An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Hwaen Block Meed Run sam 3rd Edition magic Ring in Nuea Loha Pasom, released in the year 2532 BE, from the Great Luang Phu Doo of Wat Sakae. This third edition Hwaen Block Meed was made in Gold (108 made), silver (3000 made) and Loha Pasom (10,000 made - 5000 in Brass base and 5000 in Copper base).
This third edition is recognisable for the Code Na stamp on the inner surface of the ring. The very first edition of Hwaen Block Meed was made in 2523 BE with the Thai Numeral 1 stamped on the inner side (๑), and were only made in silver (56 made) and Loha Pasom (2000 made).
The second edition of Hwaen Blo0ck Meed were made in 2529 BE with only 500 in silver and 300 rings in Nuea Loha Pasom made in the second edition. Luang Phu Doo made a total of 16 different editions of sacred rings, three of the editions being Hwaen Block Meed smooth surface style, all the others
The rings were commissioned by Luang Por Hlarb of Wat Sakae with Luang Phu Doo performing empowerments, and were the third time ever that the Hwaen Blcok Meed being Hwaen Pra Put See Liam four sided (square ring head) Buddha rings, with the exception of the tenth 2531 BE edition and the 16th and final 2533 BE editions being the Hwaen Pra Pratan Porn Buddha Blessing ring.
List of editions of magic rings of Wat Sakae
1 Hwaen Pra Put 4 Liam 2519 BE - 4 made in Tong Kae (Gypsy Gold), 216 made in silver
2 Hwaen Pra Put 4 Liam 2522 BE - 32 made in Tong Kae (Gypsy Gold), 432 made in silver, and 2200 rings made in Loha Pasom
3 Hwaen Block Meed Run Raek 1st Edition 2513 BE- 56 rings made in silver, and 2000 rings made in Nuea Loha Pasom
4 Hwaen Pra Put 4 Liam 2524 BE - 3 made in Tong Kae (Gypsy Gold), 1200 made in silver, and 5000 rings made in Nuea Loha Pasom
5 Hwaen Pra Put 4 Liam 2525 BE - 20 made in Tong Kae (Gypsy Gold), and 3000 rings made in silver
6 Hwaen Pra Put 4 Liam 2527 BE - 3000 rings made in silver
7 Hwaen Block Meed Run Sorng 2nd Edition 2529 BE - 500 made in silver and 300 rings made in Nuea Loha Pasom
8 Hwaen Pra Put 4 Liam 2530 BE - 4000 rings made in silver
9 Hwaen Pra Put 4 Liam 2531 BE - 5000 made in silver
10 Hwaen Pra Put Pratan Porn 2531 BE - 400 made in silver and 3000 rings made in Nuea Loha Pasom
11 Hwaen Block Meed Run Sam 3rd Edition 2532 BE - 108 made in solid gold, 3000 made in silver, and 10,000 made in Nuea Loha Pasom (5000 in Brass based alchemical alloy and 5000 in copper based alchemical alloy)
12 Hwaen Pra Put 4 Liam 2532 BE - 5000 rings made in silver - 5000 riings made in silver
13 Hwaen Pra Put 4 Liam 2532 with Luang Por Kasem Khemago performing Blessings - 5000 riings made in silver
14 Hwaen Pra Put 4 Liam 2532 BE with Luang Phu Buddha performing blessings - 5000 riings made in silver
15 Hwaen Pra Put 4 Liam 2533 BE with Luang Por Kasem Khemago performing blessings - 108 made in solid gold, and 5000 rings made in silver
16 Hwaen Pra Put Pratan Porn 2533 BE with Luang Por Kasem Khemago performing blessings - 108 made in solid gold, 5000 made in silver and 32 rings made in Nuea Nak
Luang Phu Doo first began to make and distribute amulets, as a way to attract devotees to come and say prayers and learn how to practice Dhamma at the temple. Luang Phu Doo was known to not hand out amulets to his devotees easily, and would only hand out amulets to a devotee when they would show enough faith and effort to practice Meditation, after which he would hand the devotee an amulet, and teach them how to use it for Samadhi Bhavana (practice meditation) and 'Tam Nam Montr' (make Sacred Prayer Water), to heal illnesses with and to increase Auspicious Blessings.
Luang Phu Doo Ordained in 2468 at the age of 21 Years Old in the Uposadha of Wat Sakae in Tambon Tanū, Amper Utai, Pra Nakorn Sri Ayuttaya. His Upachaya Ordaining Officer was Luang Por Glan of Wat Prayatikaram, nd Luang Por Dae (Abbot of Wat Sakae), as his Pra Gammawājājarn. His pra Anusawanājarn was Luang Por Chay of Wat Klang Klong Sra Bua. He was given the Ordained Name of 'Prohmabanyo' (Wisdom of Brahma).
In his first year of Ordination, Luang Phu Doo studied the Pra Pariyatti Dhamma (Academic Concepts of Dhamma) at Wat Pradoo Song Tam (in those days it was known as 'Wat Pradoo Rong Tam). His teacher was Jao Khun Nueang (Luang Por Rod). Luang Phu Doo also practiced and developed his skill in Vipassana Kammathana practices with Luang Por Glan, and Luang Por Phao (an Adept Apprentice of Luang Por Glan).
Luang Phu also studied the Jatakas and the Dhammapada. Once he had become well studied in all these aspects of practice, he then went on to seek Wicha with other Masters. he travelled to learn under Guru masters of the Province of Supan Buri and of Sra Buri and other Provinces.
Luang Phu Doo was known to revere Luang Phu Tuad with Incredible Fervor, but it was also believed by many of Luang Phu Doo's most faithful devotees, that Luang Phu Doo was also a Manifestation of Luang Por Tuad himself, reborn on Earth to make further Merits.
Luang Phu Doo was close friends with many famous masters, but one strange thiing is that, although he never met the Arahant Luang Por Kasem Khemago of the Sussaan Trailaks in Lampang, he always stated himself to be a Devote Admirer of Him and a Student of his Teachings. Luang Por Kasem in turn, was also heard to have recommended his own Devotees to go and obtain of of Luang Phu Doo's Luang Por Tuad Perd Loke amulets.
Luang Phu Doo passed away on 17th January 2533 BE at the age of 85 Years and 8 Months Old, in his 65th year of Ordained Life. He left his degotees Devastated, and his Legacy is contined by his apprentice Masters who follow is footsteps, namely; Luang Ta Ma of Wat Tham Mueang Na, Kroo Ba Bun Chum, and Luang Por Dtiw of Wat Mani Chonlakhant.
Amongst Luang Phu Doo's most famous amulet editions, apart from the world famous and miraculous Luang Por Tuad Perd Loke, many other editions of Luang Por Tuad amulets have received ultimate acclaim.
The Pra Pruhnang is one of the more highly prized amulets of collectors and devotees of Luang Phu Doo, and is a veru difficult amulet to find in any circumstance, making such an acquisition an extremely eminent exhibit to posses within one's collection. Luang Phu Doo wold teach his devotees to use it for Immersion in Holy Water to chant into and make Praye water for drinking (to heal) and to spray for Holy Water Blessings.
Kata Bucha Hwaen Luang Phu Doo
Chant the Maha Namasakara 3 times
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Then Chant the Kam Ārātanā Pra
Puttang Ārātanānang Garōmi, Tammang Ārātanānang Garōmi, Sangkang Ārātanānang Garōmi
Then place the ring on your finger twisting it to the right (clockwise), rotating around your finger 3 times;
The first rotation, chant
Puttang Saranang Kajchāmi
On the second rotation, chant;
Tammang Saranang Kajchāmi
On the third rotation, chant;
Sangkang Saranang Kajchāmi
How to make Holy Prayer Water (Nam Montr)
All Luang Phu Doo's amulets are Sacred, and Revered, but if there is one amulet which Luang Phu would hand out to his devotees more than any other, it was the Pra Nuea Prohm 'Buddha over Brahma' amulet in pure powdery white Puttakun Powders (known as Nuea Pong Mani Radtana). His Hanuman and Khun Phaen and Luang Por Tuad amulets are also highly favoured, as are his many editions of magic rings, his lockets, and coins.
