An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
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The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
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The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
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When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
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Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
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It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
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The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
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‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
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This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
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Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Rian Jaroen Porn Bon in Nuea Tong Daeng Pim Niyom with Gammagarn code stamp 15 on front face and code Tor. This exhibit is in Nuea Tong Daeng, and won 1st Prize WinnerTrophy, with Certificate of authenticity, from the Great Luang Phu Tim Issarigo of Wat Laharn Rai.
The amulet was entered into competition, on the 3rd of March 2562 BE, at Wat Pai Lom Meeting of the Samakom Anuraks Pra Krueang Luang Por Tim Luead Ban Kaay, won first prize, and was authenticated and Certificated in the Siam Amulet Original Society, and Certificated as Authentic Prizewinner again for the second occasion, at the Samakom Anuraks Luead Ban Kaay Luang Phu Tim amulet preservation society on the 4th March 2562 BE. With this double prize winniung Gammagarn Amulet, we present a pristine exhibit of Luang Phu Tim's eternal classic Guru Monk Coin the Rian Jaroen Porn Bon, in Nuea Tong Daeng, this one being a Pim Biyom Jaek Gammagarn in Nuea Tong Daeng (Sacred Copper), with Thai ๑๕ (Number 15 Numerals code stamp, and the ท. (T for 'Tim') code stamp.
The amulet comes with its first Prize Certificate of 1st Prize Block Niyom Winner and Authenticity, which we will plasticize, for safe keeping and preservation for you, and send with the trophy, and we also add the special offer of free solid silver waterproof custom casing, stainless steel, or waterproof casing if desired. The Pim Niyom amulet, is also known as the 'Block Niyom' for the fact it is considered by the top experts as the most preferred block press model, valued slightly above the Pim Jor Gradok. Personally however, we ourselves, see no reason to prefer one model above the other, except for to follow general preference, like a sheep, because both block presses are equally beautiful, and have their own points of interest, and are equally sacred and powerfully blessed. 'Niyom' (preferred), is hence more of an academic method of categorizing amulets these days, than to tell you which one you should prefer. Therefore we recommend you always 'follow your own heart' as to what is 'Niyom' (preferred,above others), in your own book of rules.For indeed, did the people who defined what is 'Niyom class' and what is not, we ask you "did thety do a poll of 30,000 collectors to ask which they prefer?" Of course not! So how on earth can they name a particular block press 'Preferred' when they do not know the personal taste of each individual?
Hence, one should not lay too much value on the word 'Niyom' because amulets are not a matter of mass preference, they are a matter of personal preference, and personal faith.
This rare Pim Niyom Gammagarn First Prize Trophy winning coin amulet of Luang Por Tim, is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition, and also a wonderful Ongk Kroo reference study exhibit, for you to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect 'Ongk Kroo' reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.
The Rian Jaroen Porn amulet is one of the master Class members of the Pantheon of amulets of Luang Phu Tim, and was made in two different versions, the Rian Jaroen Porn Bon (words ‘Jaroen Porn’ written above Luang Phu Tim), and the Rain Jaroen Porn Lang (words ‘Jaroen Porn’ written below Luang Phu Tim). Various variations were made using different sacred metals, and differing code stamps and block presses, which makes for a complex documentation, which left the Samakom Pra, denying some now universally accepted models, due to the difficulty in documentation. As the decades have passed and various investigative authors have gathered and compiled a more complete encyclopedic work of the pantheon, it is much easier to define and pinpoint which series and block press each amulet comes from.
Below - a Closeup of the coin to reveal an Informative Point of Study: This model is a Pim Block Niyom, and different from the other block press 'Jor Gradok' in the fact that the Pim NIyom has a perfect letter J (จ), in the words 'Jaroen Porn', whereas the Pim Jor Gradok ,has a small anomalous ridge under the top of the Thai letter Jor (จ), which would be visible as double ridged line underneath. The block Niyom block press does not have this feature. The surface of the amulet has thin lines covering the totality of the flat regions from the tensions of the pressing of the semi-molten amulets, resulting in a beautiful criss-crossed lines surface sheen on the flat pars of the surface of the coin. This is also a feature than must be present and visible on an authentic Rian Jaroen Porn PIm Niyom, and is referred to as 'Phiw Dteung' (tight skin) by Thai Amulet Pundits.
Below; a video slideshow for comparison, study and perusal, of another similar exhibit of the Rian Jaroen Porn, this one being the other block press, Pim Jor Gradok, where you can study the very subtle differences. The amulet was one which we obtained before this exhibit, sometime in the past, which was also entered in competition on a different date, and which won a second prize on that occasion. Both the exhibit in the video, and this exhibit, possess all the necessary characteristics of a Master Class Pim Niyom Prizewinner amulet of each block press version, that will remain eternally priceless and famously sacred.
Below; Encyclopaedic Documentation of the Rian Jaroen Porn Bon Nuea Tong Daeng Jaek Gammagarn
Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.
Below : A different and very rare to find block press version of this same series, the Rian Jaroen Porn Lang Pim Niyom (writing below monk instead of above - model number 2) Jaek Gammagarn, in Nuea Tong Daeng.
Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Pong Prai Kumarn amulets, and Look Om powder balls. As to the classic 'Rian' type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety.
His Rian Jaroen Porn, (both Jaroen Porn Bon and Jaroen Porn Lang versions), his Rian Huang Chueam, Rian Traimas, Rian Sema, Rian Pra Jao Thaksin, and Rian Nakprok are amongst the most highly sought after coin amulets of all.
Above; Rian Jaroen Porn Bon Nuea Tong Daeng Jaek Gammagarn
This amulet is hence not only one of the world's most highly sought after and famous amulets, renowned for its sacred power, it is also a second prizewinner in its category, with certificate, making this an extremely desirable acquisition for any true devotee of Luang Phu, or collector of the amulets of Luang Phu Tim. An amulet with a past, a present, and an eternal future of fame and legend, with decades of confirmed miraculous power coming from the devotees who pray to and wear this amulet.
The Rian Jaroen Porn Pantheon
A total of 17,820 coins were made in all the different versions, which can be divided up and categorized in the following manner
1. Rian Jaroen Porn Lang Nuea Tong Kam Solid Gold coins of which 16 were made. each individual amulet has its number from 1 - 16 embossed on the rear face. The secret code Thai letter t ท is hidden in the space between Luang Phu Tims right arm and his torso. The surface of the coin to the side of Luang Phu’s left arm has the Khom Agkhara syllable ‘SA’ inscribed on each coin, for ‘Samrej’ (meaning ‘success in one’s endeavors)
2. Rian Jaroen Porn Nuea Ngern (solid silver) coins, made in both Jaroen Porn Bon (Pim Niyom and Pim Jor Gradok, both with Gammagarn versions), and Jaroen Porn Lang versions (words ‘Jaroen Porn’ being either above or below Luang Phu Tim’s image). A total of only 343 coins were made in silver. This was because after pressing 237 coins using the Jaroen Porn Lang (words below Luang Phu) block press, the block press broke. So they repaired the block press buy filing off the ‘Jaroen Porn’ from below Luang Phu’s image and redesigning new letters above his image instead (Jaroen Porn Bon).
They then pressed the remaining 72 coins to complete the series of 343 coins. The Jaroen Porn Bon coin is hence much rarer to find than the Jaroen Porn lang, for only 72 of the 343 coins made in silver were given the ‘Jaroen Porn Bon’ design version. Each coin had its own individual series number from 1 - 343 stamped on the rear face, between the letters ‘Na Ma Pa Ta’ and the words ‘Wat Laharn Rai’. The Thai letter ท T is stamped underneath the leg of the dais upon which Luang Phu Tim sits on the left side of the coin in silver versions.
3. Rian Jaroen Porn Nuea Nava Loha (Nine Sacred Metals), of which 1,166 coins were made, with the words ‘Jaroen Porn’ being situated above the image of Luang Phu Tim, which means all Nava Loha versions are found only in Jaroen Porn Bon version with the words above Luang Phu’s head. the series code numbers 1 - 1,166 were individually stamped on each coin below the image of Luang Phu Tim, with the code stamp Thai letter ท T stamped on his Sangkati robe sash on the chest.
Below : the dot on the surface of the coin within the Khom Sacred Letter NA is one of the 'Dtamni' marks of authenticity of the Riann Jaroen Porn Bon PIm Jor Gradok.
4. Rian Jaroen Porn Bon and Jaroen Porn Lang in Nuea Tong Daeng, of which 15, 895 coins were made in various models and versions. 9000 were made in Jaroen Porn Bon version, and 6895 were made in Jaroen Porn Lang version. These amulets were pressed with two different block presses which resulted in the Aim Aksorn Leuk (deep lettering relief), and Pim Aksorn Dtern (shallow relief lettering).
5. Special Gammagarn Amulets - Rian Jaroen Porn Bon and Jaroen Porn Lang Jaek Gammagarn (Circa 800 coins made), in Nuea Tong Daeng, Galai Tong and other substances. These were handed out during the ceremony to devotees, and were hence undocumented in complete detail, and for some special models, one needs to know the 'Dtamni' to peruse and confirm their authenticity, and the knowledge acquired from the old folk of Ban Kaay who were alive and present during the time of Luang Por Tim, which is something our proprietor Ajarn Spencer Littlewood spent much time on visiting the Ban Kaay area around Wat Laharn Rai, and talking with the old folk, and comparing amulets, and knowledge, and collecting historical fact.
Kata Bucha Luang Phu Tim Issarigo
(chant to the Triple Gem first (Namo Tassa) 3 times)
Idti Sukadto Arahang Putto Namo Puttaaya -- Ma A U Tugkhang Anijjang Anadtaa Putto Putto
