An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
An extremely rare example of the Hwaen Pra Pirod ring of the great Petchburi Master Luang Por Hai, of Wat Bang Talu. Luang Por Hai was a Gaeji Ajarn Guru Master of the Paetchburi Province, whose Hwaen Pirod rings became extremely famous for their Klaew Klaad and Kong Grapan Chadtri power to protect.
Paetchburi province was always known for its high number of bandits and highwaymen, and the Wicha Maha Ud, Klaew Klaad and Kong Grapan Chadtri were the most popular kind of Magic for both the citizens who sought protection against the bandits, and for the bandits themselves, to protect themselves against the bullets of the police.
For this reason, the Hwaen Pirod of Luang Por Hai became a legendary amulet, especially due to reports of miraculous survivals by local devotees of Wat Bang Talu who wore the ring, which flowed in over the years. When we speak of the Petchburi Province Masters of Old, one will always hear of and think of the temples of Wat Tanode Luang (Luang Por Tong Sukh and Luang Por Phaew), at Grajiw, and of course Wat Khao Bandai It (Luang Por Daeng).
One must also think of the temple of Wat Khao Song (Luang Por Lae). But when it comes to the Wicha Hwaen Pirod fireproof ring of Protection, as fare as Paetchburi Province is concenred, one has to raise the names of Luang Por Plern (Wat Nong Mai Hlueang), and Luang Por Hai, as the Masters of the Wicha of that Era of Paetchburi Masters.
The Wicha Hwaen Pirod, is an extremely ancient form of Sorcery, which was used by Ancient Folk, and was still very much in use up to about the Second World War Era, after which Modern Era saw this Wicha begin to become a much less commonly seen amulet, as times of peace brought people to seek more Metta Maha Niyom and Maha Sanaeh, Maha Lap type Wicha, for wealth, love and happiness, instead of protection from weaponry.
The Hwaen Pra Pirod remained an essential talisman for gunmen, military and police, as well as bodyguards and secret service agents, and of course bandits. But the common folk needed this kind of amulet less, and so the Hwaen Pra Pirod became the rare Wicha it has become today.
'Niyom' Level (Level of Appreciation)
The Hwaen Pra Pirod of Luang Por Hai, is considered equivalent in its power, rarity and level of desirability with collectors, to the famous Takrut Pork Krang Renous Paste coated Takrut spell of Luang Por Tong Sukh (Wat Tanode Luang), making this a highly desirable amulet for those seeking Maha Ud, Klaew Klaad and Kong Grapan Chadtri. The wearer should not 'Dtaay Hoeng', meaning, will not die in disastrous circumstances.
Wicha Hwaen Pirod
The Hwaen Pirod ring, was an essential part of the occult and ceremonial armory and regalia of the ancient Warrior of Siam. The Warriors of Olden Days used both scientific weaponry such as swords, knives, maces, lances, clubs and other weaponry and armour, but also armed themselves with a highly practiced and memorised repertoire of Magical Spells and Sorcery, to protect and aid in winning the battle. The Wicha Kong Grapan and Klaew Klaad are both directly derived from the Warrior Clans, who recieved these Wicha from their Lersi Kroo Ba Ajarn, for their own protection. The ring is made from Sacred Yantra Cloth, Sinjana Corpse Cords and coated with laquer.
The Pra Pirod Ring Amulet is a Wicha of Kong Grapan Chadtri and Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. The ring offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by fire and burning.
The Wicha Tam Hwaen Pra Pirod, is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed. It was used by Warriors in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam.
This magic spell is also made as an arm-band, called a ‘Prajiad’, which was, and is indeed still in ceremonial form, worn by Muay Thai boxers, and was worn into battle by warriors of olden days. Both the Prajiad, and the Hwaen Pra Pirod, use the same form of magic spell which consists of entwinement and binding spells, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers.
The material used for the making of these magical rings of protection is Sinjana Cords and Yantra Cloth. Very few Guru Masters who still possess this particular magic spell in these days, and knows its methods of making. It can almost be said to have nearly died out in its entirety, as a form of magic spell.
This Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates centuries back into the far-flung history of South East Asian occultism. To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.
Kata Pra Pirod - Incantations for putting on, and removal of the Magic Warrior Ring of Protection and Power 'Hwaen Pra Pirod' often also commonly known as 'Hwaen Dtakror'.
This Incantation is also used for invoking and putting to sleep of the spell within the Sak Yant Tattoo 'Yant Pirod', and 'Yant Look Dtakror'.
Kata Hwaen Pirod
Om Pra Pirod Khord Pra Pinai
(Chant 9 Times when placing the ring on or hanging it on your neckchain for wearing)
Om Pra Pinai Klaay Pra Pirod
(Chant 9 times when removing the ring, or taking of your neckchain or pendant holder)
Kata Hwaen Pirod
Given by the Kroo Ruesi Pra Pirod - which are 4 Akghara Khom for Bucha;
MU MA KHA KHU
There are 16 different ways to invoke the various powers within the Hwaen Pirod for different purposes, which is performed by changing the sequence of four Khom Agkhara syllables into different sequences, resulting in differing effects.
MA MU KHU KHA - Klaew Klaad (Evasion of Dangers)
MA KHU MU KHA = Gambang, Haay Dtua, Kon Mai Hen, Kon Jam Mai Dai (Invisibility and Evasion of Enemies)
MA KHA MU KHU = Kong Grapan Chadtri Kong Ton Dtor Sastrawut (Invincibility against Weaponry)
MA MU KHA KHU = Maha Amnaj (commanding power and influence)
MU MA KHA KHU = Maha Choke, Maha Lap (receive Lucky Fortunes, Winnings and Gifts without Effort)
MU KHA KHU MA = Yord Niyom (Great preference - for making Prayer Water for spraying your wares/place of work/business to get Good Sales in Business)
MU KHU MA KHA = Serm Duang Rasi (Improve Karma and Line of Fate, Good Horoscope)
MU MA KHU KHA = Maha Pokasap Maha Sombadt (Great Wealth, Treasures, and Prosperous Living)
KHU KHA MA MU = Maha Jang Ngang (Stun Spell - grab a girls hand and she wont cry out)
KHU MU KHA MA = Maha Sanaeh (Man or Woman sees you, and becomes Obsessed)
KHU MA KHA MU = Hen Yoo Midai (He or She sees you once, Misses and thinks of You all the Time)
KHU MU MA KHA = Metta Mahaniyom (Enter to approach a Superior/Boss, and even if they were angry, the anger will fade and Mercy will Prevail)
KHA KHU MU MA = Sakod Sadtw Pis Raay (Command over Poisonous Beasts, Ghosts and Evil Spirits such as Cobras and Giant Centipedes, who will not approach if you use this Kata)
KHA MU KHU MA = Gaew Som Hwang Wised (Wish Fulfilment Crystal Spell - Make a Wish)
KHA MA MU KHU = Chana Kwaam (Win all Conquests and Outcomes, be it a Courtroom or Parliament, you should come out winning your case)
KHA KHU MA MU = Atithaan Bpaag (Word Spell - Things will happen in the fashion that we declare using words - say the words first then chant the Kata, or if you prefer, chant the Kata, then say the words, then chant the Kata once more, whilst thinking of what the words meant).
The ring, if too small or large to fit on the finger, should be worn around the neck on the pendant chain, or can be carried in the pocket, for concealement. Being generally small in size, they can be encased in waterproof casing, or, be just placed inside the pocket. Wearing the amulet concealed inside one’s pocket, is very popular with many members of the military, due to the fact, that these days, one is not allowed to wear a ring whilst in service, or in battle.
