An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Rian Bai Po Bodhi Leaf shaped Guru Monk coin from the 25 Centuries of Buddhism Celebrations Edition of 2500 BE, in Nuea Tong Daeng. An absolute All-Time Classic Pra Niyom Amulet, especially recommendable for those who believe and follow the teachings of the Forest tradition Masters. The coin is a Pim Lek, smaller model measuring 3 x 2.5 Cm, and is fitting for both men or women, being medium size amulet. The celebration of this event held at Wat Asokaram was graced by the presence of some of the greatest Arya Sangha of the Era, including Luang Ta Maha Boowa, Luang Phu Singh, Pra Ajarn Dter, and Ajarn Fan Ajaro.
The front face features a cameo 'Kreung Ongk' semi torso of Luang Por Lee. The rear face features the Sacred Yant Duang, for karma Improvement and Auspicious Lucky Fortunes, with Numerology Spells within Twelve Segments of the Astrological Wheel, surrounded by lotus petals. This coin also had another rear face version with Ajarn Mao on the rear face instead of the Yant Duang, which is also a very rare model indeed. The coins were made in Nuea Loha, Tong Daeng Phiw Fai, Tong Daeng Rom, and Albaca. This Pim with Yant Duang is the rarest of all the models, and is only seen very rarely. The models with Yant Duang also exist in two versions, as is the case in the sacred powder versions (Pra Bai Po Jak). One version is the yant Pra Putta Jao, and the other version has the Yant Por Tan Lee emblazoned on the rear face.
Luang Por Tan Lee was also the first monk to inaugurate a Buddhist temple of the Thai forest tradition linage of Luang Phu Mun in the capital city, at Wat Asokaram. It was also Luang Por Lee Who inaugurated the great celebrations of 2500 years of Buddhism at Wat Asokaram, which was part of a chain of events resulting in the third biggest ever mass blessing of Amulets, and grand ceremonies all around the country celebrating this great event.
This was where he released perhaps his most famous editions of Amulets during these 25 centuries of Buddhism celebrations of 2500 BE. Hundreds of temples around the country gathered to release Amulets to be passed around the major ceremonies to receive mass blessings from hundreds of the greatest Guru masters of the time. This edition from Luang Por Lee, is one of the most widely known editions, and highly revered, as well as being extreme rarities, due to the large number of Devotees and collectors around the world who fanatically gather and hoard the Amulets of this great Master.
The celebration of this event held at Wat Asokaram was graced by the presence of some of the greatest Arya Sangha of the Era, including Luang Ta Maha Boowa, and Luang Phu Fan Ajaro. The Rian Bai Po Luang Por Lee was made with both image of Luang Por Lee, and with Buddha Image too, in both Pim Yai and Pim Lek (large and small versions), with various rear face designs. The different rear face designs were made on both the coins, and the sacred powder and baked clay Buddha Images from the Hlang Riab (smooth rear face).
Also, there were two kinds of different Yant inscriptions on the two 'Hlang Yant' models. one model was the Yant Pra Putta Jak, and the other was the Yant Kroo of Luang Por Lee himself. There are also a very few models of Sacred Powder models, with an indented Buddha Image, within an arched dais on rear face, which are seen rarely.
This edition of Luang Por Lee is extremely popular and already tried and tested, and accepted for its power, not only by Thai Buddhists, but by devotees of Luang Por Lee and his amulets, around the world. The fact that it was part of the National Celebratiopon Ceremonies of the 25 centuries of Buddhism is also an additional Sacred Element attributed to this Edition.
They amulets of Luang Por Lee, have enjoyed the honorable status of Pra Niyom category for many years already, but in recent times, his amulets have risen to even higher importance than before, and this trend does not seem to be slowing down. We are delighted to present those few remaining amulets of this great Master we can find available, for your enjoyment and perusal.
Luang Por Lee was not only a Master Gaeji Ajarn Guru Monk of the Thai Buddhist Folk, nor was he solely famous for his amulets. In truth, Luang Por Lee is one of the great Kroo Ba Ajarn of some of the greatest monks and Arya Sangha realized Masters of the last Century. His teachings were so great, that they inspired and led some of the great Masters of the present day and recent past.
He was an iconic teacher for the western forest tradition monks who came to Thailand to ordain with the great Ajahn Chah Supatto of Wat Nong Pha Pong, and his teachings are translated into English, and are considered immensely important teachings for the dedicated practitioner of Vipassana Kammathana practice, and especially for Monks. Luang Por Lee began to make amulets at Wat Pha Klong Kung around 2496 BE, and used a design he had obtained from his visit to India as the model to carve the block press molds from.
The original images were from two different carved Buddha images which Luang Por Lee had from India which were carved in Ivory. One of the images was seated in the 'Pang Samadhi' meditation posture with clasped hands on the lap, seated within a Bodhi Leaf, with four Yant in Khom Agkhara around the Buddha. This image had a Yantra on the rear face (Hlang Yant Duang). Some were also pressed with no Yant on rear face (Hlang Riap) The other image had the Buddha with one hand raised in the first sermon posture (Dhamma Dhesana).
The Dhamma Dhesana sacred powder model was made with no Yant Puttajak (four Khom letters) on the front face, just smooth surface with leaf veins (Hlang Riap). However one can stil find variations in authentic models. There were also some which were cut around the Buddha image into a five sided triangular shaped amulet, which became known as the 'Pim Ha Liam'.
Because of the many slight variations which can be found in sacred powder models of Luang Por's Bai Po Jak amulet, it is not the best criteria to use the visual details as the main authentication method. Knowledge of the Muan Sarn Sacred Powders and their appearance, and how the clay should look, is a very important tool to use with this kind of amulet. Each Muan Sarn Clay is different, be it Gesorn Pollens, Red Clay Earth (Nuea Din), Nuea Chocolate, or black Bailan Parchment Powders.
Use the Buddhist Method of Bucha for this amulet, by chanting the Maha namasakara Three Times, and then the Kata Aaraatanaa Pra Krueang
Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Kata Aaraatanaa Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Then make your Prayer/Wish, and continue with;
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
