An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Khiaw Moo Dtan twin wild boars tusks bound together with lacquered cord with the image of Luang Phu Tim carved into each tusk, and hand inscriptions from LP Tim on the surface. This exhibit comes with A4 size plasticized Certificate of Authenticity issued by the Glum Anuraks Ban Kaay Luang Phu Tim Amulet Conservation society on 11th August 2562 BE. Below we can see the first prize certificate of this
Below: Trophy awarded with the certificate for this champ of category of show exhibit, which attained first prize trophy in August 2562
This is one of a very few different early era, one-off talismanic amulets of the Great Luang Phu Tim of Wat Laharn Rai we hunted down, and is one which we do not expect to find a repeat example of, due to the nature of hand made carved talismanic charms, being very rare, and mostly made only one in the case of compositions of double tusks like these.
We assume two possibilities of the binding of both tusks; 1. That both tusks were once individual amulets, and that they were probably joined by a devotee, taken from two separate tusks, and bound into one single talismanic animist charm. Or, 2. They may have been composed as a Crescent by Luang Phu Himself, which is perhaps more likely. At most one would expect to find one or two in a lifetime, or at most, a mere handful. This exhibit is most certainly a very rare early era one--off talismanic amulet of the Great LP Tim of Wat Laharn Rai.
An immensely rare talisanic charm of this great master to encounter, due to the nature of the amulet being made from the anomalous 'Khiaw Moo Dtanb' non-hollow (completely solid throughout_, which is only found in one in many thousands of wild boars, and is believed to possess the power of Kong Grapan and Maha Ud, Klaw Klaad.
Indeed, the Boars Tusks also invoke the Vahara Boar, which was of course the second incarnation of Vishnu, who manifested himself as an albino boar and ravaged and punished the demon Hirantayaksa for stealing the land from Humans to deprive them of a place to dwell, and rolling it up unnder his armpit to take down to the underworld. The god Vishnu is seen as the savior aspect of the three godly aspects of the Trinity God of Hinduism, Trimurti, along with Brahma as the Creator, and Shiva, as the Destroyer.
These bound crescent Tusks, are a highly original and individual Talisman, which is individual due to its hand carved nature and the quality of the artisan's cariving, the hand insdcriptions, and the anomalous tusks themselves, which obviously limits the number of amulets of this type which may exist, down to a mere handful.
This fact, makes this hand carved twin crescent shaped pair of anomalous boars tusks, with the image of the Guru, such an inimitable, and irrepealable occasion to obtain a most powerful hand inscribed Talismanic Animist Charm of LP Tim, with extra special power of the Khiaw Moo Dtan anomalous solid tusk, and the invocations of the Vahara Boar, and the Moo Tong Daeng 'Copper Pig' Magic Spells imbued within the amulet through the incantations and empowerment of Luang Phu..
The Khiaw Hmoo Dtan Koo is empowered, as all animist charms and also necromantic amulets are, with the Kata Hnun Taat See, Riak Taat See, Kata Hnun Taat See, and the Kata Pluk Taat See, completing all four forms of invoking and evoking and reanimating the four elements of earth, water, fire, and air within the image, as the first half of the Magical Wicha, for reanimation of a Spirit Mind, to enter and dwell within the physical form of the amulet. Luang Phu Tim, like other Gaeji Ajarn Master Monks with spiritual powers, will also have most certainly embedded his mind within the amulet, as his image is carved upon the surface, making the amulet also a 'Gurunussati' (mindfulness of the Guru) amulet, to connect with the Master, communicate and beseech his protection and blessings.
After this, it was of course, as is ubiquitous with this kind of animist charm empowered with the Wicha Akarn Sam Sip Sorng (32 substances of the Human Living Organism), listing all the necessary components for life to be imbued within the carved image, to imbue the spirit mind of the Vahara Boar with living magical energy to be able to dwell and survive within the amulet, as dictated in the Dtamra Saiyawaet ancient grimoires.
Luang Phu Tim was very thrifty with the Kuarn Tong Hoeng Prai skull bones he was donated by Lay Sorceror devotees. Only a lay sorceror can take the Ban Neng, or make Nam Man Prai oil. So all the devotees who assisted in obtaining the skulls for LP Tim's famous Pong Prai Kumarn Powders, had to wait at a distance when the sorceror performed his subduing ritual to control the Hian Hoeng Prai Spirit of the Mother and Kumarn in the cemetery, and his Ban Neng bone carvings, of which there is evidence of only a very few being made, and which are hardly to be seen at all.
The amulet comes with free Fed-Ex shipping included. The Khiaw Hmoo Dtan Koo Boars Tusks are large size measuring 6 Cm High, x 3.5 Cm Wide, and 1 Cm thick. The front face has received Rak Dam herbal lacquer, and gold leaf applied, and has an image of Luang Phu Tim in standing posture on each tusk, inscribed into the surface, which shows its age through the patina to be early era, and to have been worn against the skin of a devotee over time.
This amulet comes with Cmap of Category First Prize Trophy, and 1st Prize A4 size official authenticity certificate, made by the Samakom Anuraks Pra Krueang Luead Ban Kaay Luang Phu Tim Amulet Preservation Society meeting, with signature of confirmation from its president Ajarn Phisek, issued on 11th August 2562 BE in Bangkok Competition
The Legend of Luang Phu Tim's Pong Prai Kumarn
The Sacredness of the Pra Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all, and are considered to be amongst the most powerful powders in existence. The reason the Pong Prai Kumarn amulets of Luang Phu Tim became so world famous and popular, even in the time when Luang Phu Tim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.
Luang Phu Tim made many famous amulets of immense esteem, such as the Pra Kring Chinabanchorn, Rian Semam Rian Jaroen Porn, Pra Sivali, Siarn Dto and Siarn Lek, Carved Krueang Rang (Talismans), such as Chook Chok, Palad Khik, Hanuman, and other roms of animist charms, Takrut, and other amulets, but was most famous of all for his Pra Khun Phaen Pong Prai Kumarn amulets. Be it his Roop Muean, Look Om Pong Prai Kumarn, Pra Khun Phaen, or the many models of Pra Pong Prai Kumarn Pim Boran, the Muan Sarn Sacred Powders of Luang Phu Tim and his empowerments are among the most highly regarded of all, along with the Pra Kring Chinabanchorn.
Luang Phu Tim, was, and still is posthumously, most Internationally Acclaimed, for his famous Pra Kring Chinabanchorn, his Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic 'Rian' Monk coin Image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety. Luang Phu's Rian Jaroen Porn, and Rian Nakprok Paed Rorp, Rian Huang Chueam, Rian Mae Nam Koo, and Rian Sema are among the most highly sought after coin amulets of all. The Pra Kring Chinabanchorn amulet of Luang Phu Tim is one of his most expensive of all amulets, and extremely rare to find.
His most highly prized amulet is perhaps the world famous Pra Kring Chinabanchorn, which counts amongst the top 5 Pra Kring of all time ,and is one of the most highly priced amulets of his pantheon. As to the classic 'Rian' type coin image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety, the list of preferred amulets are many.
Notable amulets would be those such as the Rian Jaroen Porn Bon and Jaroen Porn Lang coins, Rian Sema, Rian Huang Chueam, Rian Run Raek, Rian Hyod Nam, Rian Pra Jao Taksin, and Rian Nakprok Paed Rorp, which are all among the most highly sought after coin amulets of all time, with other editions such as the Rian Mae Nam Koo, becoming equally rare, popularly revered in recent years. Luang Phu is also highly revered for The Roop Muean Loi Ongk, Pra Chayawat, Carved Choo Chok, and other carved, sacred powder or metallurgical Statuettes. He had various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha. Of all of these masters, perhaps the most famous, preferred, is Luang Por Sakorn, of Wat Nong Grub (also now deceased).
In next order of preference, after the deceased Luang Phu Gaew Gesaro, one could possibly estimate the great Luang Phu Sin,of Wat Laharn Yai, and equally so Luang Por Rat of Wat Pha Hwaay (Now taking first preference in place of Luang Por Sin, for his adherence to lower prices, and his large repository of Pong Prai Kumarn and See Pheung Khiaw LP Tarb, which is the largest remaining repository of Muan Sarn of all affiliated temples).
In addition,, we can count Luang Por Foo (A Gaeji Ajarn Master-Monk in his own right, who never advertised his afilliation with the lineage Magic of Wat Laharn Rai, but who was often at LP Sakorn's side learning with LP Tim), and Pra Ajarn Somkid, of Wat Beung Tata (Rayong).
Since Luang Phu Tim's passing, his devotees and apprenticed monks, have now become the world's top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem. Buddhist monk coins with his image and others with Buddha images, and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim.
Luang Phu Tim had various direct lineage apprentices, who are continuing to progress and spread his most powerful and world-famous Wicha. Of all of these masters, perhaps the most famous, preferred, were Luang Phu Gaew Gesaro, and Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are almost now just as highly sought after, and in some cases have reached the same price mark as the amulets of Luang Phu Tim himself.
The amulets of Luang Phu Tim lay among some of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century,, and of all time. The amulets of Luang Phu Tim, are very rare to encounter commonly anywhere, in any amulet emporium, except for the most elite showrooms, and at elevated price.
Witayataan (Academic Knowledge Increasing Infomation - Amulet School)
Below is A Podcast from the 'Amulet Talk' Series, talking about the later, highly discussed and now top hit 2515 BE Edition Block 2 Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim, another top preferred and now number one amulet of the Muan Sarn Sacred Powders type amulets of Luang Phu Tim, since the "Block 2" 2515 BE series overtook the popularity of the 'Block Raek' 2517 BE series.
Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om Powder balls, Roop Muean, Lockets, Palad Khik, and various sacred powder amulets made from Pong Prai Kumarn, such as the Roop Muean Siarn Dto, Siarn Lek, Pra Sivali and Pra Pid Ta Pong Prai Kumarn.
Kata for Praying to amulets of Luang Phu Tim
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang
Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae
Kata Bucha Luang Phu Tim
Chant to the Triple Gem first (Namo Tassa Bhagavato Arahato Sammaa Sambuddhassa) 3 times before Chanting specific Kata to Buddhist Amulets.
Then Chant;
Arahang Samma Samputto Nachaa Lidti – Anadtaa Agusalaa Tammaa Namoputtaaya Idti Sukadto Arahang Putto Namo Puttaaya – Ma A U Tugkhang Anijjang Anadtaa Putto Putto
(Chant 3 times)
