An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Lersi Nang Samadhi Nai Sum Ganok (meditatiing within flamed arch) Lersi Hermit God amulet, from Luang Phu Prohmma, of Wat Suan Himapant Nang Koi. The amulet is made with highly concentrated herbal and mineral powders, with Lek Lai Powders and Hin Sila Nam, and empowered by Luang Phun Prohmma, at Wat Suan Himapant Nang Koi temple in Ubon Ratchathani
This model is a 'Roop Sum' arched frame model, made from Concentrated Herbal and Mineral Powders with Hin Sila Nam and Lek Lai Fragments. This is, as are almost all amulets of this master, a very rare model. It is is along with all the amulets of Luang Phu Prohmma, very highly regarded and sought after, by the devotees of Luang Phu Prohmma, and those seeking Kong Grapan Chadtri Maha Ud Klaew Klaad power of Invincibility, Evasion and Protection.
Luang Phu Prohmma of Wat Suan Himapant Nang Koi (Ubon Rachatani), is one of Thailands Historically famous Gaeji Ajarn Master Monks of the Isan region. He ordained as a Samanera at the age of 12, and learned how to make Buddha Magic at this ripe young age with Somdej Lun, a Khmer Master of Jampa Sak. He studied for 6 years under this Master, who passed away at this point. After the death of his teacher in Buddha Magic, Luang Por Prohm wandered around the country in Tudong practice (aimpless wandering of an ascetic). It was during this time that Luang Phu Prohmma was able to meet and study under the great Arahant Luang Phu Mun Puratto.
After studying with Luang Phu Mun, LP Prohmma then went to live in a Cave on the peak of a mountain called Khao Kway, and he remained here practicing in solitary for a period of 45 years. After this, he crossed the bhorder into Thailand in the year 2533, where he went to stay in a cave where he had noticed that many wild animals would come and cross paths and coexist together. He stayed in this cave practicing, and his merits and renunciation became so well known, that even Somdej Prataep Radtana Rachasuda Siam Boroma Rachachonanee (the Royal Princess), travelled twice to pay reverence and offerings to Luang Phu Prohmma.
Up to his death at 105 years old, Luang Phu Prohmma had helped the local folk of the forest and farmers with various projects to develop the area, or preserve the wild forest and natural habitat. Luang Phu Prohmma of Samnak Songk Tham Suan Hin Gaew (Phaa Nang Koi), Poo Grajiaw mountain, Ban Dong Na, Sri Mueang Mai, Ubon Rachatani, passed away from heart disease in 2545 BE at the respectable age of 105 years old
Those who worship the Lersi or practice Lersi-ism, or use the Lersi amulets are very familiar with the Lersi Loi Ongk statuettes of Luang Phu Prohmma for being of the finest Lersi statuettes available, and made by a Monk who has practiced in the way of the Lersi for all of his adult life, living in caves and stripped bare of luxuries and comforts, and spending the dark hours in solitude and meditation in the forest caves. A Lersi amulet by a true Lersi. Luang Phu Prohmma's amulets are of high credibility, authentic power, and fine quality craftsmanship.
LP Prohmma was known to make extremely powerful Lersi amulets, and this is due to the fact that, as he was wandering on Tudong,he learned Wicha from a Lersi who was living in the forest. This was part of what caused LP Prohmma to be inclined to make so many tens of famous editions of Lersi amulets (for it is the Lersi for which he is famous in the amulet world) Most editions of his Lersi amulets were made from sacred herbal powders and pollens, but because of their brittleness and easy to break, the Devotees began to ask for Lersi amulets as metal coins or statuettes.
The LP Prohmma Lersi amulets are of the finest and most powerful, and are a very recommendable item for those who worship the Lersi, practice meditation, healing, magic. Also a perfect amulet for those who are in the performers or entertainment industry, such as comedians, actors and actresses, Musicians and those who practice esoteric arts. Protects against black magic, increases power of meditation, gain prosperity, protect from accidents and attacks, promotion in profession, success with less obstacles.
Around the year 2536 BE, Luang Phu Prohmma's amulets hit the news in a big way, when a famous politician of Nakorn Sawan Proovince was caught up in a shooting in an assassination attempt, and was shot at point blank range as he sat at a red light in his car. The automatic weapon used to shoot with riddled the car with bullets and the windscreen was totally smashed, but the Politician who was shot was completely unharmed by the bullets. (the bullets hit him, but did not pierce his skin).
The politician was wearing a single amulet, that of Luang Phu Prohmma. Since this event, the amulets of Luang Phu Prohmma have more or less disappeared from public amulet marketplaces and showrooms to the greater extent, and the value rose manyfold, making the amulets of Luang Phu Prohmma not only sacred and beautiful, but confirmably powerful, extremely rare, and carry a pricetag that reflects their status.
The Lersi/Ruesi
The Lersi Hermit Gods were the Devas who created the Earthly Arts and Sciences, and Bestowed them through transmission to the Denizens of earth. They Composed the Psalms of Heaven (the Tri Veda), which was in turn written down by the earthly Lersi (Rishi) who meditated and heard the Angelic Beings reciting these Psalms, and wrote them down.
The Lersi all are disciples of the 'Maha Rishi' (Great Lersi), the God Shiva, who is the highest of all Lersi sages. The Lersi serve to protect and improve all facets of life, as to Bucha the Pra Lersi Hermit God sages, is to Invoke Great Prosperity and Success into one's life. Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Dta Fai.
(Sometimes spelled “Pho Kae Ta Fai”). The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.
These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters. The Lersi, or also known as 'Ruesi', are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name 'Por Gae'.
Por Gae defends these 'Wicha' Ethereal knowledge from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.
All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties.
Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.
The Ruesi Path is now becoming a very popular alternative to the General Buddhist path, because even a layperson or a married person is able to practice the Ruesi way, and advance within the framework of their own lifestyle. No ordination as Monk is necessary, but a true diligent attitude and effort to practice the Mindfulness path and the path of meditative skill and wisdom is crucial and must be applied.
Kata Bucha Lersi 108 - Compendium of Kata for different kinds of Lersi
Wai Kroo Lersi Kobutra
Always chant the Praise to Buddha first three times;
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Chant 3 times on your knees with palms placed together, and bowing each time, with each palm to the floor and your outstretched thumbs touching at the tips, this leaves just enough space for the forehead to bow down and touch the floor between your two hands.
Then chant the refuge in the triple gem until entering Nirvana – chant with with hands raised in prayer, and bow after each line is finished;
Refuge;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tudtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Dtadtiyambpi;
Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)
Then you can chant all or any of the following Kata when and as you feel the wish or need, as additional Bucha
Short Kata to the 108 Ruesi;
Om Surawepoya Ruesi Poya Na Ma Ha
Kata to ask for the blessings of the Ruesi;
Om Dtwa Mewamaadtaa Ja Bpidtaa Dtwa Mewa Dtwa Mewa Pantusaja Sakhaa Dtwa Mewa Dtwa Mewa Witayaa Tarawinam Dtwa Mewa Dtwa Mewa Sarawam Ma Ma Tewa Tewa
Kata Bucha Por Gae Ruesi Dta Fai
Ugaasa imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
Sittigaariya abparabpachaa imasaming pawandtume
Tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
Sittigaariya abparabpachaa imasaming pawandtume
Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti
Sittigaariya abparabpachaa imasaming pawandtume
Kata Bucha Ruesi Narai;
Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
General Kata (Good for all Ruesi)
Namasa Dtisadtawaa Isisitti Lokanaatathang
Anudt Dtarang Isee Ja Pantanang
Saadtraa Ahang Wantaami Dtang Isisittiwesa
