An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A Highly Sacred Talismanic Ritual Weapon, the Grich Nuea Mai Paya Ngiw Dam Jarn Mer hand inscribed sacred Deva inhabited black Ngiw treewood ritual sceptre-dagger, and Certificate of Authenticity, of the Great Luang Phu Tim Issarigo, of Wat Laharn Rai.
This Zig-zag Kris Knife blade style Ritual Dagger in Nuea Mai Paya Ngiw Dam, 'Jarn Mer' (hand inscribed) is an extremely rare talismanic ritual Bucha dagger issued Certificate of Authenticity by the Siam Amulet association. A very rare and highly sacred magical talismanic amulet for Bucha from the Great Master of the Wicha Pong Prai Kumarn; Luang Phu Tim Issarigo, of Wat Laharn Rai.
Mitmor, Grich (Kris Knives), and Prakhan knives, are used for Ritual Magick, Carrying for Protection and Good Fortunes, and for Altar Worship for Bucha, to pray to for Blessings. But the Prakhan/Mitmor, is also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a hence, a Ritual Weapon much like the Athame in Wicca, to Banish Evil Spirits and Nullify Curses.
Ritual Knives and Daggers are used by the Attained Adepts and Masters, to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings. The Mitmor can be used to stir and empower prayer water, whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
The whole dagger is carved from ultra rare Mai Paya Ngiw Dam Sacred treewood, believed to be inhabited by a Prai deva Spirit, and is covered with hand inscriptions of the Sacred yant Grabong Khwa of Luang Phu Tim, and hand made spell inscriptions on both sides of the blade.
The hilt of this exhibit, is rare, as it is made also from Mai Paya Nyiw Dam where many were made using Mai Koon, which means this exhibit, was made from one of thee fewer longer pieces of Mai Paya Ngiw Dam wood able to be long enough to carve both the blade and handle from the same piece. The blade with hilt measures a total of 12.5 inches long in total.
Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.
Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Kring Chinabanchorn, his Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic 'Rian' Monk coin Image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety.
As to the classic 'Rian' type coin image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp, Rian Huang Chueam, Rian Mae Nam Koo, and Rian Sema are among the most highly sought after coin amulets of all. The Pra Kring Chinabanchorn amulet of Luang Phu Tim is one of his most expensive of all amulets, and extremely rare to find.
He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha. Of all of these masters, perhaps the most famous, preferred, is Luang Por Sakorn, of Wat Nong Grub (also now deceased). In second place is currently seen to be the Great Luang Por Rat of Wat Pha Hwaay, and thereafter, one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, Luang Por Foo of Wat Bang Samak, and Pra Ajarn Somkid, of Wat Beung Tata (Rayong), as accepted LP Tim Lineage Wicha Holders.
Kata Bucha Luang Phu Tim Issarigo
It is Said that he who has faith in and prays to Luang Phu Tim is bound to experience success and advancement in wealth, professional status and increase happiness in life. This legend has come from the vast number of devotees who almost all say that since they owned an amulet of Luang Phu Tim, their lives changed for the better in rapid fashion, and then continued to improve on a constant basis.
Below; Old magazine encyclopedic work with the amulets of LP Tim - please notice that even back then, without realizing, the people who denied the Pra Khun Phaen 2515 BE of LP Tim and Promoted the Khun Phaen 2517 BE, unknowingly published a Khun Phaen 2515 BE Pim Lai Hlum on the front cover, which only serves to add to the proof that the old school monopolists and publishers did and do not know the truth of the real Khun Phaen prai Kumarn Luang Phu Tim, which is of course, the Khun Phaen 15 and earlier.
Below image; the Yant Grabong Khwai is visibly inscribed by hand on the Surface of the wood - with the Kata 'Na Mo Buddha Yaa' inscribed in ancieent Khom Agkhara within it.
Kata Bucha Mitmor
Pra Putta Raksaa Pra Tamma Raksaa Pra Sangkang Raksaa Sadtruu Maa Biidtaa Winaas Sandti
Kata for Implementing the Mitmor to Emit Magic to Banish Enemies and Demons, Black Magic and Ghosts;
Saggassa Wachiraawutang Yamassa Nayanaawutang Aalawagassa Tusaawutang Naaraayanassa Jakraawutang Waes Suwanassa Kataawutang Bpanja Aawutaanang Ae Dtae Sang Aaanu Paawaena Sappa Sadtruu Winaas Sandti
Kata for Healing Illnesses and Ailments
Tugkhaa Tugkhang Bpadti Thidtang Sambpa Dti Chaami
Raise the Mitmor above your head, and chant, whilst lowering it slowly, to point towards the ground whilst facing the West. This Kata can also be used to stir holy water and bless it with healing powers. The water can be used to drink yourself, or give to others to drink, or to spray devotee with (or yourself), to heal.
Kata Thorn Khun Sai to remove Curses and Black Magick
Pa Sam Sam Wi Sa Tae Pa
Take the Mitmor knife and tap the crown of the head, and focus on Banishing the Demon or Magick. Or immerse the Mitmor and stir clockwise whilst chanting and evoking the intention to Banish Dark Magick.
Kata Khab Lai Phii (Ghost Banisher), for Exorcism
Na Moe Put Taa Ya (repeat 108 times).
Kata Sakot Winyaan Phii Hoeng
(for communicating and making agreements with spirit entities)
A SANG WI SU LOE BPU SA PHU PA
Take the Mitmor pointing Downwards, over the head of the grave of the spirit who is running amok, or who you wish to bind and prevent from fleeing until you have finished your discourse with the spirit, and wave the Knife, pointing at the sky then moving down in front of you, with outstretched arm to point at head of grave, and Chant “A”, and stick the knife in the earth.
Then move along the grave at 9 equal points, doing the same movement, chanting a different syllable each time, until you end with the syllable: PA“
You can do the same in reverse for adept purposes (Ajarn Spencer leaves this purpose unrevealed, for Adepts will already know how and why to use this method)
So the Nine Point Incantation to bind a ghost within the grave, or coffin, would be to step sideways along the grave performing the ritual movements and inserting the blade in the surface of the earth with these 9 Syllables, one syllable per point of insertion of the blade. This is used by Necromancers either to bind a ghost who is haunting the area, or before opening a grave and coffin to extract Nam Man Prai Oil from the corpse, to stop the spirit with its immense psychic powers from rushing out of the coffin and attacking the Necromancer. Each syllable below should be chanted as you insert the knife into the earth.
1. A
2. SANG
3. WI
4. SU
5. LOE
6. BPU
7. SA
8. PHU
9. PA
