An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Sacred Look Om Takror Wishing Ball Amulet of Luang Por Tong Bai, deceased Gaeji Ajarn Master of Wat Ob Tom, in Ang Tong. The Look Om is diligently wrapped in protective Chueak Akom cord wrapping with a pendant hoop attached, The cord wrapped Look Om is coated in black herbal lacquer, and pure gold leaf.
This exhibit is not only a very rare artifact of this great Master of Ang Tong region, but is also especially attractive, eyecatching and well kept, making it worthy of presenting for show, for example in the Ang Tong regional Masters category of amulet competitions, or the Krueang Rang Talisman category. Wear and Bucha for Maha Lap Maha Pokasap Kong Grapan Chadtri Klaew Klaad magic, to invoke invincibility magic, wealthy fortunes, luck in games of risk, escape/evade dangers and enemies, attract helpful admirers, and improve business success.
The Wicha Look Takror contains a vast compendium of blessings, ranging from Maha Ud Pern protection, to Maha Ud Sap (Maha Pokasap) wealthy fortunes, with very strong leanings towards Klaew Klaad Evasion of dangers, and Kong Grapan Chadtri Invincibility, being the most prominent form of magic present
Luang Por Tong Bai was by born in 2453 BE in the city of Rachaburi, but was to become a Famous Gaeji Ajarn of the Ang Tong Province. His monk coins, Takrut and Palad Khik are highly revered amulets within his fold of Devotees. Luang Por was very famous for his Kong Grapan Chadtri Klaew Klaad amulets, especially after his 2511 BE edition was released, and numerous miraculous events were reported by devotees.
He ordained at the age of 20 in the year 2473 BE at Wat Khanong in Rachaburi, and remained there to study under his kba, and complete his academics. In the year 2485, he completed his 4th Bprian Academic Level in Dhamma. In the year 2493, the fold of devotees of Ob Tom township, who had become very faithful to Luang Por Tong Bai, invited him to come and be the Abbot of Wat Ob Tom.
Luang Por Tong Bai accepted and remained Abbot of the temple untilo his passing in the year 2537 BE, at the age of 85. His passing only served to increase tghe faith of devotees in his miraculous powers, because his remains did not decay, and hair and beard continues to grow from his body, which is on show in a glass coffin in his shrine at Wat Ob Tom.
Luang Por Tong Bai was known for his idiosyncrasy of refusing to ride on a motorcycle, and his insistence on traveling by tractor. He likes to go and beg for alms in the early evening to get food for giving to the cats and dogs around the temple enclave. He is very popular for giving blessings to the cars and vehicles of his devotees, and his car blessing is highly reputed to be the most extensively fulfilled.
Luang Por Tong Bai would inscribe sacred Paeng Enchanted Talcum paste, not only on the windscreen of the car (as is the case with most Masters), but performs inscriptions and blessings on the whole car, even pasting blessings onto the wheel nuts. In the end the car is completley covered in Sacred Paeng and white all over.
The blessings always took quite some time to complete, but Luang Por was tireless and diligent, his blessings being 'No Holds Barred'. The final part of his vehicle blessing, required that the devotee must drive the vehicle and bump into something in front of Luang Por Tong Bai.
Some devotees in the past refused to bump into something for shyness, but had a bump immediately after leaving the temple. So it is very important for the devoptee to complete the ritual by making a symbolic crash by gently bumping into the target given by Luang Por Tong Bai before driving out of the temple.
One of Luang Por Tong Bai's most famous displays of power has been his ability to produce geckos out of his hands. He has been seen to perform Incantations into his hand and cause flames to rise up from his palm. After his passing away, his body did not rot or decay, and is to this day even now on display in a glass coffin in the shrine. He was a revered Kroo Ba Ajarn to many Great Monks of his Era, such as Luang Por Song, and Luang Por Kasem (Wat Muang).
Luang Por Tong Bai was in himself a Devotee of Luang Por Tong, who was still alive in that time. His devotees included many members of the military and police forces, for his famous Kong Grapan Chadtri Klaew Klaad protective magic, that had become legendary from word of mouth tales of soldiers and police officers whose lives were saved by miraculous circumstances when wearing his amulets. Luang Por Tong Bai was also a friend and colleague of the great Luang Por Koon, who had great respect for each other.
Luang Por Tong Bai was one of the Important gaeji Ajarn of the Ang Tong-Singhburi Region, but is also highly revered by Devotees of Rachaburi Province, for indeed the first part of his life was spent there, and was his birthplace.
His famous Rian Roop Muean 2511 BE amulet and indeed all amulets of that year, are immensely favoured amulets of Pra Niyom category of Ang Tong Region Amulets. His Palad Khik with Gecko riding amulets are best known for their Maha Lap, Klaew Klaad, Gae Aathan and Maha Pokasap Metta Maha Niyom Maha Sanaeh Powers, which combine to bring prosperity, power of attraction, mercy charm, luck, and wealthy fortunes. Luang Por Tong Bai Passed away in the year 2537 BE.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
