An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A very rare animist charm from the year 2518 BE, of the 'Payont' reanimated effigies type Wicha released at Wat Khoeng Khaw in Chiang Mai, with blessings from a Host of Great Master Monks including the Great Luang Por Ruesi Ling Dam, of Wat Ta Sung, in Utai Thani, and Luang Phu Kam Saen.
The legend of the sacred Wua Tanu of the temple of Wat Khoeng Khaw, Comes from the fact that Luang Phu Kam Saen of Wat Sri Don Moon, and Luang Phu Bun Rat of Wat Khloeng Khaw were very close friends, and in the year 2518 BE, at Wat Pha Don Moon, LP Kam Saen bestowed the Dtamra Grimoire Secret Methods of the Wicha Wua Tanu upon Luang Por Rat, as well as demonstrating the methods of making the sacred chanuan muan sarn materials and the magical methods of forging and casting the images with alchemical metallurgy.
LP Kam Saen was very old already, and was afraid to die without passing on the secrets of the Wicha, which would be a loss to the world, and become one more lost Wicha that has not been preserved.
In this case of the first demonstration, he showed him the method used by those who did not have access to metallic forges, and so constructed and empowered a Wua Tanu effigy using Mai Hwaay Pha Seek, which is a magical form of Rattan wood, which are split into strips and used to weave the form of the effigy.
He carved it and shaped it into the form of the Wua Tanu and completed the invocations, inscriptions and incantations necessary, and handed it to Luang Phu Bun Rat. Luang Phu Kroo Ba Rat later also received the Wicha Wua Tanu of the Great Kroo Ba Chum of Wat Wang Mui, which Luang Phu Bun Rat said resembled the Wicha of Luang Phu Kroo Ba Kam Saen in every detail.
Luang Phu Bun Rat thus began to make Wua Tanu amulets using the Wicha given from the Dtamra of both these two Great Lanna Masters. Luang Phu Bun Rat took all of his Wua Tanu to give to Kroo Ba Kam Saen at Wat Pha Don Moon, for him to perform solo empowerment. After this empowerment session was performed, Kroo Ba Kam Saen told Luang Phu Bun Rat that he should not distribute the Wua Tanu yet, and should keep them first for a time, because in the future, a time will come when many people will come to seek the Wua Tanu. So for this reason, Luang Phu Bun Rat kept the Wua Tanu in his keeping, but took them to a number of other Kroo Ba Ajarn for solo empowerment from each Master, including Luang Phu Kroo Ba Chum of Wat Wang Mui, LP Kam Saen of Wat Suan Dork, Luang Phu Kroo Ba Dhamma Chai of Wat Tung Luang, Kroo Ba Chaya Wongsa of Wat Pra Puttabat Huay Dtom.
He even took them down to Bangkok to ask Luang Phu Seng of Wat Kanlayanamit (The Master of the Dtamnan Bam Montr Bua Ban Flowering Lotus Holy Water Wicha), for him to perform empowerment over the Wua Tanu.
Above and beyond these events, the Great Luang Por Ruesi Ling Dam took these amulets and blessed them in a large number of Buddha Abhiseka blessing ceremonies around Thailand, because he would travel to Wat Khoeng Khaw every year for the Kathina robe giving ceremonies, and so would take them back and forth each time he visited.
The amulet is most often presented in Thai amulet circles as being the Wua Tanu of LP Ruesi Ling Dam, but is in fact the Wua Tanu of Wat Khoeng Khaw, which has the blessings and empowerment of so many great Masters of the time, that the amulet has become a popular member of the pantheon of all of the monks and temple involved with its empowerment.
Devotees of any or all of these Masters can safely regard the amulet as being in direct spiritual connection with their chosen Master, as well as being sure that this Wua Tanu must have immense magical power to protect your household and wealth, and fend off black magic, demons and ghosts, and bring prosperity and good fortune, and happiness to your family household and prosperity to your business.
Kata Wua Tanu
How to use Wua Tanu
You can use Wua Tanu to watch over your house,or mark a safe area around the house, or any place where there is strong Magic. To do this, you need four Wua Tanu, and a bowl of pure water in a Khan Nam Montr vessel.
Then take the Wua Tanu and place them in the Khan Nam Montr (prayer water bowl). Then focus your mind into meditation, and think of the Buddha Dhamma and Sangha, the Deities and Kroo Ba Ajarn, and Ajarn Somrach, and empower the prayer water by chanting the Kata into it and projecting your thoughts into the water as you blow three times into the bowl.
Take the four Wua Tanu, and bury them in the Earth in the four Cardinal directions. If it is a house, that has no earth to be able to dig, then the Wua Tanu should be placed in the four outer corners of the house,and the prayer water should be sprinkled around the area to be protected. If you have a Kuman Tong or other forms of Phuudt or Prai which you make Bucha offerings to in the house, then you must tell the Wua Tanu by stating who is allowed to enter and leave the protected area and who not. It is a good idea to also state that any ghosts or beings that are benevolent and will bring help or auspicious blessings should be allowed to enter. In truth the Wua Tanu is a kind of 'Hun Payont' Golem, but in animal form, instead of Human. Instilled with powerful Anti Black Magic and Protective spells to prevent thieves, demons, sorcery and curses from entering the household or vicinity around them. The Wua Tanu also Possesses the Magical power to help attract Business, Gambling and Lottery success. They possess multiple powers, ranging from protection against black magick and deadly dangers, ward off enemies, and Seduce Others. Animist spirit assistants of this type work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing.
Using to make Holy Water (Nam Montr)
If you want to make Nam Montr to remove the power of magic from a person place or object, or to banish demons and spirits, or exorcise a person who is possessed, then you must make the Nam Montr in the same way as previously explained. But this time you need to use only one Wua Tanu. Then hold the Wua Tanu in your hands and enter Samadhi meditation, focusing as strongly as possible on the Merits of the Buddha.
Chant Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times, and ask for the Power and grace of the Triple Gem the Angels and Deities and Brahmas, Kroo Ba Ajarn (your teachers), and the power of the Mythic Wua Tanu to make the prayer water powerful and endowed with the ability to remove all forms of black magic and evil influence (you can specify particular purposes if you wish to be more detailed in the function of the Nam Montr).
Once you have chanted the Kata of empowerment, you should breathe deeply inwards and blow three times on the Wua Tanu, and lower it into the Khan Nam Montr until it is submerged under the surface of the prayer water.
Then you can use the water for drinking, cleaning yourself and the like to remove any magic spells or unlucky influences. You can wear or carry the Wua Tanu with you, or put it in your vehicle as a protection from accidents of all kinds. If there are ever any visitations or experiences with contacting dark entities, all you need to do is dedicate some of the fruits of your merits to them, and think of Wua Tanu, and they will disappear.
Kata Wua Tanu
(always chant 'Namo Dtassa pakawadto Arahadto Samputtassa 3 times before any other Kata)
Then Chant the Hnun Taat See (Invocation of the four elements)
Na Ma Na A - Nor Gor Na Ga - Gor Or Nor A - Na A Ga Ang (3 times)
Om Kono Kono Wua Tanu Gao Panwaa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma Kata Wua Tanu Tong
Kata Wua Tanu Lanna
Om Kho No Kho No - Wua Tanoo Gao Pan Nork Saay Rort Gao Panwaa Saay Dtaa - Gao Pan Muay Tiaw Bpraay Duay Tuk Kam Shao Bpen Jao Gae Foong Phii Tang Hlaay - Phuudt Phii - Phii Prai Chon Hai Dtaay Yaa Dai Laa Thoy Joo Lai Joo Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha
Call Back Kata
To call the Wua Tanu back to you after sending on Missions, use this Kata
NA MA PA TA MĀ NI MĀ MĀ ĒHI JONG MĀ
