An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Gleep Bua Putta Kwak Lotus Petal Beckoning Buddha Amulet from the Great and Inimitable Ajarn Chum Chai Kiree, of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, with the collaboration of Khao Or Master Monk Pra Ajarn Por Tan Nam, of Wat Don Sala iin Pattalung.
The Pra Gleep Bua Putta Kwak from Ajarn Chum Chai Kiree is an image of a meditating Buddha with one hand raised (waving) bestowing Metta Maha Sanaeh Blessings, Kong Grapan Chadtri Klaew Klaad and Maha Ud. The amulets received special blessings of 7 Days and Nights for Maha Ud, 7 Days and Nights for for Gan Puudh Phii Pisaj Pongan Roke (Protect against illnesses and Demonic Forces and Ghosts), 7 Days and Nights for Pongan Sadtw Raay Jone Raay (Protect against Bandits and Wild Animals), and 7 Days and Nights for Metta Maha Niyom Mercy Charm.
This Amulet is yet another Essential rarity from the famous 2497 BE Miracle Taep Nimit Blessing Ceremony performed by Ajarn Chum Chai Kiree, along with large number of some of the Greatest Ordained Guru Monks and Lay Masters of that era, of the Khao Or Lineage. The Pra Gleep Bua Putta Kwak amulets were also blessed by Ajarn Chum Chai Kiree and Por Tan Nam at Nakorn Sri Tammarat during the making and empowerment of the famous Pra Yord Khun Pol amulets (of which both Ajarn Chum, and Por Tan Nam both made their respective versions from the same powders).
Ladies will find this amulet a very good choice because of its petite size and thinness. The amulet is detailed for its small size with the facial expression visible on the Buddha Image.
The sacred Powders used in this amulet were gathered from 108 Sacred Kru Amulet Hiding Place Chambers over a period of over 10 years by both Ajarn Chum Chai Kiree, of the Dtamnak Dtak Sila Khao Or, and Por Tan Nam, of Wat Don Sala. Pong Kru, is powder from 108 different 'Kru' (or 'Gru' if you like - a Kru is a chedi or other secret burial place where monks and master amulet makers will hide the amulets, to be later found and distributed as objects of faith and continuation of the Buddha Sasana.
This sacred powder of 108 Kru was made by Ajarn Nam, Luang Phu Kong, and famous Lay Master, Ajarn Chum Chay Kiree, which they had been empowering and chanting into since the Indo-China War till the time they made the amulets. The powders included 500 types of sacred magical ingredients, including; Pong Ittijae, Pong Dtinisinghae, Pong Yant Bpatamang, Pong Yant Normo Pra Intr.
Ajarn Chum, who was so very Adept in Khom Agkhara spells and the Sacred Geometry of Yant, made a three month ceremony of constructing a Yant (Piti Chak Yant). The Sangha then gave the special powder the Name 'Pra Pong Wised Kong Chay Chum' .
A certain amount of the 2497 Taep Nimit editionamulets were immediately distributed to the Military, the Police Force, for the Protection of the Nation, as well as some being given to the Royal Family
The Pra Gleeb Bua Putta Kwak was empowered during one of the most Miraculous and Astounding Ceremonies in all of the History of the Khao Or Sorcery Lineage Tradition, Hundreds of Gaeji Ajarn Guru Monks were present to perform their Chants, and Meditative Blessings upon the Amulets.
This was of course the famous Taep Nimit Ceremony which released some of Ajarn Chum Chai Kiree's most powerful and famous amulets of all time, including the Pra Nakprok Taep Nimit and the Pra Khun Phaen Awk Seuk Amulets, which are immense rarities and carry a seemingly elevated price tag, for their reputed miraculous Kong Grapan Chadtri Klaew Klaad and Metta Maha Niyom powers.
The reason this edition was called 'Taep Nimit, is that the word Nimit means 'appear in a vision', and the Dtamra (legend) of Ajarn Chums 'Taep Nimit' amulets began with a vision in a dream, in which an ancient Monk appeared and foretold that those Humans who do not follow the Dhamma and have Moral Precepts will be engulfed in attacks by great weapons the world has never seend before, be invaded by pirates and thieves who are worse than wild animals, and attacked by ghosts and demons.
If we look at the History of the world since 2496 BE, when this amulet was made, we will see that many of these predictions made in Ajarn Chums dream, can seen to have come true. In order to keep safe from these dangers, the Old Monk said that Ajarn Chum should take flowers which Monks had offered to ask forgiveness to each other before the rainy seasons, and flowers which had been offered to the Buddha by the monks at the rainy season beginning ceremony.
He should gather this from 108 Sacred temples, and mix with pieces of powdered bricks from the Relic Stupa of Nakorn Sri Tammarat. In addition, the Monk in the vision said he should take powders from the great Bodhi tree, and powders from various important Samnak (temples where magic is practiced), and the sacred powders of Ajarn Kong (who was the Guru of Khun Phaen).
These powders should be made into a Buddha amulet and given three months of empowerment. During the Puttapisek and further three month empowerment, Luang Phu Kong visited and entered the consciousness of Ajarn Chum the whole time to assist in the empowerment. Luang Por Kong was abbot of of Wat Kae, in Supannburi (Wat Tan) who lived during the time that Ayuttaya was the Royal Seat, and was the first Ajarn of Khun Phaen himself.
It was Luang Por Kong of Ancient Fame, who created the famous Pra Khun Phaen Ruean Gaew (Pra Khun Phaen Ban Krang), and gave to Khun Phaen himself for protection and blessings.Not only this, but Ajarn Kongs spirit also demanded that Ajarn Chum remove some Pra Yord Khun Pon, Pra Khun Phaen and the bones of Luang Phu Kong himself from the inner chamber below the Chedi at Wat Kae in Supannburi (which had been there since the times of the Ayuttaya Kingdom).
Ajarn Chum went to ask for permission to dig there from the Ministry of Fine Arts and Culture. As soon as the Devotees heard of this, they asked Ajarn Chum to make Pra Khun Phaen and Pra Taep Nimit amulets. Ajarn Chum thought carefully about it and thgought that if he did make them, then he would have funds to build an Uposadha shrine room at Wat ban Suan in Pattalung and dedicate it and the merits recieved to Luang Por Kong, as well as to distribute amulets to soldiers and other members of the military and police force who were defending the country from danger.
Tests should be made on the amulets for their power, and also those who recieved them and wear them must make an official oath to the Buddha Dhamma and Sangha to leave sinful and immoral activity forever, and to practice Metta and offerings to the Sangha. If those who wear the amulet can keep these rules, they will be completely safe and protected from the predicted evils. In the year 2470 BE, Luang Phu Kong (Wat Kae, Supannburi) entered the body of a Civil servant in Pattalung, South Thailand, and spoke through him, revealing the Dtamra of making special sacred powders to Ajarn Chum Chai Kiree.
Bucha Method (How to Worship).
Chant Namo Tassa 3 times first (as must be done before chanting to any amulets) Then pray hard and declare that you take refuge in the Buddha, Dhamma and Sangha, then gaze at the Buddha on the face of the amulet for a moment, before breathing in and saying innerly 'Bud' and breathing out and saying 'Dho' (or Put-To, depending on your pronunciation).
Keep doing this until your mind is still and clear. Once you have attained the stillness of meditation, then begin to chant the following;
I Sawaa Su Su Sawaa I - A Sang Wi Su Lo Bu Sa Pu Pa (3 times)
If you have any bothersome influences or events occurring, or questions you need answering, then light incense and call the devas that take care of the Buddhas to come, whilst thinking of Luang Phu Kong and Pra Khun Phaen. Then place your hands together with the amulet between them, and begin to chant the following;
Na Ma Pa Ta Neu Meu Peu Teu
Keep chanting it until the Deva of the amulet enters your mind, after which you wil be able to pose questions in your heart without words. Ajarn Chum made the following statement about the Pra Pong Taep Nimit edition amulets before handing them out;
"This amulet i guarantee to truly protect from dangerous weapons of all kinds, including protecting from, and preventing thieves and pirates, and wild dangerous animals. The amulet is heavily leaning towards Metta Mahaniyom and Maha Sanaeh power. Both Men or Women or Children can use it".
"It is forbidden to take the amulet and test its power for fun, which would be disrespectful, and endanger you of using up the miracle power it holds to protect you in the true moment of dire need. If you do not believe in the amulet, you should not come forward to recieve one, for it will bring you bad luck".
