An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
'Pra Kroo Wiriya Gijapirat', the Bishop of the Municipality of Ta Bua, and the Abbot of Wat Luang, comissioned these Luang Por Ngern Loi Ongk Roop Lor statuettes to be made using Ancient Buddha Images and amulets found undergroiund around the temple over the centuries.
These Buddha Images and Ancient Amulets, were collected and smelted using the proper ceremonial rituals for the casting according to the Vedic Dtamra Saiyasart and the Invocations of the Buddha Abhisekha ceremony, seen by most Buddhists as the Monks' Blessing upon the amulets, but which indeed, is the chanting of the Dhamma Chakra, and is the Ritual for the Opening of the Eyes of the Buddha.
This particular edition and model is a definite Pra Niyom category amulet of increasing Upper-Mid, to Lower-High End Master Class status. Do not let its lower price decieve you, this is one of the most recommendable Sacred Amulets you could spend your money on, and in truth, should carry a much higher price than its current one, which is in no way reflective, or representative of its status or sacred value at all. For this reason also we recommend this amulet as a most affordable sacred image that is unbelieveably still so affordable, despite its fame, high status and rarity.
This edition is an Extremely Sacred Edition of Luang Por Ngern Roop Lor Statuette, and coming from Wat Luang, which is despite not being the official temple of Luang Por Ngern as far as his residence is concerned, was the temple that produced the most sought after and Sacred Luang Por Ngern Amulets.
It is not Wat Bang Klan, rather, Wat Luang, that is the most important temple for Luang Por Ngern Amulets, which is confusing to those who are not informed, because Luang Por Ngern Wat Bang Klan is the name of this amulet, but Wat bang Klan only ever had one edition made and blessed at Wat bang Klan. All other editions were made iin surrounding temples, of which, Wat Luang is the preferred temple, and the originating temple of the most famous Luang Por Ngern Amulets.
This amulet is considered somewhere in the mid range, not yet beyond the affordability of most collectors, but is seen as a Sacred Amulet of High Collectibility, and Rarity, that must and can only be destined to become a major Classic, more than it is already, and is most definitely certain to raise in value manyfold in less time than most other amulets. Luang Por Ngern Amulets are depleted in every single edition made to date, and are certain to become almost unavailable except for thjose eagle eyed amulet hunters like our proprietor, Ajarn Spencer, who is always on the lookout for thse precious, and rare amulets.
The base of the amulet has 'Roi Tabai' file markings, which are typical to this Era's smelting and casting methods, and also reveal the authenticity of the amulet.
The Buddha Abhiseka Ceremony was performed on the 20th of April 2531 BE, whereafter, Pra Kroo Wiriyagijapirat then passed the amulets through a total of nine full Buddha Abhisekas, to finish for a final Blessing and Empowerment at Wat Hiranyaram temple (Wat bang Klan/Wat Luang Por Ngern).
This amulet comes with original box from the temple. can be encased if wished.
Please Note; Because this amulet is made from such Sacred Muan Sarn Sacred Metals of Ancient Buddhas, as well as the sacred Image of Luang Por Ngern, , one should make sure that proper Bucha and respectful behavior is kept when wearing and owning this amulet, for its truly sacred and Holy Nature.
During the smelting ceremony, Luang Por Pra Kroo Wiria Gija Pirat lit the incense and candles to Luang Por Ngern, and then the sacred metals of ancient Buddha-Rupa (Buddha statues) along with a host of first edition Luang Por Ngern Amulets of the Rian Job and the Pim Khee Ta models were carried to be placed in the melting oven. However, at first, nobody could lift the container filled with the Chanuan Muan Sarn sacred Metals. So Luang Por Chua then lit incense in Bucha to Luang Por Ngern, and the amulets were able to be then lifted and carried to the oven.
Even though they were added at a temperature of more than 1000 degrees celsius, the Luang Por Ngern Coins and Roop Lor of the first edition which were found in the old Kru Hiding Place chamber, did not melt. Luang Por thus returned to beseech Luang Por Ngern again. They then melted along with the rest of the Chanuan Muan Sarn.
As a final note of observance, the reason for the metal surface looking to be much much older than from the year 2531 BE (which is already a respectable year of age in itself), is due to the extremely ancient origins of the metals used in both the ancient Buddha Rupas used, as well as the first edition Rian Job Lek and Roop Lor Khee Ta Luang Por Ngern which were added, which used also only ancient metalsas their sacred substance (Chanuan Muan sarn).
Hence, this amulet, is not only old since its making, but also made exclusively from ancient metal artifacts, and hence has an age that is undefinable as far as the sacred Chanuan Muan sarn is concerned.
