An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Hwaen Luang Por Tuad Kreung Ongk 2506 BE - Half Torso Cameo Ring of the Legendary Guru Monk Luang Phu Tuad (Wat Chang Hai). Blessed by the Great Ajarn Tim Tammataro, abbot of Wat Chang Hai. Released in the Year 2506 BE BE. The rings were made in Pim Lek Hua Glom round shaped ring, and in Pim Roop Lo, shield shaped ring.
They were also made with and without Yant inscriptions of Khom Agkhara on the inner face, resulting in varied levels of appreciation and price level, as their rarity increased. But the edition still enjoys a highly affordable market price compared to most other amulets of the Pantheon of Luang Por Tuad Wat Chang Hai Temple.
The amulets of Luang Por Tim of Wat Chang Hai are immensely favoured and highly regarded in the Pra Niyom amulet appreciation societies, and for their sacred power. The amulets of Luang Por Tuad are known for their power to protect the Devotee from 'Dtaay Hoeng', which means, to die in disastrous pr unforeseen circumstances.
This model measures 2.0 Cm Inner Diameter, and is cast from Nuea Albaca, a Sacred Silver Alchemical Alloy, and features the front facing cameo image of Luang Por Tuad, of Wat Chang Hai. This is a Pim Mai Mee Yant (no Khom Agkhara on rear face) which is seen present on the slightly larger Pim Roop Lo, which has two different inscriptions (Na Ma Pa Ta, and 'Pra Racha Khemagorn')
The 2506 BE First Edition Ring is one of the great Niyom Class popular Luang Por Tuad amulets of Wat Chang Hai, but which is found at a much lower price than many amulets of this Era from Wat Chang Hai, which were blessed by the Great Ajarn Tim, who was the creator of the first original Luang Por Tuad Amulets, and the Master of the Wicha.
Kata Luang Por Tuad
Namo Potisadto Aakandtimaaya Idtipakawaa
Luang Phu Tuad is known by all Thai people in every Province. Sometimes he is known as “Luang Phor Thuat” and sometimes “Luang Pu Thuat. “Pu”, meaning “grandfather” and “Por” meaning “Father”.
It depends on the age of a monk whether he is called Luang Phu, Dtaa, Por, or Pi. He is possibly most famous with the common folk for his legendary powers and for the miracle of turning seawater into drinking water. This is in fact his nickname; “Pu Thuat Yiab Nam Tale Jerd” (Pu Thuat stepping over the seawater and turning it to fresh water).
He was born about four hundred years ago, towards the end of the Reign of King Maha Tamaracha of Krung Sri Ayuttaya, in Suan Jantr village in the municipality of Chumpola. As a child, although having been born into an extremely poor family, he still was renowned for his compassionate and generous attitude. He liked to make merit (called “tam bun” in Thai) both in the Buddhist temples and in everyday life with his kindness to others. He never hurt other living beings, be they human or animal.
. Luang Phu Tuad was already displaying his miraculous powers from a young age, when one day, his mother went out in the garden and saw that an extremely large snake had wound itself around the hammock where her child, the young baby Luang Phu Tuad was sleeping. he snake would not permit anyone to approach near to the hammock and the child. After watching for some time, the parents decided that this giant snake was an angelic Deity come to show the special merit of their child. So they went and got some puffed rice, flowers and incense and rushed back to offer it to the snake, in reverence.
When they made the offerings to the great snake, it wound itself out of it’s embrace with the hammock that baby Poo was sleeping in, and left. The relatives all rushed straight over to the hammock crib with great concern for the baby’s safety. But to their surprise, the baby was not only sleeping safe and soundly, but, on his chest, was a multicolored crystal, glowing with strange radiance. His parents kept it, and since then, the family managed to survive a lot more easily, and were successful in their business activities.
At the age of seven, the young Luang Por Tuad was taken to Wat Gudti Luang, in order to learn to read and write, and obtain some schooling. But the young boy was exceptionally diligent, and was quickly able to read and write Khom script (Pali text using ancient Khmer script). At the age of 15, he was ordained as a Samanera (novice monk), and his mother gave him the Mystic Crystal to keep with him always. After this, the young Samanera (Naern Pu) was sent to learn with Somdej Pra Chinsaen at Wat See Hyong , where he stayed until his ordination as a full Bhikkhu, – he then continued his studies in Nakorn Sri Tammarat at Samnak Pra Mahatera Biya Tassee .
His Ordained name was Ramoe Tammigoe, but common folk preferred to call him “Jao Sameeram”, or “Jao Sameeramoe”. So Jao Sameeram (Luang Por Tuad) to study on at Wat Ta Pae, Wat Sima Mueang, and many many others too. After completing hs studies in Nakorn Sri Tammarat, he asked for permission to go by Sampao boat to Ayuttaya.
As the boat was passing the Chumporn district of coastline, a hefty storm arose, waves bashing against the hull, wind screaming through the sails, and they were forced to drop anchor and remain where they were for a period of 7 days. The seamen became superstitious, and started making suppositions that “Jao Sameeram” was the reason for this terrible storm, and decided to ask the young monk to leave the boat and go to the nearby island on the rescue boat. His Ordained name was Ramoe Tammigoe, but common folk preferred to call him “Jao Sameeram”, or “Jao Sameeramoe”.
So Jao Sameeram (Luang Por Tuad) went to study on at Wat Ta Pae, Wat Sima Mueang, and many many others too. After completing hs studies in Nakorn Sri Tammarat, he asked for permission to go by Sampao boat to Ayuttaya. As the boat was passing the Chumporn district of coastline, a hefty storm arose, waves bashing against the hull, wind screaming through the sails, and they were forced to drop anchor and remain where they were for a period of 7 days. The seamen became superstitious, and started making suppositions that “Jao Sameeram” was the reason for this terrible storm, and decided to ask the young monk to leave the boat and go to the nearby island on the rescue boat.
There are many more miraculous stories of the legends of Luang Phu Tuad which relate his incredible deeds and supernatural feats, which have made him perhaps the most famous Guru Monk in all Thai Buddhist History.
