Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Pra Pid Ta Hlang Yant Nam Tao Wat Bor Win 2518 BE Nuea Bailan Luang Phu Tim Wat Laharn Rai
One of the very last ever amulets made and blessed by Luang Phu Tim before his passing, the Pra Pim Pid Ta Hlang Yant Nam Tao, Chud Wat Bor Win 2518 BE, by Luang Phu Tim Issarigo, of Wat Laharn Rai - '9 Gaeji 9 Piti' (Blessed in 9 Empowerment Ceremonies by 9 great Masters), with a final 9 Month ceremony of empowerment by Luang Phu Tim, before passing for release at the temple of Wat Bor Win, in Chonburi.
The edition was also blessed by other great masters including Luang Por Doon, Luang Phu Khaw, Luang Por Waen, Luang Phu Sim, and Luang Phu To of Wat Pradoo Chimplee. as well as many other great masters of the time. Considered to be amongst the best choices to obtain authentic Luang Phu Tim amulet within affordable price.
The Pra Pid Ta is made from Pong Bailan, and Pong Prai Kumarn and other Muan Sarn Sacred Powders of Luang Phu Tim, and has the sacred Yant Nam Tao embossed on the rear face. Not all exhibits have the Yant on the rear face, those having one being more highly preferred models.
The Pra Chud Wat Bor Win amulet series, is an officially accepted edition of the pantheon of Luang Phu Tim, and a Pra Niyom Category Master Class amulet of High Status, with Indisputably Sacred Blessings.
The edition was created from Muan Sarn Sacred Powders donated by the Great Luang Phu Tim Issarigo, of Wat Laharn Rai, to Mr. Manoche Hlao Khwan Sathitya, who was the first Looksit of Luang Phu Tim, to make this edition for Pra Ajarn Gim, who commissioned it in the year 2516 BE, for release in 2518 BE.
The Muan Sarn Sacred Powders contained the following ingredients; Puttakun Powders, Pong Prai Kumarn, Civara robe of Luang Phu Tim, Gesa (hairs) of Luang Phu Tim, The head cushion of Luang Phu, which he had slept on since his ordination as a young boy, and Ploi Sek enchanted Gemstones.
Once the powders and other sacred artifacts were all mixed into the Muan Sarn Sacred Clay, and the various Pim (models) of amulet designs were pressed, they were given to Luang Phu Tim, who performed a Traimas 3 month Trimester of solo empowerments.
After this, they were passed around the country to be empowered by 8 other Great Master Monks with Abhinya Powers; 1. Pra Ajarn Fan (Wat Pha Udom Somporn), 2. Luang Phu Sim (Wat Tham Fa Plong), 3. Luang Phu To (Wat Pradoo Chimplee), 4. Luang Phu Khaw (Wat Tham Gong Plae), 5. Pra Ajarn Wan (Wat Tham Apai Damrong Tam), 6. Luang Phu Waen Sujjino (Wat Doi Mae Pang), 7. Luang Phu Doon (Wat Buraparam), and 8. Luang Phu Sam (Wat Pha Dtrai Wiwek).
After each of these Great Masters had received the amulets and bestowed their Blessings and Empowerment, the amulets were brought back to Luang Phu Tim Issarigo at Wat Laharn Rai. Luang Phu Tim then gave the amulets a further empowerment session which lasted from the 9th October 2517 BE, until the 29th of July 2518 BE, which was a total of 9 months and 20 days continuous empowerment. This makes this series of amulets a sure bet for powerful blessings, and a most recommendable alternative to many of the other now unaffordable amulets of Luang Phu Tim of Wat Laharn Rai.
A large number of different models (Pim) were made for this series edition, some with images of Master Monks on them, some with Buddha Images such as Pra Somdej, some with Pid Ta. Some had a Yantra Embossed on the rear face (some indented, some bulging), and others had no stamp, whereas others received rubber ink stamps on the rear face. The edition is hence highly caried, and has taken decades to document and confirm all the models. The last few years saw a serious increase in documentation about this edition, and the disappearance of other famous editions which have depleted (e.g. the Wat Pai Lom and Wat Sri Palotai editions).
This has caused the Wat Bor Win series has to become the most important series for the devotees of Luang Phu Tim to collect, being one of the few remaining editions blessed by Luang Phu Tim which are not already depleted, or in the hands of the 'Sian Pra' Monopolists. The recently increased documentation of this edition, has served for the Wongarn Sian Pra (Expert Collector Groups), to have snapped up most of the remaining amulets, and the edition has now become an extremely sought after and fast disappearing edition.
A Pra Niyom Classic that is destined to become an Immortal Favourite and an Essential Rarity, which wil be ever more highly regarded, and never forgotten. Its Sacred Power to Bless and Protect should be undoubted, for the Blessings of the many great masters whose powers go undisputed, and the Sacred Muan Sarn Sacred Powders donated by Luang Phu Tim. This amulet is classifiable as a 'Pra Anuraks' (Conservation Class Model Amulet) of the Dtamra Luang Phu Tim, of Wat Laharn Rai (Rayong).
An extremely recommendable collectors piece for your personal museum, for its high Puttakun value, but still affordable price compared to many other models, such as the Pra Khun Phaen Pong Prai Kumarn, Pra Kring Chinabanchorn, Rian Jaroen Porn and the Rian Sema Luang Phu Tim. Who would not wish to possess and revere this most classic, rare, sacred, powerful, but still affordable Pra Kru amulet. This edition, along with the Wat Pai Lom Edition are now most sought after, since the complete depletion of the already extreme high price range editions which came directly from Lat Laharn Rai. Such amulets are now only affordable by the wealthiest of devotees and collectors, and which require a very high level of expertise in recognizing and authenticating before risking their purchase.
Officially catalogued and admitted into the top prize-giving competitions, this is a perfect amulet to begin on a smaller budget to enter into the High End Category of Thai Buddhist Amulet collectorship, and competition grade amulets for entry into the world of Pro-Collector Sacred Ancient Amulets of the First Class. Luang Phu Tim stands amongst the top ten Guru masters of Thai Amulet History, and Hence, this amulet can only be recommended for its status, sacred value, magical power, artistic appreciation, and collectorship value
Luang Phu Tim stands amongst the top ten Guru masters of Thai Amulet History, and Hence, this amulet can only be recommended for its status, sacred value, magical power, artistic appreciation, and collectorship value, especially considering how low its price is compared to other amulets from this master, and the added benefit that this amulet is accepted just as easily into competition, as other amulets of a much, much higher price entry level.
Kata Luang Phu Tim
MA A U TUGKHANG ANIJJANG ANATTĀ PUTTO PUTTO
Kata Bucha Luang Phu Tim
Arahang Samma Samputto Nachaa Lidti – Anadtaa Agusalaa Tammaa Namoputtaaya