Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Pra Ruang Rang Pern Chedi Jom 2515 - 2522 BE - Blessed LP To, LP Kasem, LP Hwaen, Luang Por Guay, KB Kam Saen, KB Chum, PT Nam + Ajarn Chum Chai Kiree
Pra Ruang Rang Pern Chedi Jom Dtua Mia 2515 - 2522 BE Wat Pratat Doi Sutep and Wat - Blessed LP To, LP Kasem, LP Hwaen, Luang Por Guay, KB Kam Saen, KB Chum, PT Nam + Ajarn Chum Chai Kiree
The amulet is made from Nuea Loha Saksit (Sacred Artifact and Yantra Foil Metals). Released in a great Buddha Ahiseka Ceremony of National Historic Importance, initiated by Her Majesty the Queen and Royal Princess, with Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery performing the Brahman Laymaster Invocation of the Devas,. The Ceremony was held at Wat Pratat Doi Sutep in Chiang Mai, in the year 2515 BE. The Amulets were Blessed in the Ceremony by 108 Master Monks from around the country.
Some of the most famous of those Masters, included; LP To (Wat Pradoo Chimplee), LP Kasem, LP Hwaen (Wat Doi Mae Ping), LP Guay (Wat Kositaram), Kroo Ba Chum (Wat Wang Mui), Kroo Ba Kam Saen (Wat Pha Don Moon), and Por Tan Ajarn Nam (Wat Don Sala). a second Ceremony was performed in 2522 BE at Wat Chumpol Nikayaram for this special edition through the Merits of Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.
The Pra Ruang Pratat Chedi amulet is styled in the Periodic Artistic Style of Khmer Influence of the Lopburi Era, with the Buddha wearing a Khmer style Crown as seen by the Rulers of the Lopburi Era Kingdom. The Budda is wearing a fully wrapped Civara robe with immensely detailed regalia. The face of the Buddha is clearly of Khmer artistic influence, and highly defined in its details. The amulet is considered a masterpiece of Miniature Buddhist Art.
Pra Ruang Rang Pern Wat Doi Sutep 2515 BE empowered in an Important and Officially Documented Putta Pisek ceremony at Wat Doi Sutep, with the Great Honorable Presence of the Great Arahant Luang Por Kasem Khemago, to assist in the Empowerment. This is the 'Pim Prataat Chedi Jom Dtua Mia' (Indented relic Stupa - female), which is notable by the concave Chedi Stupa on the rear face, there was also another version with an protruding Chedi Stupa, known as 'Pim Prataat Chedi Noon Stua Phu' (raised Chedi Stupa - male). This amulet was one of a number which were taken by Ajarn Chum Chai Kiree after the ceremony, and enpowered further by Ajarn Chum for a period of another 7 Years. He then took the amulets and reblessed them once more in a Grand Buddha Abhiseka Ceremony with Master Monks at the temple of Wat Chumpol Nikayaram, in Ayuttaya, on the 7th July 2522 BE.
This edition is hence very special and rare, for the fact that it is not just the already amazingly Sacred 2515 BE Wat Pratat Doi Sutep Amulet, rather, has also been empowered by Ajarn Chum Chai Kiree for an extra 7 years, and then been Blessed once more with Great Master Monks at the temple of Wat Chumpol Nikayaram, to put the 'cream on the top of the cake'.
What more could a devotee of Buddhist Amulets look for, than an amulet of this calibre, with blessings and empowerments from the great Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, and Blessed in Puttapisek by some of the Era's Greatest Practitioners, including Luang Phu To (Wat Pradoo Chimplee), the Great Arahant Luang Por Kasem Khemago (Sussaan Trailaks in Lampang), Ajarn Nam Gaew Jantr, LP Hwaen (Sujino), Kroo Ba Chum Kroo Ba Kam Saen, and the inimitable Luang Por Guay, of Wat Kositaram?
The Devotees of All of these Great Masters both highly revere, and Seek this amulet extremely because of his Personal Involvement in the empowerment ceremony, and this in itself makes the amulet an ever rarer to find amulet. It is also a highly favored amulet with members of the Military, and the Police force, for its Kong Grapan Chadtri and Klaew Klaad, Serm Yos status increase, and Maha Amnaj Commanding Power to Influence Minions.
Amulets blessed by Luang Por Guay are now becoming so rare and ever increasing in price, that any editions which he was involved with are becoming highly sought after. The presence of Luang Por Kasem is in itself another factor which makes this amulet a highly faith instilling Buddhist Artifact, in addition, the Powerful Magic of Luang Phu To of Wat Pradoo Chimplee being bestowed upon this All Time Eternal Classic Buddhist Amulet, makes it Undoubtably a Best Choice for any and every Buddhist. The Devotees of the Lanna Olden Days Masters Kroo Ba Kam Saen, and Kroo Ba Chum, are also included in the many groups of collectors of this amulet.
This Fine Example of this Classic and Ultra Collectible Amulet from Wat Doi Sutep in Chiang Mai has the green malachite stains on it which is only found in the examples which were kept for the seven year period of empowerment by Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, due to his keeping them in Kru Chamber for charging up with power. This edition hence, has a more aged look than the amulets which were released directly after the first Ceremony at Wat Pratat Doi Sutep
The rear face shows the indented concave Chedi Stupa, making this a 'Dtua Mia' Female model. The other version, is called 'Chedi Noon' means 'Bulging' and 'Dtua Phu' means 'Male' This refers to the fact that, if the Chedi is bulging out as a convex form, it is called male, and the inwards receding concave version, is the 'Dtua Mia', Female version.
in the first Ceremony at Wat Pratat Doi Sutep, Apart from the Pra Ruang Rang Pern,there were many other amulets blessed in this very same ceremony of importance, including the Pra Kring Chiang Saen, Rian Pra Putta Sihingk Buddha Coin, Rian Pra Jao Saedtangka Muni Buddha Coin (Wat Chiang Man), Rian Luang Por Tan Jai Buddha Coin Amulet, Rian Kroo Ba Sri Vichai Monk Coin Amulet, Rian Jao Kun Pra Racha Sit Ajarn Monk Coin Amulet, and the Rian Jao Kun Pra Apay Sarata Monk Coin Amulet. All of these Amulets are now Rare Collectibles, Extremely Valued by Devotees of the Northern Lanna Buddhist Traditions.
Comes with original box from the last ceremony was performed, and it was thereafter released at Wat Chumpol Nikayaram in 2522 BE.