An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Ancient Suea Yant Kong Grapan Chadtri Ancient Talismanic Magical Shirt of Protection with sacred Geometry Spells, from Luang Por Plien of Wat Dtai in Kanjanaburi. This Sacred yantra Shirt is well over a century old. Of course a Yantra Shirt of this age shows wear and tear from the passage of time and almost certainly has been worn by devotee in dangerous situations. The Yantra shirt shows faded areas where the red dye has faded over time, revealing its great age and ultra rarity. It would be true to say that apart from being an extremely powerful magical artifact of ancient times, it is also a very rare artifact that could be displayed in any private or public museum collection. we suspect however that most people would be most likely to wear it for its immensely powerful magic power, despite the fact that it would be quite at home framed in a museum showcase as a valuable historical artefact that is well over a century old.
This is an extremely rare and sought after ultra collectible magical yantra shirt of Master Class level in the Thai Amulet Collector scene, and is almost never to be found anywhere in the present day. The Suea yant was already an immensely rare item in the times when Luang Por Plien was still living, and is unlikely to see an item like this more than once in one's lifetime.
One can consider it almost impossible to obtain such a rare and desirable item, which stands in the highest esteem, and is only usually found (if at all), in the personal museums of the Top Collectors, if at all.
Released way way back in the pre 2450 BE Era, this Ancient Yantra Shirt is a Wicha of Kong Grapan Chadtri Invincibility and Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer.
Below; Yant Putsoorn 5 Dhyani Buddha yantra with various Sacred na and Yant Dto surrounding it.
Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. Theyantra Shirt offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by weapon attacks, deadly accidents on travels, and protection in battle.
Below; Yant Paed Daan 8 directional Yantra with the Itipiso Hong Ton spell and the pra Putta Jao 32 Pra Ongk thirty two Buddhas Invocation
is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed and was used by Wally is in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam. This magic spell was worn into battle by warriors of olden days, and a favourite method of protection for gangsters and gunmen, police, bodyguards and military officers.
The Suea Yant is emblazoned with a host of Sacred Geometry Yantra spells and incantations, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers, as well as Maha Amnaj commanding power and status invoking Magic, with Serm Yos for Increasing Status and Professional Promotion. Extremely recommended item for members of the military, due to the fact, that it can be worn concealed under one's uniform, and does not break any rules of uniformed dress, being invisible to the eyes of the public when worn underneath one's outer clothing or uniform.
Below; A variation of Yant Ongk Pra with Yant Dto contained within the central region
Very few guru masters possess the Wicha for making warrior Yantra shirts these days, or its methods of making in the present day. Luang Por Plien is one of the Olden Days Masters who is famous for his Mastery in the making of Hwaen Pirod Magic Fire Ring of Power and Protection, and other Kong Grapan Chadtri and Klaew Klaad Amulets and Talismanic Charms. Ths Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates centuries back into the far-flung history of South East Asian occultism.
Below; Yant Hnaa Pra (Buddha's Face) also can be used for Yant Hnaa Pra Laks Hnaa Tong, for Metta Maha Niyom and Maha Sanaeh to invoke merciful treatment and turn enemies into accomplices, good for evading attacks by Mercy Charm as well as for espionage, by infiltration
To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.
Luang Por Plien, or 'Tan Jao Khun Pra Wisutti Rangsri' was the Bishop of Kanjanaburi Province, and has an exemplary and impressive trajectory as a Buddhist Monk of Purity and Magic Power who holds a high position in the Annals History in Thai Buddhism as well as the Legend of Thai Amulets, and his now extremely rare and sought after ancient amulets are to be seen in the Encyclopedias and Showcases of only the High End Collector Niche. His 'Krueang Rang' Occult Talismans and Charms are amongs hs most highly sought after amulets, not just because of their collector status, but also because of the powerful magic they are reputed to possess.
Above; A picture of a boy in a school visit made by Luang Por Plien, which if you look carefully and study, will reveal itself to be the face of a well known and now deceased Royal High Monk; The Sangkaracha Somdej Prayan Sangworn(!!!), who himself passed away in 2557 at the age of 100 years Old. This picture was taken by Luang Por Plien himself as a memento of the visit he made, which shows just how much of an Olden days Master Luang Por Was.
Below, this portion of this extremely ancient Yantra Shirt has faded being the portion which is most often in contact with the skin, which bore the image of Luang Por Plien, now hardly visible due to fading from exposure to the light. and its great age.
When Luang Por Plien was a young man, before he found his way in the Buddha Sasana as a Monk of Purity, he was indeed a 'Nak Leng' (Feared Gunman and Mafioso), who was feared because of his Wicha Kong Grapan Sorcery which he had learned and Masters under the apprenticeship of his Kroo Ba Ajarn, a Great Sorceror of the Kanjanaburi Province. But then, he found the Dhamma, and decided to renounce his Criminal ways, and devote his life to the purity of the Sangha and follow the footsteps of the Buddha, to clean his previous deeds and renounce the life of a Pistolero. He never looked back, and remained a practicing Monk of Purity until the end of his days. The only thing that he took with him was his knowledge and ability to make powerful Kong Grapan Chadtri Gunstopper and Klaew Klaad Amulets and Magic Spells, which he used then instead of for protecting himself, to help and protect the devotees of his temple.
Below; Yant Nam Dtao Gourd Yantra with the Kata Pra Putta Jao ha Pra Ongk 5 Dhyani Buddha Invocation
Luang Por developed his Sorcery since a very young age and intensified its power indirectly through developing in Advanced Vipassana (which is not a practice that focuses on Sorcery, but which coincidentally assists in developing psychic power, through the intensive meditation practices involved). His Magick was called upon by his friends and accomplices during the Democratic Revolution of the 24th of May 2475, and many of his Devotees were also Gangsters and Gunmen, who were mostly not evil doers but who would always give out a heavy lesson to anybody who molested their people in their area.
It was said in that time that he who wished to be a Great Lover of the Ladies had to go to Wat Hnuea (the northern Temple of the municipality) but that he who wished to be a Ganster or a Gunman, must go to Wat Dta (the southern temple where Luang Por Plien was resident). This meant that it was Luang Por Plien at Wat Dtai who possessed the Powerful Wicha for Kong Grapan Chadtri and Klaew Klaad Magick,
It is said that the Royal Somdej Pra Maha Samana Jao Grom Praya Chinayanaraworos came to oversee and visit the Sangha of Kanjanaburi and wished to nominate a Monk as the Abbot of Kanjanaburi, and when he saw Luang Por Plien at Wat Dtai blessing Holy Water in the almsbowl, he saw that the Water became hard and would not pour out of the almsbowl, even if it was tipped up, it would not spill. Even when somebody else lifted the bowl and tried to spill the Holy Water, it did not spill out. But that when Luang Por Plien then reoved the magic spell again, it would flow out and spill easily. he was able to do this feat of magic as easily as switching a lightswitch on and off. The Royal Visitor then bestowed him with the title of being the Abbot of the Province of Kanjanaburi 'Pra Wisutirangsri'
Below; 4 sided Yantra with four Deva (Angelic) faces, and a 3 knot Yant Maha Ud Gunstopper Yantra in the central region, and four Buddhas flanking the four cardinal points
The amulets of Luang Por Plien are so rare and sought after, that they lie within the very high priced range of Pra Niyom amulets of the Master Class level, and are amongst the highest priced amulets in the Thai Amulet scene, ranging from many hundreds to tens of thousands of dollars.
It was said by old inhabitants of the area that Luang Por Plien used to like to row a boat to the 'Ban Tham' (village near the foot of the Khao Raed Mountain which has a Holy Cave), and would climb up the Khao Raed mountain which is a famous mountain for the fact it is a place where Lek Lai Kaya Siddhi Elemental Substance is found in the caves.
Luang Por would then investigate and search all the caves and magical areas on the mountain, in order to seek and find powerful substances for empowerment in the making of amulets, talismans and charms for his Looksit.
One of the substances he would find and take for use for his amulets was of course the famously powerful Lek Lai Kaya Siddhi Elemental Substance for which Khao Raed mountain was, and is still renowned for.
Some of the Devotees who wore the Lek Lai and other amulets of Luang Por Plien were indeed a big problem for the local police force, because they seemed to be invincible agains gunshots, the guns either missing their targets, or refusing to fire completely, when trying to shoot and kill the Gangsters.
It was such in incredible phenomenon, that the local authorities more or less gave up trying to catch these individuals. The great Khun Pan (Khun Pantagij Rachadej of the nakorn Sri Tammarat Police force), the catcher of gangsters who was so famous for his creation of the Jatukam Ramathep amulet, once wished to catch the famous gangster 'Suea Bang' who was a Looksit of Luang Por Plien, and so he went to the teple of Wat Dtai and tried to convince Luang Por Plien to arrange a meeting, so he could see what he looked like (and later catch him and shoot him dead).Luang Por Plien did not refuse and told him to come back at the appointed time. Meanwhile, he told his devotee Suea Bang to come at the same time on the same day, but that he should dress in purple clothes in silk and behave like a Government official.
Below, a video of another famous amulet of Luang Por Plien, the Hwaen Pirod Ring of Power and Protection.
On the day, at the appointed time, Khun Pan appeared at the temple, and waited all day. The Gangster Suea Bai appeared with his entourage and was dressed in fine purple robes as Luang Por Plien had ordered, and sat there all day passing offerings to Luang Por and assisting him in his duties. After Suea Bang had left and the sun began to set, Khun Pan got restless and asked Luang Por; "well isn't this Suea Bang going to turn up or what?"
Luang Por laughed out loud and said "What do you mean, the devotee who has been at my side who you saw helping me all day was Suea Bang!"
Khun Pan Rachadej then slapped his knees in frustration, and could not believe that such a famous Ganster would be so well spoken and mild mannered and polite, and was confounded, but decided he would not rest until he caught him and killed him, for his embarrassment. But he never managed to bring Suea Bang to Justice. This was part of the invisibility power of the Lek Lai which Suea Bang wore which he has recieved from Luang Por Plien.
