An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Lila Thung Sethee Walking Buddha amulet in sacred Clay with Oily Balms from the Great Master Monk of Wat San Ngam in Nakorn Pathom; Luang Por Te Kong Ton.
This classic is a 'Pim Lek' Miniature version, which was also made in Pim Yai large version, and was released in the year 2507 BE.
This particular exhibit is an extremely well preserved and beautiful example, that is of the highest sacred Value for the Devotees of Luang Por Te, and of the Buddha.
A sacred Yantra is inscribed on the rear face with astrological spells for Serm Duang Karma Improvement, Metta, and Maha Lap Wealthy Fortunes
Wadtumongkol by LP Te;
LP Te would make amulets in various manners using different methods, mostly during the Second World War. Every single edition or type of amulet he made was the cause of miraculous events which have become legends that are still told of to this day.
He never really focused much on finding artists or developing any kind of fine Buddhist art out of the amulet design, rather focused entirely on the empowerment and gave little importance, or at least second place, to the elegance of design or features of his amulets.
Luang Por Te, was the creator of the famous Kumarn Tong effigies which his apprentice now continues the lineage of at Wat Sam Ngam. LP Te was an Immensely famous and able Gaeji Master Guru Monk whose equanimity and magic power is legendary around the world.
His Kumarn Tong statues and other amulets are worshipped by devotees from all continents on the planet, and the large number of people who claim to have had overturning success after making Bucha to his amulets is a further proof of the effectivity of his amulets and of his ability to empower them properly.
He was intensely aiming for the highest concentration of Puttakun Power for people to have some portable form of protection to carry with them. Most of his amulets were made from 'Nuea Din Aathan' (magical earths and powders), which he had collected and mixed, namely earths from;
7 Salt Licks or Marshes, 7 cemeteries, crab earth balls, and other powerful pieces of the Earth goddess that have witnessed ir are inhabited by magical forces. On the rear face of all his amulets, his name is always embossed 'Luang Por Te'.
The Dtugadtaa Tong;
LP Te's most famous creation of course is the Dtugadtaa Tong effigy (Kumarn Tong). He received the Wicha of making them from Luang Lung Daeng. He would sculpt them and bake them from clay made with magical earths, and distribute them to local devotees. So many people told stories of amazing improvements in income and household well-being after using his Dtagadtaa Tong that his story has become a Worldwide Phenomenon.
The Pra Lila walking Buddha amulets has its own pantheon in various regions of Thailand, including Kampaeng Paetch, Kampaeng Niw, Supan Buri and Sukhothai - the Pra Lila Thung Sethee is a particular type of this category of ancient amulet, which is officially known as the Pra Thung Sethee, and whose original model was a Pra kru amulet found in the Kru Thung Sethee archeological find in Kampaeng Paetch and has various modelsthe most famous being the Met Khanun (Jackfruit seed shape).
The Pra Lila Thung Sethee is a walking Buddha in the periodic style of the Sukhothai Era, and is indeed said to have been originally made by King Pra Maha Tamma Racha during that Periodic era.
It can easily be seen, that Luang Por Te has mixed his powerful See Pheung and Nam Man Prai Oils into the sacred Powders of these amulets, which makes them of course especially powerful, and lends a very attractive sheen to the surface texture in the aesthetic sense too.
Luang Por Te passed away on the 25th December 2524 at the age of 80 years old, 6 months, 10 days. It was his 59th year of Ordination as a Bhikkhu. His remains are currently held on display for his Devotees to worship at the temple of Wat Sam Ngam.
