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10Apr

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 and 8 Pointed Pentacle Amulet Early-Mid Era Luang Por Pina

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Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina Featured

An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.

This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.

This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.

The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

 

The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.

The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.

This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

 

‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.

Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.

 

This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet

The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.

But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Kata Luang Por Pina

Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Then chant the Kata for Luang Por Pina (3 times);

Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi

Kata Pluk Khong (Call the power within the amulet)

Puttang Gandtang Saranang Haa

Puttang Gandtang Saranang Hae

Puttaaa Namo Ya

 

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Kata Pra Som Hwang (Fulfilment of Wishes)

Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)

Nadtae Sudtae

The last repetition, change the words to

Mahaa Sudtae Nachaa

As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;

Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Aathan along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the below Podcast. In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang Lucky Star amulets of Luang Por Pina, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to own and apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana.
For indeed, in its highest level of Bucha, this amulet is a powerful tool not only to increase your Fortunes and Improve your karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires.

We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.

Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Daw Nai Pan Nai Pon Pim Lek Lucky Star 5 & 8 Pointed Pentacle Amulet Luang Por Pina

Rian Luang Por Phern Nuea Tong Daeng 2519 BE 1st Edition Guru Monk Amulet - Block P Kheed Niyom - Wat Bang Pra

Rian Luang Por Phern Nuea Tong Daeng 2519 BE 1st Edition Guru Monk Amulet - Block P Kheed Niyom - Wat Bang Pra

Store/Guru Masters/Luang Por Phern (Wat Bang Pra)
SKU 02724
$299
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Rian Luang Por Phern Nuea Tong Daeng 2519 BE 1st Edition Guru Monk Amulet - Block P Kheed Niyom - Wat Bang Pra
Store/Guru Masters/Luang Por Phern (Wat Bang Pra)
Product Details
Temple: Wat Bang Pra
Year of Issue: 2519 BE
Maker of Amulet: Luang Por Phern
Recommended Uses: Protection, Evade Danger, Prosperity, Status Increase
Size of Amulet: 3.5 x 2.5
Weight: 12 g

Extremely rare Pra Niyom Category first edition Guru Monk Coin amulet from the Great Luang Por Phern, of Wat Bang Pra. This coin is a Pim Niyom Block P Kheed Niyom, from the preferred Master Block Press. The Block P Kheed Niyom pressing was the most popular and preferred casting mold, and is the most highly sought after in high end collector circles, and of course, is the most eminent of all block presses for the purpose of competition entry. The coin is cast from Nuea Tong Daeng (Rom Man Pu), and features Pra Udom Prachanat Luang Por Phern Tidtakuno, Sak Yant Master of Wat Bang Pra temple in Nakorn Pathom.

Luang Por Phern (Pra Udom Prachanat), is one of this Century's Greatest Master Gaeji Ajarn Guru Monks, and holds World Famous International Status as well as being a revered Monk of the Thai Royal family. Luang Por Phern. Is one of the most internationally famous monks all of this century mainly for his grand role in the promotion of Sak Yant Sacred Tattoos, And of course his powerful amulets which are now becoming ever more favored and ever rarer, and of course,ever more valued.


Luang Por Phern Tidtakunoe is the Beloved Guru of hundreds of Sak Yant Masters and Hundreds of Thousands (if not Millions) of Devotees, who believe in his great Purity and Kindness, and Power of Wicha Sak Yant.

Those who revere the Great Luang Por Phern, will be at best served with this purely Buddhist Amulet of Auspicious Blessings, for the faith of the Devotee and the Metta of the Guru Master, is the connection that causes the Miracle Events which are so often attributed to amulets to occur.

Attributed Powers; Kong Grapan Chadtri, Maha Pokasap, Metta Mahaniyom, Serm Duang Klaew Klaad, Maha Amnaj.

Always say; ‘Namo Dtassa Pakawato Arahato Sammaaa Samputtassa’ first, three times before making any Kata for amulets.

Puttang Aaaraatanaanang Tammang Aaaraatanaanang Sangkang Aaaraatanaanang Puttang Prasittime Tammang Prasittime Prasittime Sangkang Prasittime

Kata Bucha Luang Por Phern

Pra Udom Phrachaanaat, Was popularly known as Luang Por Phern Tithakunoe, or Hlwong Por Phern for short. Luang Por Phern Tithakunoe was Born in Thambon Bang Gaew Faa, Nakorn Patom, on the 12th of Singhaakom (August) Putta Sagkaraach 2466 it was a Sunday at 13:00 hours..This time was in alignment with the first Lunar Quartal.

Shortly after his Birth, his Mother and father decided to move to live in the small Village of Baan Tung Kork (CowshedVille, translated), in The district of Sorng Pi Norng province of SupannBurii. SupannBurii was a territory that Teemed with “Nak Laeng (Gangsters), and Infamous Highwaymen of that era nearly all were from SupannBurii: Famous names of the time; Suea Dam, Suea Bai, and not to forget Suea Mahaesworn.

At this time, Hlwong Por Phern was still a Layman, and found it wise to find some magic Charms to protect himself. Living in a dangerous Region and all.In addition to this, Hlwong Por Phern had always been attracted to themes involving Buddha Magic used by Warriors in the Historic Past. Suffice to say he was seriously interested in all things paranormal.

He sought out the Extremely Respected Monk of the time, Luang Por Daeng (Pra Kroo Suwanna Satugij). Luang Por Daeng was based in the area at Wad Tung Kork, in SupanBuri Province.Hlwong Por Phern became a Lay – Disciple of Luang Por Daeng, who was in turn a disciple of Luang Por Hnoeng (Wad Klong Madan); an Expert in matters of Sorcery.At a later phase Luang Por Phern would “Buad Pra” (become ordained as a Monk), at the age of Twenty Six, to be exact.


He would never leave Monkdom again. He was ordained by Pra Ajarn Huem, who was also his teacher in Buddha Magic and Sorcery for a while. Apart from that, Hlwong Por Phern was a Disciple of “Agkara Khorm” and a student of Yant design and application who came to be highly admired as an expert.His Yant were renowned for their Aesthetic beauty and the power they carried with them.
Luang Por Phern studied Vipassana Meditation with utmost dedication for many years and through these studies was able to become a disciple of the Great Hlwong Por Oe Paa Sii, one of the Greatest monks of the time, known for his powers of white magic. After this, Luang Por Phern went to practise “Dern Tudong” (walk aimlessly through the Jungle renouncing the comfort of the Wad), through the western border of Central Thailand, in the Kanjana Buri province. He crossed the border into the realm of Marit (Burma), through the remote areas of Saesawoe and Bang Graeng Gawia; Known in that time as being thickest darkest Jungle.

There were Jungle fevers, Mortal dangers such as Poisonous snakes, and other animals such as tigers and the like were teeming in this part of the wilderness at that time.According to Thai beliefs, there was also the added dangers of “Nang Mai” (wicked fairies and tree spirits), Phii Bpoeng and Phii Phaa (Jungle ghosts) and all sorts of evil spirits.
The inhabitants of this jungly and mountanous region are mostly “Gahriang” (Karen Tribe), and many of them became disciples of L.P. Phern, due to the fact that L.P.Phern ”Mii Dii Hai Haen” (have good can see).

Hlwong Por Phern seemed to be loved and respected wherever he travelled, due to the fact that he possessed such a transparent personality that allowed all to see his great Compassion and his power to help the folk with his Buddha Magic. After this, L.P. Phern continued to “Dern Tudongk” through Thak Province, Rachaburi, and PaetchBuri and many other Provinces.

Until one day Luang Por was called upon by the local folk to be “Jao Awaas (Abbot) of Wad Tung Nang Hlork (Temple of the field with the lady ghost), in Kanchanaburi.This was the first time he was to be Abbot of a Wad, but he was able to successfully develop the temple complex during his stay there of five years.After this, Hlwong Por Phern Tithakunoe returned to “Dern Tudongk” for many years.

The Ruesi of the Ramakian, probably the fathers of Yant tattoo, were the first to practice dern tudong.This practice involves wandering solitary in the forest, meditating in the darkest night in ancient graveyards and ruined temples, right in the middle of the thickest darkest jungle.This is suppose to strengthen ones mind and help to enlighten one, due to the extremely fearful nature of the meditation location.

The Year 2509 Puttasagaraach (Buddhist calendar we are now in 2548, which is 2005 our time.)Admirers and Disciples of Hlwong Por Phern formed a comittee to erect a statue of Hlwong Por in honour and respect of all the great acts of compassion he had performed for the folk of Nakorn Phatom province.At this time L.P. Phern was Abott (Jao Aawaas) of wad Koeg Khaema in Nakorn Phatom, but after the erection of this statue, was very quickly allocated to be Jao Awaas of Wad Bang Pra temple.He stayed there to the date of his Passing away in 2004.

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