An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A rare limited edition early era amulet, the Rian Yord Khun Pol Buddha Image coin, in Nuea Tong Daeng Rom Dam, with Solid Gold Casing included, from the Great Luang Por Chaem Thanussago of Wat Don Yai Horm. Only 5000 of these amulets were ever made in this edition, making this amulet a very rare acquisition to find indeed, so many years after its release. The amulets of Luang Por Chaem, are known as powerful Metta Mercy Charm, Serm Duang Karma Improvement, Serm Yos Promotion, Kong Grapan Chadtri Klaew Klaad protection, and Maha Amnaj commanding power and influence. A classic amulet, from the Wat Don Yai Horm Lineage Master, Luang Por Chaem, inheritor of the Wicha of Luang Por Ngern (Wat Don Yai Horm). Empowered with the famous Kong Grapan Chadtri, Metta Maha Lap Magick of a true Lineage Master of One of Thailand's Most Revered and Respected Temples, who has attained equal fame and popularity as his foregoer and Kroo Ba Ajarn Luang Por Ngern himself, which is most certainly a sign of his great Merits as a Guru Monk.
The Rian Yord Khun Pol amulet was released in 2516 BE, with only 500 amulets made, making this a very rare editon indeed. On the rear face is the Yant Nam Tao Gourd Yantra. The Rian Yord Khun Pol received two separate Putta Pisek Blessing Ceremonies. The first blessing ceremony was made at Wat Rai Khing, with many great monks present to empower and bless the amulets. Among the monks present werel Luang Phu To, of Wat Prado Chimplee, Luang Por Te (Wat Sam Ngam), the Kroo Ba Ajarn of LP Chaem, and still aboot of Wat Don Yai Horm; Luang Por Ngern, who was still alive at the time, Luang Por Perm of Wat San Paetch, Luang Por Lek, of Wat Nong Din Daeng, Luang POr Phon, of Wat Tian Dtad, Luang Por Tong Yoo (Wat Nong Mai Pa-Ong), Luang Por Sud (Wat Ka Long), among many other famous names.
It is believed by the devotees of LP Chaem, that he had achieved Dtecho Kasin (Fire Kasina elemental control) and varous forms of Abhinya Powers. He was very renowned for his Metta Maha Niyom Magic and Nam Mont Holy Water Blessings, as well as his powerful Takrut Kong Grapan, and the lineage Wicha amulets of Wat Don Yai Horm. It is said that 9th December 2536 BE, LP Chaem asked the temple checked by devotees to see if any debts remained for the temple, and if any reparations were needed? Once it was confirmed that the temple had neither debts, nor was in need of any restorations, Luang Por Chaem went to his Kuti for the evening, closed the door, and was not seen to emerge again.
The devotees later found that Luang Por had passed away laying in the Sayasana Posture (passing into Nibbana), and was found laying peacefully in his side. Devotees to this very day believe that Luang Por Chaem died wilfully knowing that his work was over, and that he had made the temple fully restored and without debts. He is hence considered to be a worker of Miracles, and an ascended master by his devotees.
Luang Por Chaem was the Abbot of Wat Don Yai Horm, after the Great Luang Por Ngern. Luang Por Chaem became abbot in 2520 BE after the passing of Luang Por Ngern. He was born in the year 2449 BE on the 16th March. After becoming Abbot of Wat Don Yai Horm in 2520 BE, he raised funds to perform Merits and Restoration buildings at the temple until the day of his passing on the 9th of December 2536 BE, at the age of 87 years Old.
LP Chaem was extremely famous for his powerful Takrut and Monk Coin amulets, Pra Pong (Muan Sarn Sacred Powder amulets), and Pha Yant, of which he made a large pantheon over the years to raise funds for the temple.
This Takrut was made during the early Era of Luang Por Chaem's trajectory, estimated around the year 2517-2518 BE. He made many talismans and charms, not all of which are documented in the official temple releases, for of course, he would also make individual amulets for his closest Looksit to Bucha. The Takrut Tone Long Rak Pid Tong is however included in the 'Dtamniap Wadtumongkol' Official listings of his amulets. Because he would make this kind of amulet throughout his trajectory, there is not official date registered in the Dtamniap, as is the case with his limited edition coins, which are more accurately documented.
Amulets of Luang Por Chaem
The amulets of Luang Por Chaem are officially catalogued split into three different Eras, the 'Yuk Dton (early Era), Yuk Klang (Middle Era) and Yuk Play (late Era).
His officially recorded trajectory as an Amulet maker began in the year 2513, before he became Abbot, which is catalogued as the 'Yuk Dton' early Era, which spans the time period between 2513 BE, and 2519 BE. In this period he made the following editions;
Yuk Dton Amulets (2513 BE - 2519 BE)
- Pra Somdej Run Raek First Edition which was released on the 12th September 2513, with 5 different models made.
- Pra Pid Ta Maha Lap Nuea Pong Sacred Powder Amulet in the year 2514 BE
- Rian Roop Khai Run Raek Dtok Code ๖๗ Guru Monk Coin (oval shape) with code 67 Stamp in the year 2515 BE which were blessed for a period of one whole year, in various Sacred metals, namely; Nuea Samrit (21 coins made), Nuea Tong Daeng (1800 coins made) with two different block presses used to make two different 'Pim' (models), the Pim Kor L (L shaped neck), and the Pim Kor Dtrong (straight neck)
- Rian Yord Khun Pol amulet 2516 BE
- First Edition Rian Roop Khai Sorng Hnaa 2 sided amulet 2516 BE with the Thai number 1 (๑) code stamp on the side which had Luang Por Chaem's face on it
- First Edition Rian Sema Lek shield shaped coin amulet 2516 BE with the Thai number 1 (๑) code stamp on the side which had Luang Por Chaem's face on it
- Rian Roop Khai Huang Chueam coin amulet with soldered pendant hoop 2517 BE
- Rian Roop Muean Cameo Coin 2519 BE
Yuk Klang Amulets (2520 BE - 2527 BE)
The middle era amulets began to take on a large Public Interest, as the Devotees of Wat Don Yai Hormhad gathered a large quantity of Sacred Muan Sarn Sacred Powders and Chanuan Sacred Metallic substances from Great Guru masters around Thailand to donate to Luang Por Chaem for the making of amulets to smelt into Sacred Alchemical Chanuan Muan Sarn Substances for the making of Luang Por Chaem's next editions;
- Pra Roop Lor Boran 1st Edition Statuette 2521 BE
- Pra Pid Ta Maha Ud Yant Yung Nuea Rae 1st Edition closed eyes Buddha amulet in Sacred Mineral Kayasiddhi substance 2521 BE
- Rian Lor Hoo Nai Dtua with one piece pendant ring (not soldered) pendant hoop 1st Edition 2522 BE
- Pra Pid Ta Nam Tao Gourd Shaped Buddha amulet 2524 BE
- Pra Pid ta Song Serd Chee Bo 1st Edition amulet 2524 BE
- Pra Kring Yord Khun Pol amulet 2526 BE
- Pra Bua Khem (Upakut) amulet 2526 BE first edition
- Pra Pid Ta Nuea Pong Kluk rak lacquer covered powder closed eyes Buddha amulet 2526 BE
- Pra Kring Arahang Buddha Statuette amulet 2526 BE
- Pra Chayawat 1st Edition amulet 2526 BE
- Rian Lor Pra Jao Ha Pra Ongk 5 Dhyani Buddhas amulet 2526 BE
- Pra Kring Takataen Buddha Statuette amulet 2527 BE
- Rian Lor Han Khang sideways facing Monk Cameo coin amulet with Thai number Code 77 (๗๗) 2527 BE
- Pra Mongkol Jakrawal Nuea Samrit bronze amulet 2527 BE
- Pra Pid Ta Pong Metta closed eyes Buddha amulet 2527 BE
Yuk Play (2528 BE - 2536 BE)
- Pra Roop Lor Gon Dtok Pim Niyom 2529 BE
- Pra Roop Muean Bpam statuette 2535 BE
- Rian Run Sang Rong Payaban Nakorn Pathom amulet from the Nakorn Pathom Hospital Building Fund Edition 2535 BE
- Rian Lor Kor Nam Tao Gourd Neck coin amulet 2536 BE
- Rian Lor Hnaa Suea Tiger face amulet 2536 BE
- Rian Lor Jao Sua Millionaire amulet 2536 BE
- Rian Lor Pim Tawarn Yern amulet 2536 BE
- Rian Luang Por Chaem Bucha Kun Luang Ah amulet 2536 BE (reverence to the Upachaya Kong Monk of Wat Bang Gaporm)
- Pra Pid Ta Nuea Rae 2nd edition closed eyes Buddha amulet 2536 BE
Apart from these amulets of course, a host of subdivisions of amulets were released with each edition, such as Takrut, Pha Yant, sacred powder amulets, cast metallic and hand carved images and other items.
