An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Somdej Pae Sam Pan (3000 Edition) Pim Yai (Large Pim) - a Most sought after and highly valued 'Yorn Yuk' second release classic Pim Niyom 3000 Edition amulet.
This extremely popular and rare amulet was released in 2533 BE, after the 'Pae Neung Pan' (1000 edition) released in 2510 BE, and the first Pae Sorng Pan (2000 Edition) in 2512 BE. This was a second comemorative release of the 2512 BE first batch Pae 3000, and is one of Luang Por Pae's preferred 'Niyom' class Pim.
This particular exhibit is an extremely attractive and pristine condition Pra Somdej Pae 3000 (Run Sorng) Classic Pim Niyom amulet from Luang Por Pae Wat Pikul Tong (Singhburi). This amulet enjoys a place amongst the most Internationally Famous Pra Niyom Master Class Amulets of All, and is now residing between the mid and upper levels of the top rank of High End Amulets.
The Year 2010 saw the amulets of Luang Por Pae suddenly disappear from the public collector market, and seem to have finally reached a state of depletion. Subsequently prices are expected to rise with all of his editions on a constant scale.
All Releases of the Pra Somdej Pae 3000, are however since a long time already placed in the high end price category and is found in the hands of serious collectors, and devout disciples of Luang Por Pae. You can encase this amulet if you wish to choose waterproof casing, no case, or custom solid gold casing.
This particular exhibit was lucky to have some visible trace of Luang Por Pae's Hair embedded in the Muan Sarn Powders, visible on the top right corner of the front face
Luang Por Pae produced the first ever sacred powder amulets in 2494 BE, sixteen years before the creation of the Somdej Pae Pan (1000). The first Pra Somdej was a Pra Somdej in two Pim models. The second time he made amulets was in 2509 BE, also with 2 different models (Pim).
The first Pim has two small Sacred Yant on the rear side, (Luang Por's traditional Pu-Sorn Yantra), and the second Pim bearing the sitting image of Luang Por Pae on the rear face.
Luang Por Pae 1000 (2510 BE), 2000 (2511 BE), The first three Batches of 3000, and all of the 4000 are the most highly valued and sought after (and rarest) of all the different series,, because these were the editions which made the least numbers of amulets, increasing their rarity.
There were also smaller 'Pim Kanaen' models in each edition, which had also usually two different styles of miniature Somdej amulet released; One with a full frontal image of Luang por Pae on the back, and the second tier of the Buddha's dais having a 'Thaan Singh' (lion legs).
The other model has a design similar to the Thai number eight on the rear face, and no lion legs (tabvle legs) on the Dais/Pedestal of the Buddha. Neither miniature 'Pim Kanaen' model had any lettering statiung the edition. A Total of Nine Pae Pan++ editions were made.
The back face of the amulet has the traditional name of 'Pae' (แพ) embossed, with the number three (๓), and the word 'Pan'(พัน), meaning 'thousand', which authenticates, and ensures a highly regarded example of status. In addition, this model has the lettters 'Yor' (ย) and 'Kor' (ค) embossed.
Luang Por Pae, or, better known as Somdej Sangkarach Pae, is one of the last half century's most reverent and long-standing respected monks of the royal procession of stateesteemed monks, Who has excelled in both his behavioural practice as well as his academic studies and adepts applied practice of Vipassana Kammathana in the Thai Tudong Forest tradition.
The amulets of this great master, have been seen to dwindle from the public amulet markets, which is due to the fact that not only Thai people have been reverie and holding his Amulets over the last decade or so up, rather that all around Southeast Asia. Even as far as western world, people have been snapping up and hiding and stashing away his Amulets like treasure that may never be found again, which is indeed now already happening.
This has resulted in an accelerated depletion of his Amulets, despite the fact that classic Amulets made according to the official formlas such as the Pra Somdej amulet, are making numbers of up to 84,000 per edition they have still managed to begin to disappear from the public view. They are now not only becoming classics but also extreme rarities and the next decade can expect to see these Amulets becoming immensely difficult to seek out.
Made from Pong Puttakun, (Buddhakun Powders, according to the Dtamra Pra Somdej making, using the five sacred powders made from Yantra Inscriptions (Pong Wised 5 Chanid). Luang Por Pae's amulets are famous for the mass of Pong Puttakun that rises to the surface and leaves a fine layer of white mildew upon the surface, revealing empowerment by a monk with true purity of practice.
This Pra Somdej Pae 3000 2533 BE, is a Historical Classic amulet, which can easily be included in the Benjapakee class of amulets under the Pra Somdej Category.
This is because the Pra Somdej Category of Benjapakee Classics normally includes any top Classic which is widely accepted and has more than enough points of reference, to pass the correct Pedigree. It is one of the rare models of Luang Por Pae's amulets, superceded by the Pra Somdej Luang Por Pae 1000 of 2510 BE, and of course, the Pae 2000 of 2512 BE.
