An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A rare to find version with solid gold Yantra foil covering rear face with hand inscriptions, and an exquisitely beautiful amulet, certified authentic second prize winner amulet, in the category of Pra Khun Phaen Luang Phu Tim Pim Lek (small model), for the subcategory of Khun Phaen with Solid Gold covered rear face. This exhibit is Truly Magnificent, clear cut details, highly refined in relief, and a very Rare and Well Crafted Pra Khun Phaen Pong Prai Kumarn Pim Lek, in Nuea Khaw Hniaw Sukh blessed sticky rice with Pong Prai Kumarn powders. This exhibit has 'Sai Rae Tong Kam' gold flakes impressed into the Muan Sarn.
This exhibit is second prize winner in the 11th August 2562 Prize competition of the Samakom Luead Ban Kaay Luang Phu Tim Amulet Association Meeting.
Below, we see the Yant Grabong Khwai (also known as Yant Ha, Yant Onk Pra, or Yant Grabork Khwai) hand inscribed into the solid gold foil covered rear face of the amulet, and the Code Sala stamp on the upper edge.
The front face features the image of a Buddha sat on a lotus with a Kumarn Tong lying down under the lotus throne (dais), and two arahants either side of the Buddha (Mokkhallana and Saributra Savaka Arahants). The powerful Pong Prai Kumarn powders have become extremely fluffy, and taken on the classic greenish tone through the passage of time, lending immense character and individuality to this exhibit, which visibly reveals to the naked eye, an extremely high concentration of Prai Kumarn powders.
The amulet itself is a Pim Lek small size, which are even rarer than the Pra Khun Phaen Pim Yai amulets of Luang Phu Tim, has received Sai Rae Tong Kam gold flake immersion in Nam Man Nga, or Nam Man Pra Jao Thaksin oil, and reveals an immensely high quantity of Pong Prai Kumarn powders within its green toned Khaw Hniaw Sukh Blessed Sticky Rice and Prai Kumarn bone Powder Muan Sarn clay, which has visibly risen to the surface. the Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim are considered amongst the most powerful amulets of Maha Lap and Metta Maha Niyom Maha Sanaeh type magic of all.
It is said that whoever has faith in Luang Phu Tim and truly believes in his amulets, will receive immense luck and professional success witrh rapid results, and constant improvement. The magic depends on faith, and it is said those who have true faith in his amulets, will experience the highest blessings almost immediately after beginning to wear and Bucha his amulets. So many devotees have confirmed this from their own experience, and this is what brought his amulets to become so legendary (popular feedback).
This amulet (Official registry number #0475) comes with A4 size certificate second prize winner, and of authenticity from the Amulet competition of the Samakom Anuraks Pra Krueang Luang Phu Tim Luead Ban Kaay amulet appreciation association, and complimentary box with the second prize ribbon sticker, which we will send with the amulet for you to keep and frame. We also plastify the certificates in sealed transparent plastic for you, to avoid damage.
This amulet is a Pristinely kept exhibit of an all time Pra Niyom Master Class Amulet of the High End Category, the Pra Khun Phaen Pong Prai Kumarn Pim Lek Wat Rai Waree. The temple changed its name from Wat Rai Waree to Wat Laharn Rai, in the year 2515 BE, which means this amulet is Pre 2515 BE release.
Many of the so called 'expert' Sian Pra Niyom of the Bangkokian Monopolists like to present this amulet as a 'Block Raek' first block press of 2517 BE, which is a fallicy, as the temple was already called Wat Laharn Rai, in 2517 BE, and the name on the back of this exhibit is 'Wat Rai Waree', which means 'Pre, and up to 2515 BE'. This exhibit is in excellent condition and well kept, with highly refined details and features, and has an extremely attractive purplish-red tone, with a golden sheen, that attracts the eye with its seductive beauty.
Below; Amulet Talk, with Narrative from Ajarn Spencer Littlewood, revealing the Rhetoric behind the truth of the fact, that the Pim Lek Wat Rai Waree is a Pre 2515 BE Amulet, and not as the Tha Prachan, and Ngam Wong Wan Pantip Bangkokian Monopolists claimed it to be made in 2517. The oversight also reveals the low levcel of study and thought which the Bangkokian Monopolists put into their rhetoric, which is so easily destroyed in the below podcast with pure logic.
We recommend you study the information published by Ajarn Spencer Littlewood on the Pra Khun Phaen 15 and other editions along with his Youtube Amulet Talk Pro Podcast series to gain deeper understanding of the amulets of Luang Phu Tim, which has been inaccurate until recently, and which Ajarn Spencer Littlewood has worked very hard to reveal the true accurate information for true devotees and collectors to increase their knowledge and consolidate their faith in the many editions of Luang Phu Tim which the monopolists have kept hidden for decades.
This all-time classic Original Wat Laharn Rai Release of the Sacred Pra Khun Phaen Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer. The reason this amulet became so world famous and popular, even in the time when Luang Phu Tim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.
This particular second prize winning exhibit of the Pra Khun Phaen Pong Prai Kumarn Pim Lek Wat Rai Waree has pristine features, and is (as usual with the amulets we select for you), an 'Ongk Kroo Doo Ngaay', the amulet is easily identifiable for its classic appearance, with no visual discrepancies. One can perceive the evident presence of authentic Pong Prai Kumarn Luang Phu Tim, which is risen to the surface of the amulet with their greenish white substance which has risen to the surface through the interior of the sacred clay.
The Muan Sarn Sacred Powders of the Khun Phaen Pong Prai Kumarn Luang Phu Tim, are renowned for their power, made from the skullbone of a Hoeng Prai. Luang Phu Tim's Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets are amongst the rarest and most highly sought after amulets in Thailand, and are very difficult to encounter.
All of Luang Phu Tim's amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, and some editions are much more affordable than others. But we, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.
The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium.
This exhibit is a perfect reference study exhibit for the study of Nuea Khaw Hniaw Sukh blessed sticky rice, and visible Prai Kumarn bone powders in the Sacred Muan Sarn, and an absolute pleasure to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim. Hence, the amulet is also a perfect 'Ongk Kroo' reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery. In addition, this amulet being a 2nd prize winning amulet, it is is of course even more the desire of any true aficionado of amulets. This exhibit is an extremely desirable acquisition for any serious collector, and a sure bet for those who may wish to continue entering this amulet in further competitions, to gain more prizes and trophies. As a sacred amulet of magical power, the amulet is however in our opinion, most attractive for the auspicious blessings of Luang Phu, that it will bestow upon its wearer.
A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector's Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao's Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.
Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn. The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn. Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
As a result, Luang Phu Tim's Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.
The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim's Legendary Pra Khun Phaen Pong Prai Kumarn. Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.
Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic 'Rian' type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp, and Rian Sema Hnaa Ling coins, are amongst the most highly sought after coin amulets of all time.
Kata Pra Khun Phaen Prai Kumarn Luang Por Tim
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae
