An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Pong Pim Taw Waes Suwan Piti Indojin Amulet from 2484 BE, created by Luang Por Supoj of Wat Sutat. The Taw Waes Suwan Asura Deva amulet of Wat Sutat 2484 BE Edition, is an Eternal Classic Pra Niyom Amulet of Master-Class Status, whose Sacredness and Miraculous Power should be undoubted.
Highly revered and considered extremely powerful, for the fact that it was included in the Great 'Piti Indojin' Blessing Ceremony during the Indo-China Wartime. The Indojin Ceremony was considered to be the one of the 3 Biggest Ever Mass Blessing Ceremonies in all Thai History, along with the Wat racha Bopit and the 25 Putta Satawat Ceremony (2500 Years of Buddhism Celebration).
Taw Waes Suwan Asura Deva is good for Business, Wealth and Treasured Possessions Attraction, Protection of ones Wealth from Thieves, Protection from Viruses, Protection for ones Children from Viruses, and also good for Gambling.
He is a powerful Anti Ghost and Demons, Black Magic Protection. In both Bhuddhist and Brahmin Cosmological Pantheon, the four directional points of the compass have a Deity allocated to each direction. The deity allocated as the Lord of the North is “Taw Guwern” (Guberan), or more commonly known as “Taw Waes Suwann” (the word “Taw” meaning “Lord”).
In Bhuddhist tales and Fables he is known by his Pali name Waes Suwann, or Waisarawan (Sanskrit).In both Thailand’s “Ramayana” and the original Hindu Brahmin Epic “Ramayana”, the name of this Being is “Lord Guberan” (Taw Guberan). Apart from this, The Lord of all Rich Fortunes and the Northern directions has other names, such as Tanesworn, Waisarawan, Yanksaraja, Raaksentorn, Ratanakan, and Aitawita (son of Itawata).
Luang Por Supoj was known for his silent manner, and his great ability to perform the Wicha Lob Pong, which is the Magical Occult Art of making sacred powders by inscribing Sacred Yant Inscriptions with Sacred Chalk on a special wooden board, in an immensely extensive formula which completes the full compendium of 108 Sacred Yantra spells.
The powder residues from the Sacred Chalk was then collected, and used to make a new chalk stick. The chalk stick was then used to inscribe another 108 sacred Yant, until the process was performed 5 times in a row.
This is of course the method used for making the famous 'Pong Wised 5 Chanid' (5 Sacred Powders) so famously used by Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram to make the legendary Pra Somdej Wat Rakang Kositaram.
Luang Por Supoj was considered one of the Great Masters of High Ability to 'Pluk Sek Wadthumongkol' (Bless and Empower amulets), and for this reason was one of the Masters who were always invited and asked to assist in empowerment of some of the most important Blessing Ceremonies in History, including the 25 Centuries of Buddhism Ceremony (3rd Biggest in History), the 2506 Wat Prasat Ceremony (4th Biggest and Important Ceremony in History), and the Piti Pluk Sek Chonburi 2509 Ceremony (Wat Pha Chonburi).
Click to Read and Study Kata Taw Waes Suwan + Background Info on this Deity
The Pra Pim Taw Waes Suwan, was made in 2484 BE at Wat Sutat Temple, to be blessed during the Great Indo-China Ceremony (Piti Indojin). It was made by Luang Por Supoj, who then beseeched the Abbot of Wat Sutat, Jao Khun Sonti, to allow them to be entered into the Indojin Ceremony for empowerment therein, to receive the Immense Blessings from the Masses of Great Master Monks who attended that Ceremony (2nd Greatest in History after the Wat Maha Racha Bopit 2481 BE ceremony).
Hundreds of Great Masters of the time were present at the Blessing Ceremony, including Luang Por Ding (Wat Bang Wua), Luang Por Jong (Wat Na Tang Nork), Luang Por Tong Sukh (Wat Tanode Luang), Tan Jao Khun Sri Sonti (Wat Sutat), Luang Por Jad (Wat Bang Grabao), Luang Phu Nak (Wat Rakang Kositaram), Luang Por Jantr (Wat Nang Noo), Luang Por Chaem (Wat Ta Gong), Luang Phu Phueak (Wat Ging Gaew)
Luang Por Opasi (Asrom Bang Mot), Luang Por Rung (Wat Ta Graber), Luang Por Chaeng (Wat Bang Pang), Luang Por Ee (Wat Sattaheeb), Luang Por Im (Wat Hua Khao), Luang Por An (Wat Prayat), Luang Por Hluea (Wat Saw Changoke) Pra Putta Kosajarn Jaroen (Wat Taeo Sirin), Luang Por Pung (Wat Bang Klo) Luang Por Uan (Wat Morom Niwas), Somdej Pra Sangkarach Chern (Wat Bovornives), Luang Por Nuam (Wat Anong), Luang Por Seng (Wat Kanlaya)Luang Por PLien (Wat Dtai), Luang Por Nor (Wat Klang Ta Ruea), Luang Por Lek (Wat Bang Nom Kho), Luang Por Jem (Wat Wang Daeng Nuea), Luang Por Chuang (Wat Ban Praek Dtai), Luang Por Aaj (Wat Don Gai Dee), Luang Por Glin (Wat Sapan Sung), Somdej Pra Sangkarach Yoo (Wat Saket), Luang Por Cheuy (Wat Jesadaram), Luang Por Parn (Wat Taep Tidaram), Luang Por Check (Wat Tong Tammachat), Luang Por Jia (Wat Pra Chetupon)
Luang Por Phuan (Wat Pra Chetupon), Luang Por Hlim (Wat Tung Bang Mot), Luang Por Pae (Wat Pra Sri Radtana Mahatat Pitsanuloke), Luang Por Sorn (Wat Plab), Luang Por Fueang (Wat Sampant Wongs), Luang Por Bua (Wat Arun), Luang Por Plang (Wat Doo Yang), Luang Por Chum (Wat Pratone), Luang Por Sanit (Wat Rasadorn Burana), lp Sukh Luang Por Sanit (Wat Rasadorn Burana), Luang Por Akom Luang Por Sanit (Wat Rasadorn Burana), Luang Por Dee (Wat Taewasangkaram), Luang Por Prayat (Wat Sutat), Luang Por Plord (Wat Luang Suwan), Luang Por Im (Wat Chaiyapreuks Mala), Luang Por Biam (Way Koh Hlak),, Luang Por Tong (Wat Don Saton)
Luang Por Krit (Wat Tor Lor), Luang Por Gleep (Wat Taling Chan), Luang Por Sap (Wat Sangkarachawas), Luang Por Maen (Wat Sao Thong Tong), Luang Phu Rod (Wat Wang Naw), Luang Por Say (Wat Payakaram), Luang Por Seng (Wat Prajandtadam), Luang Por Pis (Wat Makang), Luang Por Am (Wat Nong Grabork), Luang Por Hma (Wat Nam Ker), Luang Phu Jantr (Wat ban Yang), Luang Phu Muean (Wat Rong Heeb), Luang Phu Rian (Wat Nong Bua), Luang Por Chay (Wat Panan Chern), Luang Por Plim (Wat Pak Klong Makham Tao), Luang Por Naeb (Wat Rakang), Luang Por Liab (Wat Lao), Luang Por Paktr (Wat Beung Tong Hlang), Luang Por Sorn (Wat Lad Ya), Luang Phu Phueak (Wat Mori), Luang Por Phin (Wat Bovornives), Luang Por Jiang (Wat Jaroen Tammaram), Luang Por Tong Yoo (Wat Pracha Kositaram), Luang Por Way (Wat Dawadeungs), Luang Por Gleung, Wat Suan Gaew), Luang Por Aam (Wat Wong Kong), Luang Por Jantr (Wat Kong Ranang), Luang Por Oy (Wat Sai), Luang Por Sri (Wat Plab), Pra Ajarn Chuea (Wat Plab)
Luang Por Derm (Wat Nong Po), Luang Por Tiang (Wat Bang Hua Suea), Luang Phu Rod (Wat Grern), Pra Atigarn Chai (Wat Brem Pracha), Pra Ajarn Pongs (Wat Kampaeng), (Luang Por Wongs (Wat Saket), Luang Por Tong Yoo (Wat Bang Hua Suea), Luang Por To (Wat Bang Kluay), Luang Por Budtr (Wat Bang Pla Got), Luang Por Some (Wat Rasadorn Burana), Luang Phu Jantr (Wat Somanas Wiharn), Luang Por Prohm San Od (Wat Ban Prai), Luang Por Cham (Wat Tong Dung), Luang Por Plien (Wat Beung), Luang Por Bun (Wat Intraram), Luang Por Niam (Wat Sao Thong Tong), Luang Por Grong (Wat Sawang Arom) Luang Por Jiang (Wat Jaroen Sutaram), Luang Por Tong Kam (Wat Patum Kongka), Luang Por Noo (Wat Patum Wonaram), Luang Por Kham (Wat Dtri Tosataep), Luang Por Pring (Wat Rachanadda), Luang Phu Jai (Wat Sadej), and Luang Por Pring (Wat Bang Bakork).
