An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Pong Roop Muean Han Khang Luang Phu To Wat Pradoo Chimplee 2517 BE in Nuea Gesorn Gae Nam Man (oily pollens powders), from the great LP To of Wat Pradoo Chimplee.
Here we find ourselves, gazing at very Sacred and Powerful amulet, with ample history of miraculous event stories under its belt from Devotees over the decades that have passed since the release of this amulet from one of Thailands greatest Gaeji Ajarn Guru Monks of all time. We speak of course of the famous well known classic Pong Roop Muean 2516-2517 BE Pra Niyom Master-Class amulet, from the great Luang Phu To of Wat Pradoo Chimplee.
This edition was released to Commemorate the building of a school which was sponsored by a powerful Army General Pon Ek Bunchai, who made official request to the Sankaracha Royal palace monk, to use the Royal name of the Sangkaracha Somdej Prayan Sangworn, to use for the Name of the Somdej Prayan Sangworn school to be built in Yasotorn Province.
Permission was given to name the school after the Royal Head Monk of the Wat Bovornives, and the building costs were sponsored and funded by Luang Phu To and the Gammagarn Comittee. who made this edition to rent out to devotees in order to raise the funds to build the school.
In all, three different models were created for the purposes of this edition;
1. Pra Somdej Thaan Singh Pang Samati (20,000 amulets made)
2. Pra Pong Roop Muean Luang Phu To Han Khang (20,000 amulets made)
3. Rian Roop Muean Luang Phu To - the coin versions were made in two materials, Tong Daeng Rom Dam (Blackened Copper) and Nuea Nava Loha (9 Sacred Metals). 20,000 coins were made of both materials together.
The Pra Somdej Thaan Singh has the same Yant Dto and Yant Na embossed on rear face, identical to those found on the Pra Pong Roop Muean Luang Phu To Han Khang, in difference to the Rian Roop Muean coin. The word 'To' is stamped with indent onto the surface of the coin.
The top portion of rear face has the Khom Agkhara letters 'Na Ma Pa Ta, which invokes the 4 Elements, and various magical powers;
Apo Water Element is for Metta Mahaniyom Mercy Charm
Bpathawi Earth Element is for Kong Grapan Chadtri Invincibility and Maha Amnaj (Commanding Power & Dominion)
Dtecho Fire Element is for Anti Black Magick and to Banish Ghosts and Demons
Vayo Air Element is for Enchantment, Mind Control, and Invisibility (Klaew Klaad)
An elephant head with weighing scales is embossed on the rear face, which is a symbol corresponding to the Astrological Birth Data of Somdej Prayan Sangworn Samgkaracha Monk, whose name was given to the School.
Luang Phu To performed a three day and night solo empowerment ceremony over the amulets from the 27-29th of January 2517 BE.
The amulets were then taken to be blessed again with a series of the Rian Sor Wor Sangkaracha Coins at Wat Borvornives in a very large Buddha Abhiseka blessing ceremony, with a large number of the greatest Guru Monks of that era present including Luang Phu To, Luang Por Yer, and Luang Por Tong Yoo of Wat Mai Nong Pa-Ong.
What is considered especially notable about this edition is the powerful formula of Muan Sarn Sacred Powders used for the making of the amulets. The Sacred Muan Sarn Powders and Materials were gathered over a lengthy time period and gathered from a number of some of the most powerful Masters of the time; Pong Ittijae Powders were used from Luang Por Ngern (Wat Don Yai Horm) Luang Por Chaem (Wat Don Yai Horm), Luang Phu iad of Wat Ban Dan, and Luang Phu To (Wat Pradoo Chimplee).
The famous Pong Jao Khun Nor was given by Jao Khun Nor of Wat Taep Sirin, Chan Hmak betel and chewed areca nut was given by Luang Phu Khaw of Wat Tham Glong Plae, and Luang Por Daeng of Wat Khao Bandai It.
Gesa monks hairs were used from Luang Phu To, Luang Phu Waen (Wat Doi Mae Pang), Pra Ajarn Fan Ajaro, and Luang Phu Nak (Wat Rakang Kositaram). In addition, the Muan Sarn Sacred Powders were also enriched with ground up broken pieces of ancient Pra Somdej Wat Rakang Kositaram Pra Somdej Wat Bang Khun Prohm, Pra Somdej Wat Gaes Chaiyo, and amulets from Wat Plab. Bucha Flowers and Incense sticks from the praying sessions made by Luang Por Kasem Khemago (Sussaan Dtrailaks) were also ground up into the powders.
In all, Sacred ingredients from 108 different Guru Masters were gathered and added to the powders, and some ground rooftiles of the old Uposatha Shrine Room at Wat Bovornives were also mixed into the powders. As far as the metallic coins are concerned, their Chanuan Muan Sarn ingredients included smelted Pra Kring Boromanichit edition Buddha statuettes and Pra Kring Pra Sangkarach Pae edition Buddha statuettes, and a large number of Sacred metal artifacts and yantra foils.
Luang Phu To Wat Pradoo Chimplee
Above; Luang Phu To of Wat Pradoo Chimplee with His Majesty the King
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion. This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence. This is noticeable since beginning to study the Dhamma Vinaya at Wat Pradoo as a Samanera Novice monk, through to become the Bishop of the Ta Pra Municipality (2463 BE), to becoming awarded the charge of being the Pra Kroo Sangka Wichit for the Abbot of Wat Maha Tat in 2457 BE. In 2463 BE, Luang Phu To became ascended to the status of Pra Kroo Sanya Badtr Chan Dtri (Third Level, tantamount to Batchelor of Arts in Dhamma).
In 2497 BE, Luang Phu then became promoted to Pra Kroo Sana Badtr Chan Toe (Second Level, tantamount to a Doctorate in Dhamma), of Royal Category. In the year 2500 BE, Luang Phu was then given the additional status of Upachaya Ordaining Officer. In the year 2506 BE, Luang Phu attained the status of Pra Kroo Sanya Badtr Chan Ek (tantamount to a Masters Degree in Dhamma).
In 2516 Luang Phu became Pra Racha Kana (Royal Appointment Sangha Comittee) and head officer of the General Affairs of Vipassana Practice. In 2521, Luang Phu To received the status of Pra Racha Kana Chan Rach (tantamount to being an Archbishop of the Royal Decree).
His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.
Along with almost all amulets of LP To, the Pra Pong Roop Muean han Khang 2516 BE amulet is one of the most highly sought after Pra Niyom Category Amulets, renowned for its rich concentrated powerful Muan Sarn powders. It is a Classic amulet, which is seen to grace the pages of any and every important amulet encyclopedia, and the highly prized and jealously guarded talisman of the high end collector and devotee
