klaad, Serm Yos, and Maha Lap.

 

Luang Por Yid made a great many amulets in his pantheon, but was most famous for his powerful Palad Khik amulets. Luang Por was famous for being able to chant and empower Palad Khik to the point where they stand up and dance around of their own accord, and has been seen to do this a hundred times or more with devotees witnessing the event.

 

One of Luang Por Yids close devotees, Ajarn Chaiya Am Sam Aang, who assisted him during his years as an ordained monk at the side of Luang Por Yid, and who published the book of Luang Por Yid’s Biography and catalogue of the Dtamra of his amulets, tells that he saw many occurrences of miraculous events as he was resident at Wat Nong Jork assisting Luang Por Yid.

 

He saw Luang Por make the Palad Khik and other Amulets, shake and even jump into the air on their own accord. At that time the only other Monk who was able to perform this show of power was Luang Por Phaew of Wat Tanode Luang, who was famous for having allowed testing of Klaew Klaad Kong Grapan Chadtri with the shooting of a 11 MM Gun that was shot until the whole magazine was empty, without any damage coming to the wearer of the Palad Khik at all.

 

successfully empowered them with great Kong Grapan Chadtri and Klaew Klaad Evasion Magic Powers. Both Luang Por Phaew and Luang Por Yid’s amulets are hence seen as equally powerful as protective amulets, in addition to the obvious Maha Sanaeh and Maha Lap Powers that are attributed to Palad Khik amulets.

As Ajarn Chaiya was at Wat Nong Jork around 2533 BE, he observed Luang Por Yid constantly with fascination, and great expectant hopes to see some Miraculous behavious. But after around 5 days had passed, he had not yet seen anything unusual and so asked to return back to his temple of residence.

 

Before the day he was to leave, at around 2 a.m. in the morning, hje heard some loud noises coming from Luang Por’s Kuti Hut room, which sounded like a cat catching mice. So he decided he would get up and go have a look, but when he tried to get out of bed, he was frozen paralysed rather like he was being smothered by the ‘Phii Am’. ‘Phii Am’, is an effect where you wake up, and cannot move and are completely paralysed, which Thai people blame on a kind of ghost that smothers you by sitting on top of you in the bed).

So Ajarn Chaiya then remained frozen in the same position until morning time, after which he was able to move, and got up to go and ask the other monks in the temple about his experience. They then told him that the previous evening was when Luang Por Yid was empowering amulets, and that this was why he had been so affected by strange power of paralysis.

Luang Por Yid Buddhist Master and Abbot of Wat Nong Jork

Luang Por Yid Buddhist Master and Abbot of Wat Nong Jork

 

Ajarn Chaiya says that it sounds incredible to believe when one hears that a Palad Khik can jump around of its own accord in the hand, and that one might think that it is a fictional story, and that Luang Por was using a trick or technique with is hand. But Ajarn Chaiya tells that the Palad Khik wold even still jump around when placed on the ‘Pan Kroo’ tray that was placed at a distance from Luang Por Yid.

Ajarn Chaiya says that he wished there had been mobile phones with cameras in those days as we have now, for he would have filmed it to show the proof. He says that if that had been possible, that Luang Por Yid would now be world news for the amazing ability.

 

Luang Por Yid’s ability is one which many other supposed Masters have tried to emulate but were not able to perform this effect from afar without touching the Palad Khik as Luang Por could do. Luckily, thanks to Ajarn Spencer’s Buddha Magic Project, we have some footage for you to enjoy, and witness the event for yourselves;

 

Kata Ārātanā Pra Krueang

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Make a Wish/Prayer and continue with;

Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē

Takrut Tone Kong Grapan Chadtri Metta Luang Por Yid Wat Nong Jork

Takrut Tone Kong Grapan Chadtri Metta Luang Por Yid


Takrut_Hua_Jai_Maha_Burut_8_Jampuak_Ajarn_Chum_Chai_Kiree

Takrut Hua Jai Maha Burut Bpaed Jam Puak (Takrut of the Heart of 8 kinds of Great Man)
Ajarn Chum Chai Kiree

The Takrut Hua Jai Maha Burut 8 Jam Puak is derived from the sacred and ancient Dtamra reference manual Phra Ajarn Pu Tao that has succeeded from and era nearly 1000 years ago and has continued to prove its power until now. Many Phra Ajarn from all over Southeast Asia have inherited the Wicha but none have mastered it to such an extent as Ajarn Chum Chai Kiree.

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