An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Rian Samanasak 2538 BE is a Classic Pra Niyom Preferred Series Category 2 sided Guru Monk Coin Amulet of Master Class Status from the Great Pra Ajarn Nong of Wat Sai Khaw
One side of the coin features Luang Por Tuad of Wat Chang Hai, 'Dtem Onkg' (full torso) with the other side featuring a Cameo Image (Kreung Ongk) of Pra Ajarn Nong. This exhibit is made from 'Nuea Tong Daeng' Sacred Copper Alloy.
The coin has a Code stamp with the Khom Sanskrit Agkhara letter 'Na', which was one of the codes made on all coins of this series, to prevent forgeries, of which there have been a great many attempts.
However, as far as those of us in the know are concerned, till now, forgeries have been unable to reproduce some of the finer details of the amulet, such as the 'Ta Sorng Chan' double rides on the eyelids of Luang Por Tuad.
The coins were made in various materials including Tong Daeng, Albaca, and Galai Tong. It is one of the highly favoured and also obviously rare coins of the pantheon of amulets of Ajarn Nong.
The details of the coin, and the surface sheen of the Chanuan Muan Sarn of Sacred Metals reveleals great beauty to the eyes of the aficionado who seeks the true features of appreciation found in all Rian Kanajarn Pra Niyom.
The face with Luang Por Tuad (Wat Chang Hai),has very clearly defined features. The hands of Luang Por Tuad are placed together palms upward, with the thumbs touching each other. The thumbnails are visibly defined. Luang Por Tuad's forehead has five ridges.
His eyelids are seen to possess a double line defining the lids, which is an essential mark of authenticity. Above the head of Luang Por Tuad are the Khoam Agkhara letters forming the Kata 'Na Mo Put Taa Ya', and below, the words 'Luang Por Tuad'
On the face with Pra Ajarn Nong, the border of the authentic coin can be seen to have a very faint traced line within the two borders. The 'Hoo' (pendant hoop ear) has 'Nuea Gern' (overflow of metal) protruding. The Khom and Thai Agkhara lettering are highly defined, and their ridges stand up vertically. This is not so in the case of forgeries, where the letters have more rounded sides (this is always investigated by holding the coin on its edge horizontally, and viewing the 'walls' of the raised lettering, to see if they have a 'flat roof', or a 'rounded hill').
The edge of the coin reveals its authenticity through the clarity of detail, which is only evident in truly authentic Rian Kanajarn.
Pra Ajarn Nong Tamma Phudto – Wat Sai Khaw 2462 -2542 BE
Ajarn Nong was Ordained as a Bhikkhu at the age of 21 in 2482 BE. He led a life of practice worthy of reverence and is one of the most important makers of Luang Por Tuad amulet in the history of Thai Amulet making. He became the Abbot of Wat Sai Khaw in his Birth Place of Pattani, in Ampher Koke Po.
During his 60 years as a Bhikkhu, he made well over 40 editions of Masterpiece amulets. After Ajarn Nong, ex Abbot of Wat Sai Khaw, in Ampher Koke Po (Pattani) passed away on the 11th September 2542 BE, the ‘Wongarn Pra Krueang’ (Amulet Collector Society), began to gather and keep the amulets of LP Nong even more than before, for they knew that the amulets of Ajarn Nong were already incredibly famous as he was still living, and that these amulets were destined to become extremely rare in the future and jealously guarded by their owners.
Ajarn Nong passed away in 2542 at the age of 80, after 60 years as a Bhikkhu. His legend now continues with the Amulets of Ajarn Peng (Subsequent Abbot of Wat Sai Khaw), to Whom he taught, and passed on the Wicha of Takrut Narai Plaeng Roop, and the method for the creation and empowerment of Pra Luang Por Tuad Amulets.
This is already now since well over a decade the case, and his amulets are ever rarer to find anywhere. Ajarn Nong is most Famous for making Pra Luang Por Thuat amulets, of which he has Created over 40 different Editions of amulet in the image of LP Thuat.
LP Nong made so many different types of amulet, ranging from Takrut, Metta charms, up to Pra Kring, Powder amulets and Yantra Cloths. One of his most famous creations is of course the Takrut Narai Plaeng Roop, which was so famous for its Miraculous Events Experienced with Devotees. He is a Master Gaeji Ajarn of the Southern Khao or magical Lineage.
Most of his amulets were empowered with the Lineage Masters of the Khao Or Cave. He is entering History along with the Great Luang Por Tim (Wat Chang Hai) for his contribution to continuing the Dtamra of making Pra Luang Por Thuad amulets. For Luang Por Thuad amulets, his metal amulets in Loi Ongk and coin form are very worth collecting and revering.
Ajarn Nong passed away in 2542 at the age of 80, after 60 years as a Bhikkhu. His legend now continues with the Amulets of Ajarn Peng current Abbot of Wat Sai Khaw (written in 2016), to Whom he taught, and passed on the Wicha of Takrut Narai Plaeng Roop.
Kata Luang Por Tuad
Namo Potisadto Aakandtimaaya Idtipakawaa
