An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
An exceptional and impressively clear example of the 2511 BE Release 'Pra-Gru' burial chamber version of the 2495 - 2407 release Pra Nakprok Taep Nimit edition. This particular example of Ajarn Chum's famous ancient amulet, is a particularly clear and detailed example of this classic and most powerful series of ancient hiding place amulets. Pra Nakprok is of course the allocated 'Pra Prajam Wan Gerd' Buddha. for those born on a Saturday
Released in the most famous Miracle Blessing Ceremony, which was performed with the presence of hundreds of Lersi Hermit Masters from India Thailand and around South East Asia, whom Ajarn Chum had invited to assist in the empowerment. This particular example is attractive because of the crystals formed on the surface of the front face on the Buddha Image. Under the eye loupe they glisten and show transparency, reminiscent of Authentic Buddha Relics.
The 'Long Gru' 2511 BE release is a much harder and lighter colored amulet,, which looks more like clay, than sacred powder.
We have provided free Waterproof Transparent Acrylic Casing with this item.
This fact is due to the drying if the atmosphere and changing humidity factors of the Gru chamber, which resulted in the amulets having a distinct appearance to the jet black ones, which were not stored for more than 12 years in a closed chamber.
There were two different Pim (models) one with smooth rear surface, and the other, rarer, 'Hlang Yant Ha' (five Buddas Yantra) on the rear face. The black 2496 BE Hlang Yant Ha model is the Pim Niyom of all models, and now a much more expensive item to acquire than the smooth backed model. The supply from the Gru Chamber finally were depleted in 2524 BE, as the very last amulets from the 2497 Indochina War edition were handed out.
Hundreds of Gaeji Ajarn Guru Monks were present to perform their Chants, and Meditative Blessings upon the Amulets. The Long Gru versions of this amulet (placed in a 'Gru' chamber buried for a time before release) are the 'Pim Niyom' versions (preferred).
This is for the fact that they were given further empowerment in the Chamber and charged with Buddha Magic, and their Classic Appearance and ease of authentification due to the 'Kraap Gru' mildew stains which only are found on the Pim Niyom versions of this series. This amulet was one of a number of different amulets, oils, and Takrut charms plus some special ritual items such as magic Mai Kroo wands and Mitmor knives, which were involved in the famous ceremony of Maha Ud magic performed by Ajarn Chum with amazing displays of invincibility magical proof. This amulet has immense Kong Grapan power (bullet and knife proof). The famous maker of Jatukam, Khun Pantaraks Rachadej was also involved in this ceremony.
The reason that this amulet is called 'Taep Nimit, is that the word Nimit means 'appear in a vision', and thie Dtamra (legend) of Ajarn Chums 'Taep Nimit' amulets began with a vision in a dream, in which an ancient Monk appeared and foretold that those Humans who do not follow the Dhamma and have Moral Precepts will be engulfed in attacks by great weapons the world has never seend before, be invaded by pirates and thieves who are worse than wild animals, and attacked by ghosts and demons. Ladies will find this amulet a very good choice because of its petite size and thinness. Comes with or without free waterproof casing.
Pra Nakprok Taep Nimit was created and empowered in 2496 BE by Ajarn Chum Chai Kiree.It was empowered at Wat Banpot Nimit. The amulet is in the form of the Buddha with a seven headed Naga canopy depicting the moment that the Naga King gave shelter from the rain to the Buddha as he sat in deep meditation in his attempt to enlighten. The amulet is detailed for its small size with the facial expression visible on the Nakprok Buddha.
The Muan Sarn used in the sacred powders in this amulet include flowers offered to the Buddha from all the Royal temples. as well as from a host of many of the most sacred public temples around Thailand, broken pieces of the Chedi Stupa and leaves from the Bodhi tree at Nakorn Sri Tammarat, a collection of the best sacred powders from a large number of the Greatest Ajarns, including Pong Wised from Ajarn Kong (the Ajarn of Khun Phaen himself), which was discovered when digging under the Chedi of Ban Sri Prajant in Supannburi. The amulets finally ran out and were completely depleted in the year 2524 BE, when the very last amulets were distributed after the final opening of the Gru chamber.
Ajarn Chum Gave a Traimas empowerment to the amulets. As usual in the empowerment of the Puttapisek final ceremony, the famous Khun Pantagij Rachadej was present to add his Incantations to the blessing. This amulet was given out to Devotees present in the Wai 2496 BE Wai Kroo Ceremony. A host of Famous Gaeji Ajarns of the Khao Or Lineage were present to assist with the blessings and Puttapisek chanting. The remainder were placed inside a Gru Birial hiding chamber, and later retrived, to be released at the 2511 BE Miracle ceremony, now so famous as one of the most important ceremonies in the History of Thai Buddhism and in Thai Occultism.
If we look at the History of the world since 2496 BE, when this amulet was made, we will see that many of these predictions made in Ajarn Chums dream, can seen to have come true. In order to keep safe from these dangers, the Old Monk said that Ajarn Chum should take flowers which Monks had offered to ask forgiveness to each other before the rainy seasons, and flowers which had been offered to the Buddha by the monks at the rainy season beginning ceremony.
He should gather this from 108 Sacred temples, and mix with pieces of powdered bricks from the Relic Stupa of Nakorn Sri Tammarat. In addition, the Monk in the vision said he should take powders from the great Bodhi tree, and powders from various important Samnak (temples where magic is practiced), and the sacred powders of Ajarn Kong (who was the Guru of Khun Phaen). These powders should be made into a Buddha amulet and given three months of empowerment.
Tests should be made on the amulets for their power, and also those who recieved them and wear them must make an official oath to the Buddha Dhamma and Sangha to leave sinful and immoral activity forever, and to practice Metta and offerings to the Sangha. If those who wear the amulet can keep these rules, they will be completely safe and protected from the predicted evils.
In the year 2470 BE, Luang Phu Kong (Wat Kae, Supannburi) entered the body of a Civil servant in Pattalung, South Thailand, and spoke through him, revealing the Dtamra of making a kind of Pra Khun Phaen to Ajarn Chum Chai Kiree. This Khun Phaen was called 'Pra Pong Taep Nimit' During the Puttapisek and further three month empowerment, Luang Phu Kong visited and entered the consciousness of Ajarn Chum the whole time to assist in the empowerment.
Luang Por Kong was abbot of of Wat Kae, in Supannburi (Wat Tan) who lived during the time that Ayuttaya was the Royal Seat, and was the first Ajarn of Khun Phaen himself. The Luang Por Kong of Ancient Fame created the Pra Khun Phaen Ruean Gaew and gave to Khun Phaen himself for protection and blessings.
The amulets were made in 2496 BE, and distributed at intervals from then on, up to to 2524 BE
Not only this, but Ajarn Kongs spirit also demanded that Ajarn Chum remove some Pra Yord Khun Pon, Pra Khun Phaen and the bones of Luang Phu Kong himself from the inner chamber below the Chediat Wat Tn (Wat kae) in Supannburi (which had been there since the times of the Ayuttaya Kingdom) ใ Ajarn Chum went to ask for permission to dig there from the Ministry of Fine Arts and Culture. As soon as the Devotees heard of this, they asked Ajarn Chum to make Pra Khun Phaen and Pra Taep Nimit amulets. Ajarn Chum thought carefully about it and thgought that if he did make them, then he would have funds to build an Uposadha shrine room at Wat ban Suan in Pattalung and dedicate it and the merits recieved to Luang Por Kong, as well as to distribute amulets to soldiers and other members of the military and police force who were defending the country from danger. Bucha Method (How to Worship).
Chant Namo Tassa 3 times first (as must be done before chanting to any amulets) Then pray hard and declare that you take refuge in the Buddha, Dhamma and Sangha, then gaze at the Buddha on the face of the amulet for a moment, before breathing in and saying innerly 'Bud' and breating out and saying 'Dho' (or Put-To, depending on your pronunciation). Keep doing this until your mind is still and clear. Once you have attained the stillness of meditation, then begin to chant the following; I Sawaa Su Su Sawaa I - A Sang Wi Su Lo Bu Sa Pu Pa (3 times) If you have any bothersome influences or events occurring, or questions you need answering, then light incense and call the devas that take care of the Buddhas to come, whilst thinking of Luang Phu Kong and Pra Khun Phaen. Then place your hands together with the amulet between them, and begin to chant the following; Na Ma Pa Ta Neu Meu Peu Teu Keep chanting it until the Deva of the amulet enters your mind, after which you wil be able to pose questions in your heart without words.
Ajarn Chum made the following statement about the Pra Pong Taep Nimit before handing them out; "This amuet i guarantee to truly protect from dangerous weapons of all kinds, including protecting from, and preventing thieves and pirates, and wild dangerous animals. The amulet is heavily leaning towards Metta Mahaniyom and Maha Sanaeh power. Both Men or Women or Children can use it". "It is forbidden to take the amulet and test its power for fun, which would be disrespectful, and endanger you of using up the miracle power it holds to protect you in the true moment of dire need. If you do not believe in the amulet, you should not come forward to recieve one, for it will bring you bad luck".
Tests using guns and sharp knives were performed, to test the magic on the throngs of Devotees present. Ajarn Chum is in my opinion the greatest and most powerful lay master of all living history of Thai Saiyasart. This amulet is a rare old amulet of undoubtable magical power to protect against knives, bullets and the like. This example is in extremely fine condition, and a very beautiful example indeed. Extremely rare. The amulet is made from over 500 kinds of sacred powders which were collected by Ajarn Chum and Luang Por Kong (Wat Ban Suan) over 40 Years. Because the Thai Government had issued papers calling for the army to gather and recruit to go into War in the Indochina war in 2497.
Kong Grapan Chadtri and Klaew Klaad magic at its finest. Below, You can view evidence of the miraculous events which occurred after one of Ajarn Chums amulet blessing ceremonies (2511 BE).
Ajarn Chum always used his famous magical oil to smear on the heads of the Devotees before performing Kong Grapan Magic, which you can also see him doing in some parts of the below video recording, taken at the Puttapisek blessing of his amulets in 2511.
A certain amount of the 2496 and 2497 Taep Nimit amulets were immediately distributed to the Military, and in the Wai Kroo Ceremonies of 2496/2497, but some of them were kept in Gru chamber, until 2511 BE, and empowered constantly until then, and handed out during the Puttapisek.
