An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Pra Nuea Pong Somdej Ongk Pathom (Pra Putta Chinarat Wat Ta Sung) Pra Racha Prohmayan Luang Por Ruesi Ling Dam Wat Ta Sung 2535 BE Amulet, is yet another accepted member f the Pantheon of Luang Por Ruesi Ling Dam's 'Pim Niyom' (Preferred Class) editions of amulets.
This amulet became very famous and popular during its Heyday for the many reports from Devotees and Wearers of the Amulet, confirming the amulet to possess powerful Choke Lap above all other powers, Increasing the Lucky Fortune of the Devotee. It is said that one can easily beseech almost anything (auspicious) from the amulet, and that it has an extremely high success rate compared to many other amulets.
The miraculous power is said to occur through the power of Luang Por Ruesi Ling Dam's Stream Entry and Eventual Enlightenment as an Arya Sangha of Truly Monumental Fame and Status. His great Diligence and Purity of Practice was as famous as his Supernatural Abilities, which is revealed by the fact that Luang Por Ruesi Ling Dam is just as highly respected and revered as his original mentor Luang Por Parn of Wat bang Nom Kho.
Only few students get to attain the same status as their Mentors, and this goes to show how Luang Por Ruesi Ling Dam and is amulets, stands tall amongst the Great Gurus of all Ages, and does not fall in the shadow of any of them. Considered one of the top Masters of all History, along with Luang Por Parn, Luang Por Kasem, Luang Por Suk and the other Great masters of Old.
A truly sacred and Historical Amulet, once a popular alternative for those with lower Budgets who seek the amulets of Luang Por Parn, but now also a rarity and the treasured prized Possession of the Devotee of Luang Por Ruesi Ling Dam.
The Buddhas of the Ages will descend and Guard over You who pray correctly to this amulet.
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Chant the whole Kata Nine Times
The making of Muan Sarn Powders for this edition were made by Luang Por Ruesi Ling Dam taking the most delicious mouthfuls of rice back out from his Mouth (renouncing the best bits) and drying it for a period of three months whilst empowering with Incantations and Prayers, then to be finally ground into powder. Then the powders were mixed and blessed in the Shrine in 2535 BE, with Buddha Abhiseka Ceremony.
The legend states that Luang Por would always remove any food in his mouth which caused him to feel emotion, desire or excitement, and lay it out to dry and empower with prayers and use as one of the many ingredients used in the Muan Sarn Sacred Powder Mixture. he performed the final empowerments before he passed away in 2535 BE, in the 'Wiharn Roi Met' 100 Meter Vihara Shrine at Wat Ta Sung. Now a very rare amulet to find, and highly sought after for its precious and powerful Muan Sarn and the Blessings of Luang Por Ruesi Ling Dam. The amulets of Luang Por Ruesi Ling Dam are now expected to gradually become as rare and highly prized as those of his Mentor Luang Por Parn of Wat Bang Nom Kho.
Whoever carries the Somdej Ongk Pathom amulet is accompanied by the blessings and protection of the Kassapa Buddha, and Luang Por Ruesi Ling Dam with them, protecting and increasing their good fortune.
This amulet is highly blessed and empowered, along with Sacred Muan sarn of High Sacred Value including hair from Luang Por Ruesi Ling Dam, Chan Hmak Chewed Betel Areca Nuts from Luang Por, Pong Wised Powders of Luang Por Parn Wat Bang Nom Kho, and many sorts of Ancient Muan Sarn Sacred Powders from the repositories of the temple of Wat Ta Sung, including Yantra chalk stick powders used in the writing of Kata Incantations, Yant Grao Paetch Diamond Armour Powders, Kam Khaw Almsbowl Rice Powders, and Pong Hang Hmak Betal Areca Powders. In fact, this edition contains all of the different Muan Sarn used in all previous editions of amulets from Luang Por Ruesi Ling Dam.
