An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Pra Nakprok Pratat Phanom Tee Raleuk Sompochana Sari Rigkha Dhatu Buddha with Naga Canopy amulet is a highly overlooked amulet of immense spiritual and significance in Thai Buddhist History. Highly recommended for those born on Saturdays.
These Historically documented amulets, were given Putt Pisek Blessing Ceremony on the 26th of December 2518 BE. This exhibit is Pim Yai measuring 3 x 2 Cm, is a highly preferred amulet of the Looksit of Ajarn Fan Ajaro, who performed the empowerment ,along with a host of other great Master Guru Monks of that era, numbering over 100 Masters present during the empowerment, including the great Luang Phu Kampant of Wat Tat Mha Chai, Luang Phu Jant of Wat Sri Taep in Nakorn Panom. Ajarn Dter, of Wat Pha Atanyawiwek (Wak Bang Klan), and many Guru Monks of the Isan Tudong Forest Tradition of LP Mun.
The Sacred Relic Stupa at Wat Pratat Phanom is a very sacred and important religious monument, that holds equal importance on both sides of the Mekhong river, in both Laos and Thailand, It is said that the temple was built around 1500 years ago, and more than 2500 pieces of sacred Buddha relics, including piece of forehead bone of the Buddha. The Chedi Stupa Relic Monument Spire at Wat Pratat Phanom has been restored up to 5 times in its lifetime, and, was damaged on the 11th August, in the year 2518 BE, creating great sadness with the devotees of Nakorn Phanom, and Nationwide.
The Royalty ordered the refurbishment of the Stupa after it broke, and a further 115 Buddha Relics Were Found inside. These amulets were created to finance, and celebrate the restoration and discovery of Buddha Relics. The restoration was performed between 2518 and 2519 BE
the blessing ceremony was performed continuously without interruption, between the 6th of December 2518, and the 1st of January 2519 BE. 17 of the highest royal monks came with the royalty to surround, protect and best of blessings upon His Majesty, and his family during the ceremony.
The head minister of the region financed and created this series of amulets, to raise the funds and celebrate the occasion and distribute to the devotees during the ceremony. Nine of the greatest monks of the time were called upon, to come to the ceremony and bring their psychic powers and enhance the empowerment of the amulets. Play empowerment was performed in front of the bodhi tree in front of the shrine room of the temple. The amulets were given a special focus on empowerment with Kong Grapan Chadtri and Klaew Klaad protective magic.
The amulets are especially popular with military officers, policemen, bodyguards, and those who have to enter into life endangering situations, such as search and rescue operations. This series was released simultaneously along with the famous metallic coin amulet 'Rian Pratat Phanom'.
The funds raised allowed the work to be performed and the restoration was finished in the year 2522 BE. This series of amulets is considered by Thai Buddhist people to be of immense significance both historically, and spiritually, for the presence of small pieces of Buddha relics within the sacred powder clay of the amulet, making this an object of high reverence and immense rarity, that is famed for its protective powers.
In addition, it is also one of the highly preferred amulets within the pantheon of the great Pra Ajarn Fan Ajaro of Wat Pha Udom Somporn, who is considered to be responsible for the most powerful magic present within these amulets, along with the presence of the Buddhist relics.
Wat Pratat Panom is the location of the Pratat Panom Chedi Stupa, located in the district of the same name, in the southern part of Nakorn Panom Province, northeastern Thailand. According to legend, this structure contains The Buddha's breast bone, and as such, it is one of the most important Theravada Buddhist structures in the region. It was originally built in the 16th century by the Laotian King Setthathirath of Lan Chang.
Each year, a festival is held in That Phanom to honor the temple. This festival lasts for one week, during which thousands of people make pilgrimages to honor the shrine. According to a Fine Arts Department marker on the site, it fell down in 1975, but was rebuilt with funds raised by public subscription, and from the government. In Thai folk Buddhism, Wat Phra That Phanom is a popular pilgrimage destination for those born in the year of the Monkey.
According to legend, this structure contains The Buddha's breast bone, and as such, it is one of the most important Theravada Buddhist structures in the region. It was originally built in the 16th century by the Laotian King Setthathirath of Lan Chang.
You can use the Below Kata to Pray to Buddha Relics to connect with the Buddha Relics at Wat Pratat Panom and Pray for Blessings, and the usual Buddhist Methods
Kata Bucha Pra Boroma Saririgatat
Ahang Wantāmi Tādtuyō Ahang Wantāmi Sappasō
Kata Namasakarn Pratat Panom
Bpurimāya Tisāya Takhināya Bpajchimāya Tisāya Udt-Dtarāya Tisāya Hēdt-Thimāya Tisāya Ubparimāya Ga Bpana Kirisming Bappadtē Mahā Gassabpēna Thābpidtang Putta Urangka Tādtu Dtung Sirasā Namāmi
Each year, a festival is held in That Phanom to honor the temple. This festival lasts for one week, during which thousands of people make pilgrimages to honor the shrine. According to a Fine Arts Department marker on the site, it fell down in 1975, but was rebuilt with funds raised by public subscription, and from the government. In Thai folk Buddhism, Wat Phra That Phanom is a popular pilgrimage destination for those born in the year of the Monkey.
