An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A beautiful and pristinely preserved exhibit of the Khiaw Suea Fai Asian Golden Jungle Cat Tooth, hand carved and inscribed with Yant Wicha Luang Por Parn from Luang Por Nok, of Wat Sangkasi - Circa 2450 BE.This amulet is a highly desirable Kong Grapan Chadtri Maha Amnaj Talismanic Amulet of Master Class Status from either or both Masters of the Lineage of Wat Bang Hia. The tooth is filled with the inimitable inscriptions of Luang Por Nok.
Luang Por Nok of Wat Sangkasi (Born 29/12/2392 BE - Passed Away 21/09/2475 at 83 years old). Luang Por Nok was most famously known as being direct lineage Master and Prime Apprentice in Buddha Magic, of the Great Luang Por Parn of Wat Bang Hia, and for his Lineage Mastery in the making and empowerment of Tiger teeth and Carved Tiger Amulets, in the traditional methods of Luang Por Parn of Wat Bang Hia.
Luang Por Nok of Wat Sangkasi was ordained at the age of 15 years old as a Samanera Novice monk, at Wat Gong Gaew in Samut Prakarn, with Pra Kroo Wibulya Dhamma as his Upachaya. He studied Khom Agkhara and Pali during his Novice Monk period, to a point of fluency, after which he came of age and disrobed to return with his family.
His father had passed away by this time, so his mother took him to Wat Bang Hia at Ban Klong Dan. He underwent the Ceremony in front of thwe Buddha Sima temple monastic border monument at Wat Bang Hia(***), in Amper Bang Hia, and was ordained as a fully fledged Bhikkhu in the Buddha-Sasana.
Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the 'Maha Sethee' Millionaire master Class, even more so than the Tiger Amulets of Luang Por Nok himself, who is his antecessor and direct Lineage Inhertor of the Wicha for Tiger Amulet empowerment using the Wicha of Wat Bang Hia.
His Upachaya at Wat Bang Hia was Pra Kroo Pipat Nirodhakij, otherwise known as the Great Luang Por Parn of Wat Bang Hia. His Pra Gamma Wajaajarn Recital Prompter was Pra Ajarn Tong. Hiw Pra Anusawanaajarn was Pra Ajarn Ruean. Luang Por Nok was given the Official Monk's name of 'Dhamma Chodti'.
After his ordination, Luang Por Nok then studied and practiced the Buddhist Vinaya, Vipassana Kammathana and Samatha Meditation methods and also practiced the Mastery of Wicha Saiyasart Buddha Sastra Occult magic under Luang Por Parn himself. He fast became Luang Por's most elite apprentice for his fast wittedness, ease of learning and good memory.
Because of this he received the teachings and attained Mastery of the methods of Luang Por Parn in a very short space of time, and was soon considered to have a level of Mastery and Understanding that Thai people call 'Dtaek Chan', which means to Master a subject to the point where one excels above all other practitioners.
Luang Por Nok often followed Luang Por Parn out into the forest when he would wander on Tudong Practice. This is where Luang Por Parn revealed and taught the Master Wicha of the 'Khiaw Suea' Tiger tooth amulet. Luang Por Nok was attentive and gave his utmost and attained such a high Mastery of the Wicha that even Luang Por Parn would admire his attainments and power. Luang Por Parn was often heard to state that Luang Por Nok was able to make Tiger Teeth amulets that were equally powerful to his own, and that Luang Por Nok was also able to make the amulets fly out of the alms-bowl as he would perform the incantations, with psychic power.
For this reason, Luang Por Nok's Tiger Tooth and Carved Tiger amulets are as popular with High End Collectors and devotees of the Lineage as are those from Luang Por Parn himself. These days it is almost as difficult to find a tiger tooth from Luang Por Nok, as it is to find one from Luang Por Parn, his Mentor and Predecessor
In fact, many of the tiger amulets of Luang Por Parn himself were inscribed with Khom Agkhara spells by Luang Por Nok himself, because Luang Por Parn was highly impressed with Luang Por Nok and trusted his powers and ability as being equal to his own.
The Powers of the Tiger Tooth are reputably said to possess Kong Grapan Chadtri, Klaew Klaad, and Maha Amnaj (commanding power and influence), as well as powerful Maha Sanaeh attraciton power and Metta Mahaniyom Mercy Charm. After many years with Luang Por Parn at Wat Bang Hia, Luang Por Nok was travelling on Tudong with a couple of other Bhikkhus, and made camp in the country in the area of Bang Pli Noi in Bang Bor, Samut Prakarn.
It was there, as he was camping in the countryside near to the village, that along came a very Rich Lady, to give offerings and pay reverence, who was instilled with great faith in Luang Por Nok, whose fame had preceded him, and offered and pleaded to be allowed to donate Land and for Luang Por Nok to use is Merits to build a temple there.
So Luang Por Nok returned to discuss the matter with Luang Por Parn, who gave his blessing, and so it was, that Luang Por Nok came to be the Abbot of the temple at Wat Bang Bor, which came to be known as Wat Sangkasi, which was installed in the year 2430 BE. Luang Por Nok remained there as the Abbot, and brought the temple to grow and prosper, until his passing away on the 21st September of the year 2475 BE on the 7th day of the Lunar Month, in the Year of the Monkey.
Luang Por Nok passed away at the age of 83 Years Old. His Tiger Tooth amulets are one of the Thai High End Master Class Collector Scene's mots sought after and prized talismanic amulets, and stand amongst the other greats in the Historical hall of Fame of Thai Amulet and Guru Monk History.
The tiger tooth has a hole drilled or a pendant ring for attaching to a neckchain or a cord around your waist, or for other methods of attaching as a pendant.The inscriptions are highly recognizable as those of Luang Por Nok
The Suea Fai is a medium large Jungle Cat, known as the Asian Golden Cat, which grows to about 4 feet in length The Asian golden cat ranges from the lowlands of Southeast Asia up into the Himalayas, sometimes up to 3,000 metres. Its range includes parts of Bangladesh, Cambodia, India, Indonesia, Malaysia, Myanmar, Nepal, Thailand, and Viet Nam.
