An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A very attractive and well defined exhibit of the Hwaen Pra Pirord (Hwaen Dtakror), in Nuea Rakang Sacred Temple Bell Brass Alchemical alloy, from Luang Por Khwan, of Wat Ban Rai - Circa 2488 BE, the ring of Luang Por Khwan is a very famous Kong Grapan Chadtri Magick Ring of Protection Amulet, with many legends surrounding it.
The Hwaen Pra Pirod is a Warrior's and Sorceror's Ring, imbued with Protective Magick and Maha Amnaj Power to Command both Humans and Devas. This ring is a 'Tong Luang' sacred Brass version, and is an earlier edition from Circa 2488 BE.
Luang Por Khwan was born on 18th September, in 2451 BE in Ban Rai District in the Municipality of Sam Ngam, in Pijit Province. He was Ordained into the Sangha as a Monk in 2470 BE during the fourth lunar waning day phase of the 8th waxing moon. He was a Monk who developed many charitable projects and funded many construction projects for auspicious buildings for the benefit of the local citizens, such as Temples, schools, and hospitals, as well as donating large sums of money to charitable causes.
He would make amulets to donate to people who came and gave alms at the temple, including famous Luang Por Khwan amulets such as the Pra Somdej Paetch Hleek, Many types of Takrut, and the most favored of all, the 'Hwaen Pra Pirod', which enjoys the commonly known nickname of 'Hwaen Dtakror'. You can listen to a narrative explaining about these rings in the below podcast.
The Wicha Hwaen Pra Pirod, is in no way different to the concept presented in Tolkien's Lord of the Rings. The Thai Dtamra Saiyasart which dates back 5000 years into Vedic Legend, tells of this Wicha and how who wears the ring of power, even if made with paper yantra, can enter into battle both against humans, and even angelic devas.
Luang Por Khwan of Wat Ban Rai in Pijit, passed away in 2548 BE, at the old age of 97 years old. There are many tales of miracle events and of his powerful amulets, which have made him and his famous Hwaen Pra Pirod the stuff of Historical Legend. His Patipata was impeccable, and his charitable deeds for the folk of Ban Rai have kept him in the hearts of devotees of the temple to this day, where his remains are in glass coffin for devotees to worship and pay reverence to.
The ring measures an inner diameter of 2.2 Cm and will fit on most men's first, ring or middle finger. The ring is often worn on a neckchain either with or without waterproof casing, but some people are lucky to have a finger that fits the ring, as is the case with all rings that are not specially made to measure. This ring will fit fingers of men with medium size fingers, on the small or ring finger. Slim fingered men will possible be able to place it on the middle finger or forefinger. Ladies with larger hands may also be able to use this ring. As already stated, it is difficult to judge by eye.
The Miracle of the Hwaen Pra Pirod;
Mrs. Malay Banya Pim tells the Miraculous tale of how Luang Phu Khwan helped her husband to survive certain death. In the year 2539 BE, her Husband, who was a Praratrooper Regiment Soldier resident in the Pitsanuloke Barracks, jumped out of a plane at a height of 5,500 feet, and his parachute did not open. Even his emergency parachute refused to open, which was when he thought he had no chance of survival, and focused on his family members and Luang Por Khwan in his mind, preparing to die.
His colleagues landed and rushed his body to the hospital where the doctor warned not to raise one's hopes too high as such a high fall should result in death, or permanent brain damage as his head had struck the floor. Arms were broken completely, and he was placed in a high emergency state ward. After some time though, he regained consciousness, and doctors were amazed to see that he seemd to be completely recovered. Then, they were stunned to find that his broken arm was completely unhurt and just as it had been before.
All of this complete miraculous recovery happened in 23 days in the hospital without any operation. The doctos who were to operate on the broken arm were flabberghasted to find the arm in perfect original condition and in no need of operating, and could not understand how such a thing could occur.
It came to light later that her husband's father had been to the temple to see Luang Por Khwan, and asked him to take the written name and address of the ward and hospital and focus on healing his son. Both the ring saving him from the fall, and Luang Por Khwan's remote healing served to completely save both the man's life, and his physical health.
Kata for wearing and removal of the Hwaen Pra Pirod
The below Kata Chanting tutorial is for the Invocations necessary for the placing on and removal of such Magickal Rings of Protective Power.
