An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
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The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
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The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
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When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
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Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
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It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
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The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
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‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
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This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
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Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A Rare and eminent member of the Kaay Adisorn Edition Pantheon, the Pra Lila Walking Buddha, in Sukhothai style, made in Nuea Pong Kluk Rak Sacred Herbal Powders, with herbal lacquers mixed in, hand pressed, and blessed by 79 of the Greatest Masters of the Era.
This rare votive tablet is one of a large series of different models of amulets sponsored and released by the Kaay Adisorn Royal Army Barracks, in the 2514 BE Edition. Especially valued by Looksit (Devotees) of LP Guay, LP Tob, LP To, LP Kasem and LP Tim.
Free Registered Air Parcel Shipping Worldwide is Included with this Amulet. The rear face has the code stamp of the edition indented into the sacred clay as it was still wet before drying out. The lines of the fingerprints of the monk pressing the amulet are visible on the surface of the rear face of the lacquer-mixed sacred clay.
This 'Mounty Edition' is one which produced so many famous amulets, which are revered by Thai Buddhist People around the country, for the special Blessings and Empowerment of the Great Luang Por Guay of Wat Kositaram, Luang Por Kasem Khemago, Luang Por Tob, Luang Phu To of Wat Pradoo Chimplee, Luang Por Pae, and Luang Phu Tim of Wat Laharn Rai, among over a hundred other monks of great fame and powerful Wicha.
The edition is known as the mascot edition of the Military Horseback Regiment of Kaay Adisorn, in Sra Buri, with the Rian Serd Khon Nok Feather Crowned Buddha amulet, and the Rian Pra Jao Thaksin King Coin amulet as the most well known internationally and sought after by the mainstream collector and devotee.
However, the edition included an array of amulets which are all special in their own right, and now extremely rare to find, and highly valued by those in the Military, and the devotees of the Monks who were involved in the empowerment, of whom there were very many. This made this edition hence popular with devotees of every Master involved, which caused the series to become rare very quickly indeed, and of course known by each devotee differently.
A devotee of LP Kasem for example will tell you that it is an LP Kasem amulet (which it is), or a Devotee of Ajarn Fan or Ajarn Chah, would say it is from Ajarn Fan,or Ajarn Chah, but a devotee of Luang Phu Tim, will tell you it is a Luang Phu Tim amulet (which it also is), and so on and so on.
The Buddha Abhisekha Ceremony and calling of the Devas, and Chanting of Dhamma Chakra, was performed on the 16th January 2514 BE, with General Brem Tin Sulanont initiating the Brahman Part of the ceremony, and Ajarn Sawai Sumano of Wat Rachanadda in Bangkok Presiding over the Sangha's part in the Ceremony.
Below; front page of the booklet of documentation in the archives of the Kaay Adisorn Mounted Guard Regiment Museum which lists the details of the Blessing Ceremony of this edition officially, naming all monks and all amulets made in the edition
Below, the Pra Serd Khon Nok, Pra Somdej, Pra Kring and Pra Kong Kaay Adisorn amulets also released in this edition confirmed in publications to have had the presence of Luang Por Guay in the empowerment. The edition was in any case documented and archived, with the names of all monks and all amulets made in the edition by the Mounted Guard Regiment, and is indisputable. The below publication also shows some amulets from Wat Nong Pling and other temples which were blessed by Luang Por Guay.
Some of the more important names of monks involved with the empowerment of the amulets in this world famous and histgorically important edition were; 1. Luang Phu Chah Supatto (Wat Nong Pha Pong) 2. Luang Phu Dun (Wat Buraparam), 3. Luang Phu Sam (Wat Trai Wiwek), 4. Ajarn Fan Ajaro (Wat Udom Somporn), 5. Luang Phu Sim (Wat Tham Fa Bplong), 6. Luang Phu Bang (Wat Nong Plab), 7. Luang Phu Tim (Wat Laharn Rai), 8. Luang Por Nueang (Wat Jula Manee), 9. Luang Phu To (Wat Pradoo Chimplee), 10. Luang Por Pae (Wat Pikul Tong).......
11. Luang Por Gee (Wat Hoo Chang), 12. Luang Por Phang (Wat Udom Mongkol Kiri Khaet), 13. Luang Por Ngern (Wat Don Yay Horm), 14. Luang Por Noi (Wat Tamma Sala), 15. Luang Por Te (Wat Sam Ngam), 16. Pra Ajarn Nam Wat Don Sala, 17. Luang Por Mui (Wat Don Rai), 18. Luang Por Thin (Wat Pha Lelai), 19. Luang Por Guay (Wat Kositaram), 20. Luang Por Kong (Wat Ban Suan), 21. Luang Por Hmun (Wat Khao Daeng), 22. Luang Por Prohm (Wat Chong Kae), 23. Luang Por Doe (Wat Na Madtum), 24, Luang Por Horm (Wat Sak Hmak), 25, Luang Por Kong (Wat Wang Sapparos), 26. Luang Por Tob (Wat Chon Daen/Wat Chang Phueak), 27. Luang Por Oat (Wat Jan Sen), 28. Luang Por Nai (Wat Ban Jaeng), 29. Luang Por Ia (Wat Ban Dan).....
30. Luang Por Pring (Wat Bote Goeng Tanu), 31. Luang Por Nor (Wat Klang Ta Ruea), 32. Luang Por Jaem (Wat Wang Daeng Nuea), 33. Luang Por Toon (Wat Po Nimit), 34. Luang Por Tong Yoo (Wat Nong Mai Pa-Ong), 35. Luang Por Tiam (Wat Gasatratirat), 36. Kroo Ba Wang (Wat Ban Den), 37. Luang Por Bee (Wat Lan Hoi), 38. Luang Por Dtarb (Wat Makham Riang), Luang Por Mueang (Wat Ta Haen), Luang Por Kram (Wat Gum Hak), Luang Por Chen (Wat Singh), Luang Por To (Wat Saket Ang Tong), Luang por Phan (Wat Rat Jaroen), and many others.
