An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The ‘Takrut Graduk Haan’ Goose Bone Takrut is something that is very celebrated by the ‘Look Sit’ disciples of Luang Por Hrun in the particular ‘Wicha’ of ‘Kong Grapang’ Invulnerablility. Disciples of LP Hrun that may live an alternative or dangerous lifestyle in areas such as gambling dens, massage parlors, police, military and even modern day gangsters would benefit from being the bearer of this protective charm. Released smetome after Luang Por's first editon release in 2460, probably sometime around 2469 BE onwards, which came shortly after the arrival of the ink pen in 1888 A.D., and allowed second edition Takrut to be pre inscribed..
Because this Takrut does hold the protective blessings of ‘Kong Grapang’ Invincibility and is released under Buddhist precepts, it is important to note that this Takrut, although intended for alternative lifestyles, does not permit one to break said precepts.
The Thai saying “Tam Dee Dai Dee, Tam Chua Dai Chua”, (Do good, reap good fruit, do bad, reap bad fruit) i.e. “You reap what you sow” is in full effect when utilizing this Takrut. It should be said to that although this Takrut allows for protection even in the case of those who may try and use it for protection during a bad act, it in no way excuses or white washes the sin but will offer a universal protection for faithful devotee.
Luang Por Hrun is particularly famous for being the proprietor of what has come to be known as the ‘Yant Gao Yod’ Nine Spires Yant. This Yant is generally the first Yant any ‘Look Sit’ disciple receives as ‘Sak Yant’ magic tattoo. It initiates him/her into the world of Thai Occult Wicha Aakom, identifies them as a disciple of a particular Ajarn and is a great protective Yant.
Luang Por Hrun, because his parents were not financially able to care for him, since childhood has practiced under the tutelage of many Ajarn in order to learn Kata Aakom. He would switch between many different Ajarn as they came and went, learning many different form of ‘Wicha’ drawing his repertoire from the most powerful according to his own discernment.
The Takrut Han in its first years of existence, as Luang POr would make them individually, and hand out, was popularly always brought back to Luang Por by the Looksit, and asked him to hand inscribe them. So it came to pass that the second edition was directly inscribed from the start, in order to avoid the problem. The amulet is extremely valued for its Kong Grapan Chadtri protection, and Klaew Klaad evasion power.
A famous rumor has been circulated that because of his immense ‘Wicha Aakom Graeng Glaa’ Strength and Bravery in Magic, he was able to run amok throughout Ayutthaya unperturbed, robbing and mugging with no one able to subdue him and his antics. It was when the local Police post a declaration to give the then ‘Seua Hrun’ the chance to come alone and unarmed, to admit his wrong doings, repent and no action would be taken against him.
Seua Hrun, because he was tired of his evil ways decided it would be best to try and turn over a new leaf by turning himself in. The police however, had no intention of releasing him once they had caught him by means of their fraudulent promises. When Seua Hrun went to turn himself in, many officers with the intent to imprison or kill him encircled him.
Once Seua Hrun realized this, he immediately created a ‘Hun’ puppet replica of himself, thereby tricking all the officers and escaping back into the ether. Because of this betrayal by the court officials, Seau Hrun upped his pillaging far exceeding the former. This caught the attention of the governor of Ayuthaya who realized it was far out of hand and the only way to gain control would be to involve well respected ‘Kamnan’ village elders. The elders in their wisdom knew that the young Seua Hrun was well adept in the ‘Wicha’ skills and suggested that the only way to dissolve the problem would be to genuinely offer reconciliation to Seua Hrun.
After a few more attempts at capture, it was finally offered that Seua Hrun be offered the chance to work as a civil servant in Bangkok and eventually became the ‘Sit Ayk’ main Student of Ajarn Poo. Collaborating with Seua Hrun, he write down on parchment and gave to him (and only him) the sacred Yant of the Nine Spires, ‘Yant Gao Yod’ which is a very symbolic and essentially holy way of “turning over a new leaf”. Seua Hrun eventually ordained as a Samenera (Thai ‘Nen’) novice monk and then received full ordination, never to leave to Sangha or pillage again. Lung Por Hrun passed away in 2471 BE at the age of 81 years old.
