An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
First edition 14 x 14 Inches Double Guru Monk Yantra Cloth of Two Great Monks of the same Temple Lineage, whose Fame and Merits came to cross over in the same lifetime. This has resulted in this amazing and ultra-rare first edition Yantra Cloth of the two Deceased Abbots of Wat Don Yai Horm, which was blessed at wat Don Yai Horm during the 2530 BE 84th Birthday Celebrations of Luang Por Chaem. The Pha Yant is the first edition made with the image of Luang Por Chaem's Kroo Ba Ajarn Luang Por Ngern in unison. Luang Por Chaem was the Abbot of Wat Don Yai Horm who came after the Great Luang Por Ngern of Wat Don Yai Horm.
Luang Por Chaem became abbot in 2520 BE after the passing of Luang Por Ngern. He was born in the year 2449 BE on the 16th March. After becoming Abbot of Wat Don Yai Horm in 2520 BE, he raised funds to perform Merits and Restoration buildings at the temple until the day of his passing on the 9th of December 2536 BE, at the age of 87 years Old.
He was extremely famous for his powerful amulets, of which he made a large pantheon over the years to raise funds for the temple. His high repoute for Kong Grapan Klaew Klaad and Metta Maha Pokasap Magic became equal to that of Luang Por Ngern, which is shows the temple of Wat Don Yai Horm to be as eminent as other world famous lineage master temples, such as Wat Klang Bang Gaew, which also has a long lineage of consecutive abbots, who all gained equal fame and high repute for their powerful Buddha Magic and Purity of Practice, just as is the case with the Temple of Wat Don Yai Horm.
Luang Por Chaem made many official amulet editions, but also made many talismans and charms, not all of which are documented in the official temple releases, for of course, he would also make individual amulets for his closest Looksit to Bucha. This Pha Yant is included in the 'Dtamniap Wadtumongkol' Official listings of his amulets, making it very easy to study and authenticate, which also increases its status and value.
Above; Yant Mongkut Pra Putta Jao - Buddhas Crown Yantra for Protection and Auspicious Blessings, Anti Black Magick and Karma Improvement
The amulets of Luang Por Chaem are officially catalogued split into three different Eras, the 'Yuk Dton (early Era), Yuk Klang (Middle Era) and Yuk Play (late Era). His officially recorded trajectory as an Amulet maker began in the year 2513, before he became Abbot, which is catalogued as the 'Yuk Dton' early Era, which spans the time period between 2513 BE, and 2519 BE.
Above; Yant Nam Dtao Gourd Yantra (Five Buddhas Yantra), with Ongk Pra Buddha Yantra within the Gourd Yantra, for Maha Pokasap Prosperity and Cornucopia Magic.
In this period he made the following editions;
Yuk Dton Amulets (2513 BE - 2519 BE)
- Pra Somdej Run Raek First Edition which was released on the 12th September 2513, with 5 different models made.
- Pra Pid Ta Maha Lap Nuea Pong Sacred Powder Amulet in the year 2514 BE
- Rian Roop Khai Run Raek Dtok Code ๖๗ Guru Monk Coin (oval shape) with code 67 Stamp in the year 2515 BE which were blessed for a period of one whole year, in various Sacred metals, namely; Nuea Samrit (21 coins made), Nuea Tong Daeng (1800 coins made) with two different block presses used to make two different 'Pim' (models), the Pim Kor L (L shaped neck), and the Pim Kor Dtrong (straight neck)
- Rian Yord Khun Pol amulet 2516 BE
- First Edition Rian Roop Khai Sorng Hnaa 2 sided amulet 2516 BE with the Thai number 1 (๑) code stamp on the side which had Luang Por Chaem's face on it
- First Edition Rian Sema Lek shield shaped coin amulet 2516 BE with the Thai number 1 (๑) code stamp on the side which had Luang Por Chaem's face on it
- Rian Roop Khai Huang Chueam coin amulet with soldered pendant hoop 2517 BE
- Rian Roop Muean Cameo Coin 2519 BE
Yuk Klang Amulets (2520 BE - 2527 BE)
The middle era amulets began to take on a large Public Interest, as the Devotees of Wat Don Yai Hormhad gathered a large quantity of Sacred Muan Sarn Sacred Powders and Chanuan Sacred Metallic substances from Great Guru masters around Thailand to donate to Luang Por Chaem for the making of amulets to smelt into Sacred Alchemical Chanuan Muan Sarn Substances for the making of Luang Por Chaem's next editions;
- Pra Roop Lor Boran 1st Edition Statuette 2521 BE
- Pra Pid Ta Maha Ud Yant Yung Nuea Rae 1st Edition closed eyes Buddha amulet in Sacred Mineral Kayasiddhi substance 2521 BE
- Rian Lor Hoo Nai Dtua with one piece pendant ring (not soldered) pendant hoop 1st Edition 2522 BE Pra Pid Ta Nam Tao Gourd Shaped Buddha amulet 2524 BE
- Pra Pid Ta Song Serd Chee Bo 1st Edition amulet 2524 BE
- Pra Kring Yord Khun Pol amulet 2526 BE
- Pra Bua Khem (Upakut) amulet 2526 BE first edition
- Pra Pid Ta Nuea Pong Kluk Rak lacquer covered powder closed eyes Buddha amulet 2526 BE
- Pra Kring Arahang Buddha Statuette amulet 2526 BE
- Pra Chayawat 1st Edition amulet 2526 BE
- Rian Lor Pra Jao Ha Pra Ongk 5 Dhyani Buddhas amulet 2526 BE
- Pra Kring Takataen Buddha Statuette amulet 2527 BE
- Rian Lor Han Khang sideways facing Monk Cameo coin amulet with Thai number Code 77 (๗๗) 2527 BE
- Pra Mongkol Jakrawal Nuea Samrit bronze amulet 2527 BE
- Pra Pid Ta Pong Metta closed eyes Buddha amulet 2527 BE
Yuk Plaay Amulets (2528 BE - 2536 BE)
- Pra Roop Lor Gon Dtok Pim Niyom 2529 BE
- Pra Roop Muean Bpam statuette 2535 BE
- Rian Run Sang Rong Payaban Nakorn Pathom amulet from the Nakorn Pathom Hospital Building Fund Edition 2535 BE
- Rian Lor Kor Nam Tao Gourd Neck coin amulet 2536 BE
- Rian Lor Hnaa Suea Tiger face amulet 2536 BE
- Rian Lor Jao Sua Millionaire amulet 2536 BE
- Rian Lor Pim Tawarn Yern amulet 2536 BE
- Rian Luang Por Chaem Bucha Kun Luang Ah amulet 2536 BE (reverence to the Upachaya Kong Monk of Wat Bang Gaporm)
- Pra Pid Ta Nuea Rae 2nd edition closed eyes Buddha amulet 2536 BE
Luang Por Ngern;
Luang Por Ngern was the previous Abbot of the temple of Wat Don Yai Horm, before the Great Luang Por Chaem, who continued after him. uang Por Ngern was the Abbot of the temple of Wat Don Yai Horm in Olden Days, before the Great Luang Por Chaem, who continued after him.
In the times of Luang Por Ngern, the temple of Wat Don Yai Horm and the surrounding area were still in the midst of undeveloped countryside, and the temple was the centre of gathering for the local folk. The temple of Wat Don Yai Horm was hence the place where the folk would go to be educated by the monks of the temple who performed the duty of teaching children and schooling them, as well as healing illnesses and ailments.
Apart from this it was of course first and foremost the spiritual centre of the community, and the place where people received Dhamma teachings, and learned how to meditate, pray, and chant Kata. Luang Por Ngern was renowned for his meritorious attainments in both restoring and developing the temple facilities, providing education in the form of schooling for children, and medical treatment for the poor, and was a great source of comfort to those who came in desperation to seek spiritual consolation. This is the reason why he was called 'the Angel of Wat Don Yai Horm'.
Luang Por Ngern was also extremely renowned for his high level of Patipatā (Practice of Restraint as an Ordained Bhikkhu within the 227 Rules of the Buddhist Vinaya Pitaka Canon), for his leadership in guiding the local devotees towards the right way to practice. He was just as well renowned and revered, for diligently and tirelessly developing the temple and its annexed facilities.
He build many Public Buildings for the benefit of the Local Folk, in order to alleviate their sufferings. Even though Luang Por Ngern is long since passed on to the next world, the people of Nakorn Pathom province still pay respect and revere this Great Monk for his great Merits and Metta, and the selfless deeds he performed, and public facilities he built for the local folk, and his memory is as alive today, as it was during his lifetime.
