An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
An extremely rare ancient sacred powder ball amulet for protection and wish fulfilment from the Grand Master Upachaya Luang Por Him, Olden Days Abbot of World Famous Wat Bang Pra Temple in Nakorn Chaisri and Kroo Ba Ajarn in Wicha Sak Yant to the Great Luang Por Phern Tidakuno (Wat Bang Pra).
Luang Por Him was the Abbot of Wat Bang Pra temple before the coming of the Great Sak Yant Master Luang Por Phern Tidakuno, who is himself considered the most internationally famous Sak Yant Thai Temple Tattoos Master of all time. Luang Por Him was the Mentor and teacher in Wicha Sak Yant, of Luang Por Phern, and was the number one Sak Yant Master of his Time by far and above.
The Look Om is estimated to have been made somewhere around the year 2470 BE, and provides Klaew Klaad, Kong Grapan Chadtri, Maha Ud protective Magic, Sarapat Neuk Wish Fulfilment, and Maha Pokasap Maha Lap Metta Maha Niyom Power for Lucky Fortunes, Prosperity and Good Business.
Luang Por Him Intachodto, was known for his not permitting loudness in the temple, and would scold people if they did not keep quiet. People would tiptoe past his Kuti and the old Uposatha shrine room to avoid being told off for disturbing the peace of the temple.
The temple was a very peaceful place because of this. Luang Por Him would chant spells and blessings into Sai Sek (enchanted sand) and give it to the devotees to sprinkle around the temple grounds.
This is believed to be one of the reasons why in those days, on the day of the yearly master day ceremony, there were never any fallouts or arguments on the temple grounds between the lay community. The blessings in the sand served to emit Metta Maha Niyom Mercy Charm, to soothe the heart and dissolve animosity.
Luang Por Him would mostly make Pha Yant, and Suea Yant (Yantra Shirts) to empower and hand out to devotees. Many Police and Military would throng to the ceremonies to receive his Sacred Yantra shirts and cloths, and Krueang Rang Talismanic amulets. Luang Por HIm would throw the Yantra cloths and shirts into the fire, and only distribute those which would not burn, which is one of the methods of testing the power of the Yant.
His Monk Coins are of extremely high rarity and value in the collector scene and with his devotees, for example his Rian Sema first edition coin from 2470 BE, which holds Master-Class Pra Niyom Status. Luang Por Him would always perform Sak Yant himself on his disciples, and was most famous for his Sak Yant Gao Yord, Yant Paed Tidt, Yant Ngop Nam Oy, and Yant Horm Chiang. The Yant Horm Chiang. The Yant Horm Chiang is said to have powerful Kong Grapan Chadtri which is tattooed, won't let a fly or mosquito bite you or come near you, and protect against sharp weapons.
Luang Por Him learned his Wicha from an old Sorceror of the Late Ayuttaya Era, and Mastered a Great Many Wicha, including Sak Yant, Herbal Magic for Enchantments and Healing, with his Upachaya Mentor Luang Por Tong, of Wat Lamud, who was one of the most Powerful and Influential Master Monks of that time, and was also the Kroo Ba Ajarn of the Great Luang Phu Bun (Wat Klang Bang Gaew). Luang Por HIm himself for this reason also received the Wicha Metta Maha Niyom, and Wicha Ya Wasana Jinda Mani which is so famous from Luang Phu Bun, because it was Luang Por Tong, who passed on this Wicha to both Luang Phu Bun, and Luang Por Him.
Before he passed away, Luang Por Him passed on all of his Wicha to his first disciple Luang Por Phern Tidakuno (Wat Bang Pra), who mastered them in there entirety. Luang Por HIm is said to have Mastered the Wicha Perd Loke (opening of the worlds), and attained high Abhinya Supernatural Powers. He was merciful towards animals, and would bring stranded animals into the temple for refuge, be it dogs, wild boars, gibbons.. He proclaimed that anybody who harmed the animals in the temple, would be cursed and die.
One day a man came and stole a wild boar over 200 kilograms heavy from the temple tusks and all, but within a week the man was found to have died without any apparent cause or reason. After that, nobody ever dared to steal or harm and animal from the temple again.
Luang Por Him was also very masterful with Samun Prai herbal Therapy to heal illnesses and ailments, and healed his devotees using herbal magic. Luang Por Him has a legend about a time when he sent some disciples to go bring some liquor to him.
The disciples brought the liquor, assuming he was going to use it to mix some of the herbal medicines. But Luang Por Him poured it all into a glass and took a drink from it! Monks are forbidden to drink alcohol, so this was a bid shock to the disciples, and one of them exclaimed 'Luang Por that's Liquor!'. 'No it isn't', said Luang Por Him, 'It's Tea'.. 'Try some!'
The disciple took the cup, and drank from it, and was astonished to see that Luang Por Him was speaking the truth, and that somehow he had transformed the liquor into a cup of harmless tea.
This Look Om is a very Powerful Ancient Amulet for Protection and safety, Lucky Fortunes, Mercy Charm, and Prosperity. It is in addition an extremely rare item, that is hardly seen these days.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
