An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pla Tapian Tong Golden Female 'Mother Barbfish' Wealth Bringing Fish Amulet in Nuea Fa Badtr Almsbowl Lid Brass, from Olden Days World Famous Guru Master, Luang Por Jong, of Wat Na Tang Nork (Ayuttaya). This Amulet is estimated released around 2484 - 2488 BE during the Indochina Wars.
Now a very rare ancient amulet of immense interest for devotees of Luang Por Jong, and especially those who seek to improve their commercial success, increasing wealth and prosperous living. This is the Dtua Mia female version, and empowered as a 'Tapian Tong' (golden barbfish). You can encase and wear this Animist Charm as an amulet, or You can hang the Pla Tapian in your place of business or home, to attract prosperity and increase auspicious living. If worn as an amulet, you can wear it at waist level, or keep it in your purse, pocket or wallet. If kept in the place of Business, you can hang it close to the door, above the cashtill, over your wares, or in the cashtill.
Pla Tapian are extremely recommendable for Merchants, Salespersons and Business Owners, for their ability to increase good commerce and attract customers. One can see Pla Tapian Tong-Ngern in shops and places of business, market stalls and floating markets all over Thailand, which is a popular Animist Charm that has been used for many Centuries if not thousands of years.
Combinations
The Pla Tapian Tong (golden barbfish) was also made as Pla Tapian Ngern (silver barbfish), with both types also being made in male and female versions (Dtua Phu, Dtua Mia). The Pla Tapian of Luang Por Jong is popularly collected in both types and both genders by devotees, who like to place them as pairs (male-Female/Golden/Silver). This is then known as 'Pla Tapian Koo'. When a devotee possesses both genders or types, they are then placed together as a double set composed of one 'Dtua Phu' male (classed as male gold or silver Tapian) and one 'Dtua Mia' female (classed as female, gold or silver Tapian). The word 'Ngern' means silver, and 'Tong' means gold, but, 'Ngern-Tong' in Thai, means 'Wealth'.
And so the Pla Tapian Dtua Mia is powerful Maha Lap Maha Pokasap wealthy fortunes Magic, and is also Maha Sanaeh and Metta Mahaniyom Seductive Mercy Charm, which attracts customers, admirers, lovers, and turns enemies into friends. Prosperity and Mercy Charm are hence both powerful forces within the Pla Tapian amulet.
Luang Por Jong lived from 2415 BE to 2508 BE, and was one of the previous generation of attained Masters, of National and International Fame. Ordained in 2424 BE as Samanera, he ordained as a fully fledged Bhikkhu under the same Upachaya Ordaining Priest as the great Luang Por Parn of Wat Bang Nom Kho, Luang Por Sun of Wat Bang Pla Hmor.
He was a close friend of Luang Por Parn of Wat Bang Nom Kho, and of Luang Por Yim of Wat Jao Jet Nai. Luang Por Jong was a Gaeji Ajarn Guru Master Monk of the Ayuttaya Region, whose knowledge of Wicha Akom and certain specialised Wicha, was of great variety and who possessed some extremely rare abilities in the Wicha Saiyasart, which are most difficult to find in any Master of this Century.
Pla Tapian amulets have also become famous over the decades for their ability to bring people out of poverty and lead them to success. Very popular with small traders, market salespersons and also with large business establishments. Thai-Chinese Folk are also very reverent of the Pla Tapian Koo silver-goldfish Animist charm. Use to hang or or wear in your place of business and your pleasure haunts too, to attract customers, admirers, employers and helpfulness.
The Pla Tapian is a one sided convex piece of Sacred Brazen Artifact Metals smelted with Sacred Yantra Foils, and has Sacred Khom Agkhara and Numerology spells on the surface of the fish scales. Numerology is used for Astrological Influence as well as for Maha Lap Siang Choke Lottery winning Magic.
One fish is named as the male, and the other as female, one as silver, the other as gold. Fulfilment in Love, Happiness, Popularity, and Prosperity is hence the Blessing which is received from either kind of Pla Tapian.
Luang Por Jong of Wat Na Tang Nork was one of the great Guru Masters of the Ayuttaya Province, in line with the Great Luang Por Parn of Wat Bang Nom Kho, and is one of the Great Masters who assisted the Thai Military with powerful Kong Grapan Chadtri and Klaew Klaad amulets during the Indochina Wars.
About Pla Tapian
Pla Tapian is a Sacred Fish that appears in Vedic legends. Pla Tapian are seen as very lucky fish and are related to a story about the Sacred bird Nok Garawaek, in a story where the Ruesi in the Deva world sent a Garawaek bird to retrieve a magical tome from a Pla Tapian fish. Pla Tapian have been used as lucky charms since centures by both Thai and Chinese people
Below; Kata Pra Sivali (Na Chā Lī Dti) is embossed on the tail of the barbfish in Khom Agkhara inscriptions
Kata Pla Tapian
Sappae Chanaa Pahu Chanaa
Prahma Sivang Namaa Mi Hang
Ehi Jidtang Biyang Ma Ma
This is a great and also very widespread Kata to be used for Metta Mahaniyom and Choke Laap purposes. It is Brahmin Origin and calls upon Lord Brahma and Lord Shiva to make all people wish to come and buy goods from you, as well as bring great fortunes luck and popularity to you.
You should prepare the offerings necessary for Bucha to Pla Tapian, which is also an invoked Yant that invites the presence of the Tapian fish (a legendary Bodhisattva like entity from Vedic legend) to be present in the Yant. For this reason,it is necessary to make regular offerings of food and the like to the Pla Tapian.
Offerings;
One candle of one Baht in weight (archaic Thai measuring system - one Baht is equal to about 15.16 Grams candle)
One candle of one Salerng in weight (four Salerng make one Baht so 3-4 Gram candle).
One white Lotus flower or other white flowers.
Six Baht in separate coins for the "Ka Bucha Kroo" (six money coins of your local currency will do)
Kata Pla Tapian Ngern Tong
Idti Puttassa Suwannangwaa Rachadtangwaa Maniinaa Wadt Thang Waa Bpach Chadtang Waa Aakaj Chandti Swaaha
(chant and blow into the Pla Tapian).
Kata for chanting when making food offerings to the Pla Tapian;
Sappae Chanaa Pahu Chanaa Biyaa Yandti Aakaj ChaeyaAakaj Chaahi Aehi Aehi Jadt Dtang Bpiyang Ma Ma
Kata for empowerment of the Yant Pla Tapian;
Idti Puttassa Suwannangwaa Rachadtangwaa Maniinaa Wadt Thang Waa Bpach Chadtang Waa Aakaj Chandti Swaaha
(chant and blow into the Pla Tapian).
Kata for chanting when making food offerings to the Pla Tapian;
Sappae Chanaa Pahu Chanaa Biyaa Yandti Aakaj ChaeyaAakaj Chaahi Aehi Aehi Jadt Dtang Bpiyang Ma Ma
