An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Kru Ruesi Dern Dong Nuea Pong 2510 BE - Lersi Hermit God walking on Tudong in the Forest - Ancient Classic and Immense Rarity from the Great Pra Ajarn Nam, Olden Days Khao Or Master Monk of Wat Don Sala.
Por Tan Nam of Wat Don Sala (Pattalung), was one of the Great protagonists of the Samnak Dtak Sila Khao Or School of Sorcery, and one of the Greatest Guru Masters of the Southern Thai Provinces of all History. His amulets, and Amulets made in his Image are considered to be Most Sacred with Thai people of the South.
His Role in the History and Legends of the Khao Or Magical tradition, and collaboration with the making of Amulets with this Grand and Large family of Sorceror Monks, who stem from a number of Famous temples within the Khao Or Tradition.
His amulets are as sacred and rare as they are priceless, and are amongst the most esteemed and collected amulets of the High End 'Pra Niyom' Collector Category.
These amulets are part of the famous Pantheon of 'Maha Wan' Herbal Powder base amulets, made by Por Tan Nam between 2510 and 2512 BE which are amongst the most highly regarded and revered amulets of the Historical Pantheon of Wat Don Sala. In those days, Pra Ajarn Nam and the great Ajarn Chum of the Dtamnak Dtak Sila would still use Sacred POwders from Luang Por King (Wat Ban Suan). The amulets of the 2510 - 2512 BE Era were made after Por Tan Nam's second and final Ordination, and are famous for their content of Ancient Sacred Earthen and Powder Amulets of many Great Olden Days Masters, and the Maha Wan Herbal Powders of Pra Ajarn Nam mixed with his Pong Tang Ha Samrej 5 Sacred Yantra Powders. In these times, Por Tan Nam still mixed bis own powders and made his own Yantra Inscriptions
The Lersi/Ruesi
The Lersi Hermit Gods were the Devas who created the Earthly Arts and Sciences, and Bestowed them through transmission to the Denizens of earth. They Composed the Psalms of Heaven (the Tri Veda), which was in turn written down by the earthly Lersi (Rishi) who meditated and heard the Angelic Beings reciting these Psalms, and wrote them down.
The Lersi all are disciples of the 'Maha Rishi' (Great Lersi), the God Shiva, who is the highest of all Lersi sages. The Lersi serve to protect and improve all facets of life, as to Bucha the Pra Lersi Hermit God sages, is to Invoke Great Prosperity and Success into one's life.
Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”).
The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.
These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters.
The Lersi, or also known as 'Ruesi', are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name 'Por Gae'. Por Gae defends these 'Wicha' Ethereal knowledge from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path.
Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.
All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.
To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope).
Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.
Bpatawee Kasin (Pali – Paṭhavī), for example means to project earth element into a target/object. Bpatawee means Earth. To 'stare' earth element into water for example, would make it easy to walk upon its surface.
Apo Kasin means to stare/project water (āpa means water element) – one technique used for example to master the evocation of water element would be to obtain clear water, such as rain water for example, and fill a clean container with it (not to the brim). After this meditate and stare ate the water until the inner experience of absorption with water occurs. once mastered the use of this mind evocation in conjunction with the Kata “Aapo Kasinang” will enable the master to evoke water element into another element , such as earth. Staring water into earth would allow a Lersi to dive under the earth and swim in it as if it was water.
This is in fact the technique used for Kong Grapan and Maha Ud, which is the effect of making a bullet harmless or a gun refuse to go off when the trigger is pulled.The solid (earth element object is turned into a soft watery element, and thus becomes harmless. In another fashion, also the hardness, impenetrability and density of stone/earth can be used to project into softer objects to increase Kong Grapan resistance.
Dtecho Kasin is the Fire Elemental. Fire Elemental serves to Master the element of fire and heat, and be able to set things on fire, or to heat them up, or even to douse out flames. This also refers to the Inner Yogic mastery of Inner Fire, which serves to alchemise magical incantations and other forms of magical creations on the inner planes, and to control the body on an elemental level with access to Jhanic Meditative Abilities.
Vayo Kasin is the Air Elemental. The emptiness, lightness and invisibility and swiftness of air and the wind, is incomparable as an elemental force, for it is impossible to catch or contain, and cannot be truly measured except by density, but never by size or location. The Mastery of the air element, brings control of the laws of Nature pertaining to wind and sky, allowing to levitate objects including oneself, and to change the density of objects and oneself in order to pass through walls etc.
On an Inner level, the Yogic ability and consciousness of the Mastery of the Inner Breath is achieved, and the portals to the four powers become open. Some Lersi may enter then on a secondary and higher path which goes beyond the 4 powers (Itiphada), and becomes the Magga (Path to Arahantship). The breath is air element within and without, and passes through us, empowering us with Life. Prana/Chi is the name of this power, and it is a central part of Yogic Practice, and the Key to Jhana Absorption Portal Access.
It is possible to evoke not only elements such as earth water fire and air, but also colors. Through Yogic mind development and the use of Kasin and Maha Amnaj (power), the Lersi have developed abilities such as being able to walk on the surface of the water (by evoking earth element into the water and transforming it to make it a hard surface over the spot where the Lersi is currently standing).
In the same way, one could also dive under the earth too, or float in the air, transport oneself instantly from one place to the other for example. This is probably what the ancient Alchemists (such as saint Germain) of the medieval Era were attempting to do. Other abilities achieved include divine ears and eyes (ability to see and hear things in other spheres/dimensions), read minds, and tell the future.
Of the Kasina Powers and Practices, there are ten different Kasina Objects of Meditative Focus;
The Kasina of Earth (paṭhavī kasiṇa)
The Kasina of Water (āpo kasiṇa)
The Kasina of Air, wind (vāyo kasiṇa)
The Kasina of Fire (tejo kasiṇa)
The Kasina of Blue and Green (nīla kasiṇa)
The Kasina of Yellow (pīta kasiṇa)
The Kasina of Red (lohita kasiṇa)
The Kasina of White (odāta kasiṇa)
The Kasina of Enclosed space, hole, aperture (ākāsa kasiṇa)
The Kasina of Luminosity (āloka kasiṇa)
The Ruesi Path is now becoming a very popular alternative to the General Buddhist path, because even a layperson or a married person is able to practice the Ruesi way, and advance within the framework of their own lifestyle. No ordination as Monk is necessary, but a true diligent attitude and effort to practice the Mindfulness path and the path of meditative skill and wisdom is crucial and must be applied.
Kata Bucha Lersi 108 - Compendium of Kata for different kinds of Lersi
Wai Kroo Lersi Kobutra
Always chant the Praise to Buddha first three times;
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Chant 3 times on your knees with palms placed together, and bowing each time, with each palm to the floor and your outstretched thumbs touching at the tips, this leaves just enough space for the forehead to bow down and touch the floor between your two hands.
Then chant the refuge in the triple gem until entering Nirvana – chant with with hands raised in prayer, and bow after each line is finished;
Refuge;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tudtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Dtadtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Then you can chant all or any of the following Kata when and as you feel the wish or need, as additional Bucha
Short Kata to the 108 Ruesi;
Om Surawepoya Ruesi Poya Na Ma Ha
Kata to ask for the blessings of the Ruesi;
Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa
Kata Bucha Por Gae Ruesi Dta Fai
Ugaasa imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
Sittigaariya abparabpachaa imasaming pawandtume
Tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
Sittigaariya abparabpachaa imasaming pawandtume
Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
Sittigaariya abparabpachaa imasaming pawandtume
Kata Bucha Ruesi Narai;
Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
General Kata (Good for all Ruesi)
Namasa Dtisadtawaa Isisitti Lokanaatathang
Anudt Dtarang Isee Ja Pantanang
Saadtraa Ahang Wantaami Dtang Isisittiwesa
Kata Lersi Hnaa Suea
