An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
See Pheung Pla Tapian Koo lucky silver-gold barbfish for Mercy Charm and Good Business, from the late great Luang Por Ruesi Ling Dam, of Wat ta Sung. Luang Por Ruesi Ling Dam (Wat Ta Sung), is one of the greatest Buddhist Masters in Thai History, primarily for his incredible Dhamma teachings, and his assumed enlightened state, but also for his powerful amulets.
Pla Tapian are extremely recommendable for Merchants, Salespersons and Business Owners, for their ability to increase good commerce and attract customers. One can see Pla Tapian Tong-Ngern in shops and places of business, market stalls and floating markets all over Thailand, which is a popular Animist Charm that has been used for many Centuries if not thousands of years.
The Pla Tapian Wicha has also become famous over the decades for its ability to bring people out of poverty and lead them to success. Very popular with small traders, market salespersons and also with large business establishments. Thai-Chinese Folk are also very reverent of the Pla Tapian Koo silver-goldfish Animist charm.
About Pla Tapian
Pla Tapian is a Sacred Fish that appears in Vedic legends. Pla Tapian are seen as very lucky fish and are related to a story about the Sacred bird Nok Garawaek, in a story where the Ruesi in the Deva world sent a Garawaek bird to retrieve a magical tome from a Pla Tapian fish. Pla Tapian have been used as lucky charms since centures by both Thai and Chinese people
Kata Pla Tapian
Sappae Chanaa Pahu Chanaa Prahma Sivang Namaa Mi Hang Ehi Jidtang Biyang Ma Ma
This is a great and also very widespread Kata to be used for Metta Mahaniyom and Choke Laap purposes. It is Brahmin Origin and calls upon Lord Brahma and Lord Shiva to make all people wish to come and buy goods from you, as well as bring great fortunes luck and popularity to you.
Often associated as the Prime Looksit Aek of Luang Por Parn (Wat Bang Nom Kho), Luang Por Ruesi is sometimes given lesser imaginary status by those who have not followed the life and practice of this great Monk. Luang Por Ruesi Ling Dam is the teacher of hundreds of recorded and written Dhamma teachings which explain the path in a way that no other Monk can emulate. he is considered one of the greatest teachers in living memory. Above others, he is famous for twelve recorded teachings which reveal the path to Arahantship.
He is a Master who never claimed having attained entry to the path, and forbade gossip of his supposed enlightenment, but whose teachings reveal that he had indeed attained stream entry (at least.. and probably much more than that), and Jhana, which is the necessary factor for true empowerment of amulets. The latter part of his life left him semi bedridden, and his teachings had to be recorded on tape, for which we are lucky to still be able to hear him teach from beyond the grave, through his recordings which are published on youtube.
Below is the first recordiing of the famous 12 teachings on the path to Arahantship from Luang Por Ruesi Ling Dam, in rough translation as a narrative by Ajarn Spencer Littlewood
Above; How to Become an Arya in a Pleasant and Easy Fashion (without flashing lights or having to live in a cave)
How to Become Enlightened 1 of 12 Luang Por Ruesi Ling Dam - Part 1 of 12 translated by Myself, from a 12 part teaching from Luang Por Ruesi Ling Dam, about the access methods to attain the four stages of enlightenment (paths and fruits which are eight). Perhaps one of the most essential teachings of applied methods of how to become Enlightened. Part One deals with the approach to the Path of the Stream Enterer (Sotapanna), or, 'Sotapattimagga'
Luang Por Ruesi Ling Dam inherited the Wicha Yant Grao Paetch as Luang Por Parn's 'Looksit Aek' Prime first Initiate in Wicha, and most beloved well-practiced Looksit. Luang Por Ruesi Ling Dam became a legend and a highly advanced master in his own right, and is one of the most well remembered and highly revred monks in the History of Thai Buddhism to the present day. His magical amulets were only part of the reason for his great fame and popularity, as his Dhamma teachings, were and still are amongst the most supreme of all masters, and his Patipata (personal practice) was impeccable. The Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, Luang Por Parn, found this great Kata as he was meditating and a Yaan (or Ñana in Pali Sanskrit), meaning supernatural sense, occured in his meditation. It told him that there was a special magical metal Plaque, which was hidden within the main Chedi of Wat Phra Sri Ratana Maha Taath, Supannburi province, waiting for him to discover.
Not long after that he reached the Chedi and found a ancient silver template engraved with the Kata of Yant Graopaetch. The Plaque had a message explaining that the person who found it shall be a great Master, and that Heaven had defined who should find it. The Template also describes that one who recites this Kata everyday shall have his body covered with a Diamond Armour and will be protected from all dangers, he shall never be able to be destroyed by his enemies. In addition, the enemy will be destroyed through a strange phenomenon because of the reflective result from the magic Diamond Armour.
It is commonly believed that Luang Por Ruesi Ling Dam attained stream entry and later Arahantship during his life, which is something he tended to deny, or refuse to comment on when asked.However, his evasiveness in this matter has only served to increase the belief in his enlightened state of purity, because although he would never admit to being enlightened, he also refused to deny it outrightly. His reason for evasiveness was mainly to stress the point that 'Knowing if i am enlightened or not, is not going to change anything for you - each of us has to follow his own path of self discovery and attain it alone'
He did not see any value in trying to know if another beinjg is enlightened or not, and always pointed out in his own way to his devotees, that one needs to focus on one's own practice, not the practice of others. Luang Por Ruesi Ling Dam was the first and foremost comrade, and accomplice in Sorcery to the Great Luang Por Parn of Wat Bang Nom Kho, and a Master Gaeji Ajarn in his own Right and Standing, whose amulets have now become very rare, and have taken on an increasingly higher status, and begin to approach those of his Mentor, Luang Por Parn.
Luang Por Ruesi Ling Dam's amulets are seen as a total surety for a definite result, due to the true and pure practice and dedication of this Olden Days Buddhist Guru Master, whose teachings have led so many lay devotees and ordained Monks to a higher understanding of the Dhamma. His Abhinya Powers are unrefuted by Thai Buddhist People, and is amulets are seen as highly Sacred, and believed to possess Miraculous Powers.
Luang Por Ruesi Ling Dam laid out some information for Bucha to all of his amulets; Firstly, before we undertake any of our duties or tasks each day, we must think of the Buddha and his Acheivement, and to have deep respect in one's heart for the Buddha. If one does this in the moment before Praying to the amulet, and focus to pray mantaining this Respect and Wonder at the Buddha's Self Enlightenment as you pray, then the amulet will emit Massive Lap Sakkara Power, to increase your Social and Professional Standing, and the Aura of Grandeur. Then one should place the amulet between the palms of the hand, and raise between the eyebrows to the forehead, and Chant the Maha Namasakara 3 Times, after which, one shold say "Today, i ask for ..... (whatever it is you wish for).. Blessings". If we are able to focus on and believe strongly in the Buddha's Enlightenment and Call Upon His Merits to assist, then this is considered to be Buddhanisssati Kammathana - a Kind of Meditative state likened to, or equal to that known as 'Jhana' (absorption).
This is the state of mind that is necessary to activate and call up Miracle Powers, and is tantamount to Pure Faith, which is also a kind of Focused One Pointed Concentration, Absorption, or 'Jhana'. One should also of course think of Luang Por Ruesi Ling Dam when Praying. It is this element of the Practice of Faith reverence in Guru Worship that gives Classic Amulets from great masters the edge over many standard issue amulets, for it is the Faith that the Master instills in the heart of the devotee (the wearer of the amulet), that increases the Power of Absorption, for it is much easier to feel Faith and Confidence from an Amulet that was made by a Guru Master that we all know of and is Legendary, and whom we believe in his teachings.
If we do this every day before undertaking our chores and duties, we will have Great Success and Achievements coming our way. When you think of the Buddha with Rapture in your Heart, as a Buddhist, then you should always remember Luang Por Ruesi Ling Dam, and the amulet you wear, and remember that his teachings are those of the Buddha, and that he and the amulet represent the Buddha and his Teachings. The Buddhas of the Ages will descend and Guard over You who pray correctly. Use the Kata Ngern Larn (Millionare Kata for Riches), as given by Luang Por Parn, and Luang Por Ruesi Ling Dam, to empower the amulet with Maha Lap Magic and call great wealthy Fortunes to you.
Luang Por Ruesi Ling Dam passed away in 2535 BE
Kata Pra Bpajjaega Putta Jao
Sambpadtijchaami
Kata to speed up Lucky Fortunes
Peng Peng Paa Paa Haa Haa Leu Leur (Chant the whole Kata Nine Times Every Day)
Kata Ngern Larn (for Monetary Millions)
Putta Ma - A - U Namo Puttaa Ya Wiratayo Wirakonaayang Wirahingsaa Wirataasii Wirataasaa Wira Idthiiyo Puttassa Maanii Maama Puttassa Swaahoem
KATA BUCHA PRA KAM KHAW LUANG POR RUESI LING DAM
Kata Yant Grao Paetch
I Ra Chaa Ka Dta Ra Saa (Protects in the East)
Dti Hang Ja Dto Ro Ti Nang (Protects in the South-East)
Bi Sam Ra Lo Bu Sa Put (Protects in the South)
Soe Maa Na Ga Ri Thaa Toe (Protects in the South-West)
Pa Sam Sam Wi Sa Tae Pa (Protects in the West)
Ka Put Ban Tuu Tam Wa Ka (Protects in the North-West)
Waa To Noe A Ma Ma Waa (Protects in the North)
A Wich Su Nut Saa Nu Dti (Protects in the North-East)
