Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Look Om Pong Prai Kumarn Dtok Code 3 Niyom Ta Bronze Wanich 2517 BE Luang Phu Tim Issarigo
Look Om Pong Prai Kumarn Sacred Powder wishing ball amulet - Khanad Yai (Medium-L arge Size 1.8 Cm diameter), from Luang Phu Tim of Wat Laharn Rai. Blessed in 2517 BE at Wat Po Sampant, with additional blessings by the great Luang Phu To and Luang Phu Rerm, and Luang Por Chern. A most Sacred and now very rare edition which is becoming ever increasingly sought after, and rarer by the day, in the present Era.
This is due to the fact that recent times have seen the complete depletion of Look Om editions of Luang Phu Tim, which were made and released direct from Wat Laharn Rai becoming impossible to find anymore. This exhibit comes encased in solid silver casing with Ya Rachawadee coloured enamels included.
The Muan Sarn Sacred Powders of Pong Prai Kumarn Luang Phu Tim are so highly evident when viewing the surface of the Look Om, and instantly recognisable to the knowing eye. What is less known about this famous edition, is that the amulets were also blessed by other great Guru Monks, who were present along with Luang Phu Tim to assist in the Buddha Abhiseka Ceremony, and included' Luang Phu To ( Wat Pradoo Chimplee), Luang Por Rerm (Wat Juk Kacher, in Bang Lamung), and Luang Por Chern (Wat Mab Kha).
The Look om were released in various versions; 1. With code stamp and with Takrut 2. Without code stamp but with Takrut, 3. With or without code stamp and without Takrut, and also 4. A pink powder version with Takrut was released. All versions are now extremely rare, for the fact that various groups of Devotees from the various Guru Masters present in the ceremony all became fervent collectors of this amulet.
This amulet has taken on a big increase in popularity during the last decade, and is now no longer to be encountered commonly anywhere in the amulet emporiums, except for the most elite showrooms. It can be expected that this amulet becomes a priceless treasure that is no longer logically affordable during the next decade, for which we highly recommend it as a sound investment and a last chance to obtain and be the proud owner of an authentic Look Om Pong Prai Kumarn Luang Phu Tim, with the added blessings of Luang Por Rerm, Luang Por Chern and Luang Phu To as extra faith instillment.
This Look Om Luang Phu Tim, is hence a highly attractive and rare Sacred Amulet that would be a welcome addition to any Master Class Collector's Showcase, and more importantly, would be a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
History of the Edition
When Luang Por Bun Mee Atha Banyo passed away on the 24th April of the year 2516 BE, Pra Prasit Prasittigo, who was given the charge of adminsitrating the temple instead of the deceased Abbot, and who was a direct apprentice to Luang Phu Tim of Wat Laharn Rai, went to see his Guru at Wat Laharn Rai. Luang Phu Tim then bestowed the Wicha Takrut Tone, giving him the instruction to cut leaden Yantra foils at a length of around 11.7 Cm, and inscribe a series of Khom Agkhara spells onto the leaden Takrut Tone scrolls.
Above; Four Great Masters sitting on Tammaas Thrones performing 'Nang Prok' Jhanic Empowerment over the Look Om Pong Prai Kumarn, and Takrut Tone (many of which were coated in Pong Prai Kumarn). From top left in clockwise direction; Luang Phu To, Luang Phu Tim, Luang Por Chern, and Luang Phu Rerm.
Above; Look Om Pong Prai Kumarn and Takrut Tone coated in Pong Prai Kumarn from the Wat Po Sampant Edition.
He then gave the formula of Muan sarn Ingredients to make the Pong Prai Kumarn Powders and other powders for amulets, and instructed Pra Prasit Prasittigo to gather and prepare these ingredients for the making of the Look Om, according to the given formula.
Some of the Muan Sarn which was used included; Pong Prai Kumarn Luang Phu Tim, Sincana Cords from Buddha Abhiseka Blessings, and Abhidhamma Funeral Ceremonies, Pong Ittajae, Pong Dtrinisinghae, Pong Bpathamang, Hair from Luang Phu Tim (Gesa), Nam Man Look Prakam Oil, Nam Man Pra jao Taksin Oil, Broken Down Ancient Sacred Amulets from a host of Sacred Temples, and Pong Puttakun Powders from Luang Phu Bun Mee, the recently deceased Abbot of Wat Po Sampant.
These ingredients were then then bound together using the Wicha given by Luang Phu Tim. Because a lot of powder was left after making the limited editions of each kind of Look Om, the remainder of the powders were used to cover the Takrut Tone amulets with Because of the various coarse elements of Muan Sarn, each Look Om and Takrut of the Wat Po Sampant edition may have differing elements visible within the powders, such as Gaesa (hair) of Luang Phu Tim, and Sincana cord threads. The Look Om were covered with a bronze coating, and some were empowered with insertion of Takrut Sariga spell (1 - 3 Takrut per Look Om).
The Look Om have a different appearance in surface texture to the editions released at Wat Laharn Rai and are defined and differentiated easily for their distinction in coloration and surface texture. The Muan Sarn is much drier and harder, and condensed that the batches of Wat Laharn Rai, and are much harder to the touch. They were made in many different sizes, ranging from 0.5 Cm, right up the the size of a Fist, and were blessed on 2 different separate occasions;
1. The first Blessing Ceremony was held at Wat Po Sampant, in 2517 BE with Luang Phu To of Wat Pradoo Chimplee, Luang Phu Tim of Wat Laharn Rai, Luang Phu Sim, of Wat Tham Pha Plong, Luang Phu Kram of Wat Wang Hwaa, Luang Phu Mon, of Wat Nern Ta Mak, Luang Por Rerm of Wat Juk Kacher, and Luang Por Chern of Wat Mab Kha present, amongst a large number of other monks who came to assist in the ceremony.
2. The second empowerment occurred by Pra Luang Por Prasit taking the whle batch from Wat Po Sampant, and depositing them with Luang Phu Tim at Wat Laharn Rai, who empowered the Look Om in solitary every night for a period of 8 Months, whereupon Luang Phu Tim became ill, and was admitted into Hospital, where he was kept in care for a period of 23 days, after which, Luang Phu passed away after return to the Temple at 23:00 hours, on the 16th at the Prayer Room of Wat Laharn Rai.
The Wat Po Sampant edition Look Om are amongst the amulets at the temple which received Luang Phu's last 8 months of blessings, and is an immensely important edition, and also the very last edition he empowered right up to his passing, along with some other editions which were also deposited and in stasis at the temple to receive his blessings before release.
Below; Official Thai Language History of the Wat Po Sampant Edition Amulet series of Luang Phu Tim, Wat Laharn Rai.