An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Rian Gao Sangkarach Gao Maharach Nuea Tong Daeng 9 Sangkaracha Monks + 9 Royalties 2 sided coin amulet made in 2513 BE at Wat Taepagorn, passed through 3 Blessing Ceremonies, and then released in 2515-2516 BE, with 9 eminent Monks present to empower the amulets in a Fourth and final Blessing Ceremony at Wat Taepagorn.
A highly revered Rian Kanajarn Guru Monk Coin with National Importance and Historical value for the inclusion of 9 of the Greatest Monks and 9 of the greatest Historical Royal Eminent Figures of Siamese History, and is attributed to the pantheon of amulets of Luang Por Guay, of Wat Kositaram, in Chainat, for his extended time spent empowering the amulets, above that spent by other monks who blessed this edition.
The amulet comes with windowless acrylic 2 tone casing (one side golden one side red), for close contact with the amulet and the skin, as was preferred, and believed to be powerful, by olden days Thai Buddhists.
The devotees of Luang Phu To of Wat Pradoo Chimplee are also avid collectors of this amulet, which is also classed within his pantheon. One side of the coin features 9 Great Sangkaracha Royal Palace Master Monks, encircling the words '9 Pra Sangkarach' (๙พระสังฆราช). The other side has nine great Royal Figures, emblazoned around the words '9 Rachagan' (๙รสชกาล).
A very famous and popular coin with devotees of Luang Por Guay and devotees of Luang Phu To (Wat Pradoo Chimplee), and for the fact the coin contains two compendiums of 9 Eminent figures of Thai Buddhism and Thai History; The Rian Gao Sangkarach (9 Great Sangkaracha Monks) Gao Maharach (9 Great Kings), 2 sided coin amulet with 9 Great Masters and 9 Great Royal Figures. The Rian Gao Sangkarach Gao Maharach was made along with the Rian Gao Nak Prach Gao Pra Ajarn (9 Philisophers, 9 Guru Master Monks) amulets, whose making began in 2513 BE, & received 3 Blessings before a 4th Blessing and final release in 2515 BE.
The 4th and final Blessing Ceremony at Wat Taepagorn with Pra Wiriyahorn Yan Nava lighting the Victory Candle of the Buddha Abhisekha Ceremony, and the following monks to assist in the empowerment; 1. Luang Por Thin (Wat Pha Lelai) 2. Luang Phu To (Wat Pradoo Chimplee), 3. Luang Por Supoj (Wat Sutat), 4. Luang Por Guay (Wat Kositaram), 5. Luang Por Nor (Wat Klang Ta Ruea), 6. Luang Por Pae (Wat Pikul Tong, 7. Luang Por Pring (Wat Bote Goeng Tanu), 8. Kroo Ba Wang (Wat Ban Den), 9. Luang Por Juan (Wat Nong Sum), and Luang Por Toon (Wat Po Nimit), Luang Por Lamoon (Wat Sadej), and many other Masters.
The 9 Maharach featured on one face of the coin are; 1. Pra jao Prohm Maharach, 2. Pra Jao Meng Rai Maharach, 3. Por Khun Ramkamhaeng Maharach, 4. Pra Jao U-Tong Maharach, 5. Pra Naresuan Maharach, 6. Pra Narai Maharach, 7. Pra Jao Thaksin Maharach, 8. Pra Putta Yord fa Jula Loke Maharach, 9. Pra Bpiyamaharach.
The 9 Sangkaracha Monks depicted on the other side of the coin are; 1. Somdej Pra Sangkarach (Sukh Gai Thuean), 2. Somdej Pra Maha Samana Jao Grom Pra Bparamānuchit Chinoros, 3. Somdej Pra Maha Samana Jao Grom Prayābovoresariyālonkorn, 4. Somdej Pra Maha Samana Jao Grom Pra Yaw Chinayānawārōros, 5. Somdej Pra Sangkarach Jao Pra Jao Vorawongs Ter, 6. Somdej Pra Sangkarach (Pae), 7. Somdej Pra Sangkarach Jao Grom Luang Vachirayānawongs, 8. Somdej Pra Sangkarach (Plod), 9. Somdej Pra Sangkarach (Yoo).
Made from Nuea Tong Daeng (sacred Copper Alloy), the coin is in excellent condition, and is a highly recommendable Klaew Klaad Kong Grapan Serm Duang Serm Yos amulet with Maha Amnaj Commanding Influence.
The Rian Rian Gao Sangkarach Gao Maharach coins were Blessed along with the equally famous Gao Nak Prach Gao Pra Ajarn, in 2513 BE in Buddha Abhiseka at Wat Taepagorn in Bangkok, with the great Luang Phu To, and Luang Por Guay present to empower the amulets, amongst a large number of other great masters of that time. of the over 40 Monks present to bless the amulets, the most prominent names were; Luang Phu To (Wat Pradoo Chimplee), Luang Por Guay (Wat Kositaram), Luang Por Thin (Wat Pha Lelai), Luang Por Toon (Wat Po Nimit), Luang Por Supoj (Wat Sutat), Luang Por Nor (Wat Klang Ta Ruea), Luang Por Pae (Wat Pikul Tong), Luang Por Pring (Wat Bote), Kroo Ba Wang (Wat Ban Den), Luang Por Juan (Wat Nong Sum), Luang Por Lamoon (Wat Sadej), Luang Por Bpuan, Wat Po Ngam, and many other great names.
Luang Por Guay;
Luang Por Guay's amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. His blessings are famed for their Klaew Klaad Kong Grapan Chadtri Maha Ud power.
The stories of confirmation of their power are more than can be counted, and his great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power. His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days.
Usuallly this happens because of specualtion by the collector scene, but in the case of Luang Por Guays amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high. Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight.
In addition, he would perform empowerments during the various 'Reuks' (Astrological Influentian moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets. His method involved the choosing of the 'Reuks Mongkol' Buddhist Auspicious alignments, the 'Reuks Jone' (Gangster Alignments) Inauspicious Alignments, and the 'Reuks Bun Paya Marn' Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.
Click Here to Read Full Biography of Luang Por Guay Wat Kositaram
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet. One of the most highly sought after Pra Niyom Category Amulets, which is seen to grace the pages of any and every important amulet encyclopedia, and the highly prized and jealously guarded talisman of the high end collector and devotee.
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā. Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn, and passed away on 5th March 2524 BE.
His many honorable awards of status reflect his great practice and diligence, since beginning to studdy the Dhamma Vinaya at Wat Pradoo as a Samanera Novice monk, through to become the Bishop of the Ta Pra Municipality (2463 BE), to becoming awarded the charge of being the Pra Kroo Sangka Wichit for the Abbot of Wat Maha Tat in 2457 BE. In 2463 BE, Luang Phu To became ascended to the status of Pra Kroo Sanya Badtr Chan Dtri (Third Level, tantamount to Batchelor of Arts in Dhamma).
In 2497 BE, Luang Phu then became promoted to Pra Kroo Sana Badtr Chan Toe (Second Level, tantamount to a Doctorate in Dhamma), of Royal Category. In the year 2500 BE, Luang Phu was then given the additional status of Upachaya Ordaining Officer. In 2516 Luang Phu became Pra Racha Kana (Royal Appointment Sangha Comittee) and head officer of the General Affairs of Vipassana Practice.
In 2521, Luang Phu To received the status of Pra Racha Kana Chan Rach (tantamount to being an Archbishop of the Royal Decree). His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity.
Use the Buddhist Method of Bucha with Kata Aaratanaa Pra Krueang
