Pra Gleep Bua Amulet with Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Pra Pratan Gleep Bua Hlang Yant Trinisinghae Muan Sarn Sacred Powders amulet, was released after Buddha Abhiseka Blessing Ceremony at Wat Pradoo Chimplee in the year 2521 BE, blessed by the Great Luang Phu To who presided over the Grand Blessing Ceremony. This edition recieved 3 months of immersion in Holy Prayer Water with blessings from Luang Phu To throughout the whole Trimester. This model is rare for being in the much rarer Pong Gesorn Gae ANam Man oily pollens sacred clay.
The amulet was released in two ‘Pim’ (versions); Pim Yai (large, 22,875 amulets made), and Pim Lek (small, 20,805 amulets made). This amulet is in perfect condition, without any flaws or wear and tear, making it very eligible for show in competition.
This amulet is considered to be one of the more easily reachable (affordable) amulets of the Pantheon of Famous Classics, and is very popular amulet with middle and upper middle-class devotees of Luang Phu To, who seek an authentically blessed amulet of esteem and respectable value from this master, but that won’t necessarily cost them the deeds to their house to be able to afford. The Sacred Yant Trinisinghae is Embossed on the rear face of the Amulet for Metta Mahaniyom and Maha Lap Blessings.
The amulet is a Pim Yai large version measuring 3.5 x 2.5 Cm,, and is in pristine condition. The Muan Sarn Sacred Powders are made from Puttakun Yantra Powders of Luang Phu To, with Gesorn Pollens and Incenses. The powerful magic and spellcasting abilities of Luang Phu To are of course one of the major influential factors as to why his amulets have become such priceless Masterpieces, and his special Muan Sarn Sacred Powders are another highly influential aspect of their popularity and fame. The Yant Trinisinghae was often inscribed on Yantra foils for devotees who would bring a foil with them and Luang Phu would inscribe it. The devotees would then take the foil home for Bucha, or roll it into a Takrut to wear as an amulet.
This Yantra was first used on the rear face of an official amulet edition, with the first edition Rian Run Raek Guru Monk Coins. The Yant Trinisinghae is not only powerful for Maha Lap and Serm Duang (improve fate and destiny), but also for being highly effective against Black Magick, Ghosts and Demons.
Luang Phu To is said to have been able to grab the Sincana cord which monks use to attach to amulets in blessing ceremonies, and sense immediately which monks along the line of the Sincana cords had psychic powers, and which ones didn’t. Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
Luang Phu To of Wat Pradoo Chimplee, Empowering Amulets
Above; Luang Phu To Wat Pradoo Chimplee performing Nang Prok Meditation for Empowerment of Amulets
This resulted in Luang Phu always choosing the best most powerful Masters to invite to attend his empowerment ceremonies to assist in the Blessing of amulets and Buddha Images. Luang Phu To remains to this day one of the top 10 Guru Masters in the recorded History of Thai Buddhist Amulet making, and most certainly one of the top 5 Monks of recent History, on an equal Par with the Great Luang Phu Tim (Wat Laharn Rai).His amulets belong to the Master-Class status category, and carry immense status in the world of the amulet appreciation society, for their Authentic Sacred Power, and the Purity of the Monk who Blessed them.
The amulets of Luang Phu To are famed and revered by devotees around the country and around the whole world, for the proven history of Metta Mahaniyom Maha Lap Klaew Klaad Kaa Khaay power to bless the devotee with lucky fortunes, safety, success and prosperity. Luang Phu To began to make Muan Sarn Sacred Powders amulets first in the year 2470 BE, using the main ingredient of Pong Lob, which is the residue chalks fallen from the inscription of five rounds of 108 Sacred yantra spells, to create five different concentrates of Sacred Powders.
These five powders are of course known as; Pong Bpathamang, Pong Ittijae, Pong Puttakun, Pong Trinisinghae, and Pong Maharach. It is also known that Luang Phu To would use broken up amulets from Wat Plab, and also broken up pieces of Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri, are known to be present within the Muan Sarn Sacred Powders of Luang Phu To’s amulets.
Other Muan Sarn used for the amulets include Pong Puttakun from Por Tan Klai (Wat Hongs, Thonburi), and of course Luang Phu To would bless the amulets in Nam Montr Prayer Water, using a Clay Holy Water bowl in his Kuti Hut, with a Dragon design on the bowl.
He would immerse the amulets in the holy water bowl, and When devotees would donate flowers to Luang Phu, he float the flowers in the prayer water bowl and use the offering to empower the amulets further. This in fact, is one of the reasons that some amulets have different holy water stains on their surfaces than others, due to the different flowers Luang Phu would immerse in the holy water bowl where the amulets were soaking.
Luang Phu would empower the amulets for the time of the Rainy season retreat (3 months), and repeatedly empower and bless them throughout this time. Some amulets were also released without immersion in prayer water. Of the 28,875 Pim Yai amulets made, 10,000 of them were donated to Princess Julaporn, to distribute as a gift to the people who made merits donating to build the Sirirat Hospital.
The Pra Pratan Gleep Bua Pim Yai and Pim Lek amulets are very popular with Devotees, for they are made from precisely the same Muan Sarn Sacred Powders as was used for the Pra Pid Ta Jumbo 2 Traimas Masterclass edition, which can cost up to even 40 times the price of a Pra Pratan Gleep Bua. It is hence obvious why this amulet is such a popular amulet with the devotee of Luang Phu This Votive Tablet is an Absolute Rarity and Eternal Classic, and extremely sought after spiritual item.The perfect choice for aesthetic beauty, spiritual value, and magic power, and top choice for the Serious Collector.
This beautiful amulet is most definitely a very fine acquisition, as a Sacred Votive Tablet of Pra Niyom Preferred Classic Category, that has been well looked after and maintained in its original state, and is a very well-kept amulet, that is worthy of competition entry for its clear features.
Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.
Luang Phu To Wat Pradoo Chimplee
This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.
Luang Phu To was born on the 27th March 2429 BE in Ban Klong Bang Noi in Samut Prakarn and passed away on 5th March 2524 BE. His many honourable awards of status reflect his great practice and diligence.
Pra Gleep Bua Amulet Hlang Yant Trinisinghae Luang Phu To Wat Pradoo Chimplee
The Rian Nai Luang Song Phanuad 2517 BE, is made from Nuea Nava Loha, and is both rare, and is also a highly preferred amulet (Niyom) of the many amulets dedicated to his Majesty King Bhumipol Adulyadej (Rama 9). This coin features the image of His Majesty as he was ordained as a Buddhist Monk (Bhikkhu) in the Sangha, before he finally retook his duty of ruler and King of Thailand.
This model is made from Nava Loha (9 alchemical sacred metals), and is much rarer and more preferred than the Tong Daeng (copper) and Albaca versions. The front face of the shield shaped coin features the image of His Majesty King Bhumipol seated in the meditative poise of a mendicant monk, dressed in the robes of a Bhikkhu.
The coins were made in Nava Loha for special distribution to devotees at the ceremony. The coins were made in Pim Yai and Pim Lek, and produced in Gold, Silver, Nava Loha, Albaca, and Tong Daeng susbtances.
The amulet was given a very powerful and important DOUBLE blessing ceremony along with the famous 2517 BE Pra Kring Putta Chinarat statuettes at first the temple of Wat Sutat in Bangkok, and then at Wat Pra Sri Radtana Mahatat in PItsanuloke (Temple of the Chinarat Buddha).
The preliminary casting and forging of the sacred metal alloys for this series was performed in the Te Tong empowerment ceremony on 24th July 2516 BE, to smelt and cast the coins and the Pra Kring Buddha statuettes, at Wat Pra Chetupon.
His holiness the Sangkaracha Royal head Monk was present to inaugurate and preside over the Buddha Abhiseka Ceremony at Wat Pra Sri Radtana Maha Tat, which was held on 18th January 2517 BE, with 45 other Great Master Monks present to assist with their empowerment and blessings.
The rear face of the amulet has the Royal Bor Por Ror (ปภร) Insignia embossed, under the Royal Chada Crown and Aura of the Kindgom's Ruler King Bhumipol Adulyadej of the Chakri Dynasty. The words 'Gong Tap Pak Tee Sam (3rd Royal Air Force Squadron), and the year 2517 BE (๒๕๑๗) are embossed underneath the Insignia.
King Bhumipol was an exemplary Monk who walked barefoot around the Sanam Luang area of Bangkok in the vicinity of the Temple, to receive alms from the local folk, who were able to kneel and offer alms to their future King.
His diligence and purity as a monk, as as exemplary as his diligence and dedication to his country as a King. Amulets which feature His Majesty during his time as an Ordained Buddhist Monk, are amongst the most popular and rare to find in the pantheon of Royal Amulets.
The Buddha Abhiseka was graced with the presence of some of the greatest masters of the time to bless the amulets, including Luang Phu To (Wat Pradoo Chimplee), Luang Por Nuang (Wat Julamani), Luang Por Nor (Wat Klang Ta Ruea), Luang Por Tiam, Luang Por Tong Yoo (Wat Mai Nong Pa-Ong), Luang Por Thin (Wat Pha Lelai), Luang Por Chern (Wat Dtamnak Nuea), and the Great Luang Por Gee (Wat Hoo Chang), amongst many other great names. His Masjesty the King was present for both Buddha Abhiseka Ceremonies and the Piti Te Tong original smelting ceremony, to give his Bendicion.
This coin has become very famous for Klaew Klaad life-saving evasion powers to survive deadly accidents and disasters, since many devotees who worship and wore the amulet after the ceremony, were saved in miraculous circumstances, and many news articles kept arising one after the other.
The amulet is hence seen as a powerful protector when travelling or entering into dangerous situations, and is very popular with Police, Military and those who have to risk their lives in their daily professions. The amulet is also seen to increase status and bring promotion and respect from one's peers and superiors, and is therefore also popular and recommendable for those who seek job promotion, and especially apt for civil servants to wear, as well as Thai People who revere their King.
Apart from its Spiritual and Cultural meaning, the amulet is also a great collector's Classic, and is a respectable amulet to enter into competition, and to wear for protection, and when not wearing, to proudly display in one's showcase.
