An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Nang Kwak Hlang Yant Ha - Nuea Pong Puttakun - Pong Prai Kumarn, an extremely rare and esteemed amulet, from the great Master Luang Phu Tim, of Wat Laharn Rai - made in 2513, and released at Wat Pai Lom 2514 BE) This amulet is classifiable as a 'Pra Anuraks' (Conservation Class Model Amulet) of the Dtamra Luang Phu Tim, of Wat Laharn Rai (Rayong).
This classic competition class amulet is a well known category of competition entry, and a popular show-piece for serious collectors. Blessed and empowered by Luang Phu Tim of Wat Laharn Rai. The amulet was made in 2513, but released one year later in 2514 BE, after a second Buddha Abhiseka ceremony at Wat Pai Lom. The Nang Kwak is one of the rarer models of this edition.
Above and beyond this, the amulet is an authentic Sacred Buddhist Image, blessed and madein 2513 by Luang Phu Tim, released in 2514, in a ceremony held at Wat Pai Lom in Rayong Province (one of the Luang Phu Tim lineage temples).
This edition featured Pra Somdej amulets in white and brown powders, in various models (Pim), Pra Luang Por Dto, Pra Pong Nang Kwak, and various other Sacred Powder Amulets such as Pra Nang Paya, Pra Ha Tat, Pra Pid Ta, The Nang Kwak, and other famous Benjapakee style and Pra-Kru style amulets.
An extremely recommendable amulet for serious collectors of Luang Phu Tim amulets, and an extraordinary piece for the personal museum, for its high Puttakun value. Stands its own now against Luang Phu Tims top amulets such as the Rian Jaroen Porn and the Rian Sema Luang Phu Tim. The blessing was performed with Luang Phu Tim presiding over the empowerment and Buddha Abhiseka ceremony.
The famously powerful 'Yant Ha' (5 Dhyani Buddhas Yantra) of Luang Phu Tim, is embossed in relief into the rear face of this most classic, rare, sacred, powerful, Pra Kru amulet. This Pim is now risen to top class status and has become yet another of the most highly sought after amulets of the great Luang Phu Tim, and is considered an extremely prized acquisition.
This edition is now becoming the most sought after edition since the complete depletion of the already extreme high price range editions which came directly from Lat Laharn Rai. Such editions are now only affordable by the wealthiest of devotees and collectors, and which require a very high level of expertise in recognizing and authenticating before risking their purchase.
This edition is now expected to reach depletion within a period of a couple of years, as many collectors around the world, and especially in Malaysia and Singapore, are snapping them up with the foresight that the edition is to become a future millionaire edition, that will enter the same level of rarity and esteem as the editions which preceded it, one by one, as each edition depletes and becomes no more available, or affordable.
Containing his famous Muan Sarn Sacred Powders that are now legendary and priceless the world over. This particular exhibit has not yet been entered into competition, but is in our opinion most definitely worthy of a prizewinning status, and would easily take prominent lead in its category. This can be entered in any and all high end competitions of world class category in both Regional and National competitions.
It can stand its ground against any Pra Niyom Amulet for its individuality and Class, and would be proud to be worn by any collector of all levels, simply because of its Class, Status and Revered Master Monk who made and blessed it.
Officially catalogued and admitted into the top prize-giving competitions, this is a perfect amulet to begin on a smaller budget to enter into the High End Category of Thai Buddhist Amulet collectorship, and competition grade amulets for entry into the world of Pro-Collector Sacred Ancient Amulets of the First Class.
There are many different colored mineral derived elemental substances, which give the amulet an inimitable appearance when you examine the surface textures to find the different components of the Muan Sarn Sacred Powders within the amulet, and if present, can authenticate and confirm its validity. The amulets are made from a Muan Sarn Sacred Powders composed of a large variety of sacred clay earths, Pong Prai Kumarn, herbal pollens and powders, and Puttakun powder. Herbs and Sacred ingredients with all sorts of different blessings and powers were added to gif a complete range of blessings.
Luang Phu Tim stands amongst the top ten Guru masters of Thai Amulet History, and Hence, this amulet can only be recommended for its status, sacred value, magical power, artistic appreciation, and collectorship value.
This particular model is seen to be much more preferred than the models without the 'Yant Ha' Sacred Yantra so famously used by Luang Phu Tim on rear face, for it is believed that these models were first made at wat laharn rai by Luang Phu Tim himself and entered into the Wat pai Lom ceremony, and can be seen to possess much more Pong Prai Kumarn from Luang Phu Tim, and not only the Jinda Manee Powders he donated to Wat Pai Lom edition. In a recent auction in Thailand, this model, and indeed a very similar example as far as clarity and Pim are concerned, went for over 2400$ U.S. (70,000 Baht), as can be seen in the below screenshot.
Above; Pra Khun Phaen Prai Kumarn - Famous Amulet of Luang Phu Tim
Luang Phu Tim Issarago of Wat Laharn Rai is perhaps most famous for his Pra Khun Phaen Prai Kumarn, and his ultra powerful and now totally depleted at the temple ‘Pong Prai Kumarn’ powders, used in his famous Pra Khun Phaen amulets and Look Om Pong Prai Kumarn.
His famous Rian Sema coin, Jaroen Porn coin, and other amulets are amongst Thailand's most prized and Internationally Famous amulets of all History.
Kata Chanting and Bucha method for Nang Kwak Deity
What to chant? What to Offer? How to place the statue?…
Nang Gwak is one of Thailands most commonly seen Deities. Her image is given offerings and prayed to, in order to increase wealth and business prosperity. She is a Deity revered by Merchants in both India and Thailand, by both Brahman, and Buddhists alike.
Nang Gwak is the helper of all shop-owners and merchants. She is normally seen placed on a high shelf (normally a wooden or red and gold lintel, called ‘Hing’ in Thai) and offered “Nam Daeng” (a red syrupy drink, often used in Bucha offerings to Deities in Thai Buddhist practice). Also, Incense, and flower garlands are offered to please Nang Gwak, and bring customers and make sales.
Kata Nang Gwak is used when paying devotional merits to Nang Gwak, who is used in the place of business to increase the amount of customers and sales you may ingress. Nang Gwak is a very popular magic cloth Yantra used in most business establishments in Thailand. You can also see Nang Gwak worshiped as a statue .
How to Rever Nang Gwak
To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.
Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.
Kata Nang Gwak
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Om Sriwichay Gangwian
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Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Naang Gwak
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Chaay Hen Chaay Rak Hying Hen Hying Tak
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Tak Tuan Naa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen
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Guu Ja Bpai Kaa Hua Whaen Gor Dai Wan La Saen Tanaan
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Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong
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Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy
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Saam Haab Ma Ruean Saam Duean Bpen Saedtii Saam Bpii Bpen Por Kaa Sampao
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Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.
Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;
